Authority and Freedom: The Bishop Paddock Lectures for 1923Longmans, Green and Company, 1924 - 189 |
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Strona 15
... side in such a fashion as to take real and adequate account not only of ' modern knowledge but also of all the positive elements of spiritual —a truth and value one - sidedly maintained by the 15 AUTHORITY AND FREEDOM.
... side in such a fashion as to take real and adequate account not only of ' modern knowledge but also of all the positive elements of spiritual —a truth and value one - sidedly maintained by the 15 AUTHORITY AND FREEDOM.
Strona 33
... side , the Church of Rome at its best is certainly extraordinarily good . Any reasonable discussion of it ought to begin by appreciating its strength . A continuous and age - long tradition of any kind is psychologically always ...
... side , the Church of Rome at its best is certainly extraordinarily good . Any reasonable discussion of it ought to begin by appreciating its strength . A continuous and age - long tradition of any kind is psychologically always ...
Strona 39
... side of eventual orthodoxy . Pope Liberius , as it is thought by many scholars , may have signed under pressure an Arian creed , and Pope Honorius may have been anathematised as a monothelite ; but these lapses may either be denied , or ...
... side of eventual orthodoxy . Pope Liberius , as it is thought by many scholars , may have signed under pressure an Arian creed , and Pope Honorius may have been anathematised as a monothelite ; but these lapses may either be denied , or ...
Strona 54
... side of historical Protestantism , albeit in some ways the most characteristic side . Historical Protestantism was an exceedingly complex movement , of which it is commonly held that the starting - point was in the religious experience ...
... side of historical Protestantism , albeit in some ways the most characteristic side . Historical Protestantism was an exceedingly complex movement , of which it is commonly held that the starting - point was in the religious experience ...
Strona 64
... side it would thus appear that Schleier- macher is the forerunner of modern tendencies to substitute religious experience for God as the object of religious knowledge , and the psychology of religion for theology , tendencies which are ...
... side it would thus appear that Schleier- macher is the forerunner of modern tendencies to substitute religious experience for God as the object of religious knowledge , and the psychology of religion for theology , tendencies which are ...
Kluczowe wyrazy i wyrażenia
Anglicanism Anglo-Catholicism appears authority Baptism basis believe Catholicism century Christendom Christian Church Christian theology Church of England Church of Rome civilisation claim communion consciousness devotion Divine doctrine dogma ecclesiastical effect elements essentially eternal Eucharist Evangelical fact faith freedom Friedrich Heiler genuinely God's Gospel Heiler historical Holy Hügel human idea ideal Incarnation individual infallibility institutional intellectual interpreted Jesus of history Judaism Kingdom Lily Dougall liturgical Lord mankind means mediaeval mediated merely mind modern Protestant moral movement mysticism nature Nevertheless orthodoxy pagan Philosophy pietism point of view practice prayer primarily problem proclaim prophetic Protestantism reality reason recognised Reformation regarded religion religious reunion Revelation Ritschl Ritschlian Roman Catholic Roman Catholic Church Roman Church Rome sacraments salvation sense simply soul speak sphere spiritual supernatural teaching Testament theologians theology things thought tion tism to-day tradition Troeltsch true truth unity whole wholly words worship writes
Popularne fragmenty
Strona 21 - And when he had said this, he breathed on them, and saith unto them; Receive ye the Holy Ghost. Whose soever sins ye remit, they are remitted unto them, and whose soever sins ye retain, they are retained.
Strona 58 - Religion agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year of our Lord God...
Strona 23 - This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
Strona 52 - To the weak became I as weak, that I might gain the weak : I am made all things to all men, that I might by all means save some.
Strona 161 - If any man say I love God, and hateth his brother, he is a liar ; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen ? And this commandment have we from him, that he who loveth God, love his brother also.
Strona 148 - In like manner also the cup, after supper, saying, This cup is the new covenant in my blood : this do, as oft as ye drink it, in remembrance of me.
Strona 146 - Verily I say unto you, What things soever ye 'shall bind on earth shall be bound in heaven: and what things soever ye shall loose on earth shall be loosed in heaven.
Strona 46 - Dios, para quererte el cielo qtie me times prometido,20 and the rest that follows. The real sin — perhaps it is the sin against the Holy Ghost for which there is no remission — is the sin of heresy, the sin of thinking for oneself. The saying has been heard before now, here in Spain, that to be a liberal — that is, a heretic — is worse than being an assassin, a thief, or an adulterer.
Strona 58 - God : so, for curious and carnal persons, lacking the Spirit of Christ, to have continually before their eyes the sentence of God's Predestination, is a most dangerous downfall, whereby the Devil doth thrust them either into desperation, or into wretchlessness of most unclean living, no less perilous than desperation.
Strona 143 - Neither is there salvation in any other ; for there is none other name under heaven, given amongst men, whereby we must be saved, Acts 4.