Authority and Freedom: The Bishop Paddock Lectures for 1923Longmans, Green and Company, 1924 - 189 |
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Strona 16
... Rome , in view of the subordination of all Roman theologians to the disciplinary magis- terium of the Pope , is rendered liable to be dis- counted by the taunt that the many are only unanimous for the reason that they are repeating the ...
... Rome , in view of the subordination of all Roman theologians to the disciplinary magis- terium of the Pope , is rendered liable to be dis- counted by the taunt that the many are only unanimous for the reason that they are repeating the ...
Strona 17
... Rome , need to be reminded that the amount of real authority attaching to a theological consensus varies inversely with the extent to which it is safe- guarded artificially by discipline . Real authority requires real freedom as the ...
... Rome , need to be reminded that the amount of real authority attaching to a theological consensus varies inversely with the extent to which it is safe- guarded artificially by discipline . Real authority requires real freedom as the ...
Strona 33
... Rome at its best is certainly extraordinarily good . Any reasonable discussion of it ought to begin by appreciating its strength . A continuous and age - long tradition of any kind is psychologically always singularly im- pressive ; and ...
... Rome at its best is certainly extraordinarily good . Any reasonable discussion of it ought to begin by appreciating its strength . A continuous and age - long tradition of any kind is psychologically always singularly im- pressive ; and ...
Strona 34
... Rome , moreover , has succeeded at all times , in a sense and upon a scale in which no form of Protestantism has ( hitherto , at any rate ) succeeded , in being at one and the same time the home of sinners and the school of saints . It ...
... Rome , moreover , has succeeded at all times , in a sense and upon a scale in which no form of Protestantism has ( hitherto , at any rate ) succeeded , in being at one and the same time the home of sinners and the school of saints . It ...
Strona 36
... Rome , by its practical wisdom , its adaptability to circumstance , its clear discrimination of what it regards as essential from what is ultimately unessential , its astonishing efficiency , and what I am tempted to call its common ...
... Rome , by its practical wisdom , its adaptability to circumstance , its clear discrimination of what it regards as essential from what is ultimately unessential , its astonishing efficiency , and what I am tempted to call its common ...
Kluczowe wyrazy i wyrażenia
Acts actual Ages already appears attempt authority basis become beginning believe Catholic Catholicism century Christ Christian Christian Church Church civilisation claim common communion consciousness continually course criticism devotion Divine doctrine effect elements essentially eternal Eucharist Evangelical exist experience expressed fact faith freedom genuinely give Gospel hand historical Holy human idea ideal Incarnation individual institutional intellectual interpreted Jesus kind Kingdom knowledge least less living Lord means merely mind moral movement nature never Nevertheless objective original orthodox particular Philosophy point of view positive possible practice prayer present principle problem Protestant Protestantism Quaker question reality reason recognised Reformation regarded relation religion religious respect result Revelation Ritschlian Roman Rome sacraments sense side simply soul speak spiritual teaching Testament theology things thought tion to-day tradition Troeltsch true truth universal whole worship writes
Popularne fragmenty
Strona 21 - And when he had said this, he breathed on them, and saith unto them; Receive ye the Holy Ghost. Whose soever sins ye remit, they are remitted unto them, and whose soever sins ye retain, they are retained.
Strona 58 - Religion agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year of our Lord God...
Strona 23 - This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
Strona 52 - To the weak became I as weak, that I might gain the weak : I am made all things to all men, that I might by all means save some.
Strona 161 - If any man say I love God, and hateth his brother, he is a liar ; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen ? And this commandment have we from him, that he who loveth God, love his brother also.
Strona 148 - In like manner also the cup, after supper, saying, This cup is the new covenant in my blood : this do, as oft as ye drink it, in remembrance of me.
Strona 146 - Verily I say unto you, What things soever ye 'shall bind on earth shall be bound in heaven: and what things soever ye shall loose on earth shall be loosed in heaven.
Strona 46 - Dios, para quererte el cielo qtie me times prometido,20 and the rest that follows. The real sin — perhaps it is the sin against the Holy Ghost for which there is no remission — is the sin of heresy, the sin of thinking for oneself. The saying has been heard before now, here in Spain, that to be a liberal — that is, a heretic — is worse than being an assassin, a thief, or an adulterer.
Strona 58 - God : so, for curious and carnal persons, lacking the Spirit of Christ, to have continually before their eyes the sentence of God's Predestination, is a most dangerous downfall, whereby the Devil doth thrust them either into desperation, or into wretchlessness of most unclean living, no less perilous than desperation.
Strona 143 - Neither is there salvation in any other ; for there is none other name under heaven, given amongst men, whereby we must be saved, Acts 4.