Grace Abounding and The Pilgrim's Progress, Tom 72;Tom 698The University Press, 1907 - 431 |
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Strona 3
... desire after your spiritual and everlasting welfare , I now once again , as before from the top of Shenir and Hermon , so now from the Lions Dens , and from the Mountains of the Leopards ( Song 4. 8. ) do look yet after you all ...
... desire after your spiritual and everlasting welfare , I now once again , as before from the top of Shenir and Hermon , so now from the Lions Dens , and from the Mountains of the Leopards ( Song 4. 8. ) do look yet after you all ...
Strona 9
... desire not the knowledge of thy ways , Job 21. 14 , 15. I was now void of all good consideration ; Heaven and Hell were both out of sight and mind ; and as for Saving and Damning , they were least in my thoughts . O Lord , thou knowest ...
... desire not the knowledge of thy ways , Job 21. 14 , 15. I was now void of all good consideration ; Heaven and Hell were both out of sight and mind ; and as for Saving and Damning , they were least in my thoughts . O Lord , thou knowest ...
Strona 10
... desires to Religion : So that , because I knew no better , I fell in very eagerly with the Religion of the times ; to wit , to go to Church twice a day , and that too with the foremost ; and there should very devoutly , both say and ...
... desires to Religion : So that , because I knew no better , I fell in very eagerly with the Religion of the times ; to wit , to go to Church twice a day , and that too with the foremost ; and there should very devoutly , both say and ...
Strona 13
... desire ; for that I feared greatly . for that I feared greatly . In these things , I protest before God , I lye not , neither do Í feign this form of speech ; these were really , strongly , and with all my heart , my desires : The good ...
... desire ; for that I feared greatly . for that I feared greatly . In these things , I protest before God , I lye not , neither do Í feign this form of speech ; these were really , strongly , and with all my heart , my desires : The good ...
Strona 21
... desire to pass ; concluding , that if I could , I would go even into the very midst of them , and there also comfort my self with the heat of their Sun. 54. About this Wall I thought my self to go again and again , still prying as I ...
... desire to pass ; concluding , that if I could , I would go even into the very midst of them , and there also comfort my self with the heat of their Sun. 54. About this Wall I thought my self to go again and again , still prying as I ...
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adds answer Apollyon asked Avenger of Blood began behold blasphemies blessed Blood By-ends called cast Children Christian City of Destruction comfort Death desire Devil discourse Door doth Dream Esau Evangelist Faith Father fear Feeble-mind fell Gaius Gate glad Glory gone Grace Great-heart Greath Gyant hand hath hear heard heart Heaven Hill holy Honest Hope House Husband Jesus Christ JOHN BUNYAN Journey King knew look Lord meet Mercy mind mittimus Mount Sion Neighbour never perceive perswaded Pilgrims poor pray Prayer preach Psal Religion Righteousness saith Satan Scripture Shepherds shew sight sins sleep Soul speak spirit stand stept stood talk tell temptation thee thereof things third marginal notes thou art thou hast thought told Town trouble truth twas unto Valiant Valley walk Wherefore whither Wife word World
Popularne fragmenty
Strona 88 - Lo, children are an heritage of the Lord : and the fruit of the womb is his reward. As arrows are in the hand of a mighty man ; so are children of the youth. Happy is the man that hath his quiver full of them : they shall not be ashamed, but they shall speak with the enemies in the gate.
Strona 272 - Here they heard voices from out of the City, loud voices, saying, " Say ye to the daughter of Zion, Behold, thy salvation cometh ! Behold His reward is with Him ! " Here all the inhabitants of the country called them, " The holy people," " The redeemed of the Lord," "Sought out,
Strona 403 - Whoso beset him round With dismal stories, Do but themselves confound ; His strength the more is. No lion can him fright, He'll with a giant fight, But he will have a right To be a pilgrim.
Strona 346 - For why ? the Lord our God is good, His mercy is for ever sure ; His truth at all times firmly stood, And shall from age to age endure.
Strona 192 - Pagan has been dead many a day ; and, as for the other, though he be yet alive, he is, by reason of age, and also of the many shrewd brushes that he met with in his younger days, grown so crazy and stiff in his joints, that he can now do little more than. sit in his cave's mouth, grinning at pilgrims as , they go by, and biting his nails because he cannot come at them.
Strona 4 - And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
Strona 61 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good Word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Strona 97 - I am somewhat too fond of these great mercies, but also because I should have often brought to my mind the many hardships, miseries, and wants that my poor family was like to meet with, should I be taken from them, especially my poor blind child, who lay nearer my heart than all beside. Oh ! the thoughts of the hardship I thought my poor blind one might go under, would break my heart to pieces. Poor child...
Strona 142 - As I WALKED through the wilderness of this world, I lighted on a certain place where was a Den, and I laid me down in that place to sleep: and as I slept I dreamed a dream.
Strona 213 - This fair is no new-erected business, but a thing of ancient standing; I will show you the original of it. Almost five thousand years agone, there were pilgrims walking to the Celestial City, as these two honest persons are: and Beelzebub, Apollyon, and Legion,* with their companions, perceiving by the path that the pilgrims made, that their way to the city lay through this town of Vanity, they contrived here to set up a fair; a fair wherein should be sold of all sorts of vanity, and that it should...