A Manual of Councils of the Holy Catholic Church, Tom 2J. Grant, 1909 |
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abbots accused amongst Anathematises appointed Archbishop of Canterbury Archbishop of Sens Archbishop of Tours archdeacons attended authority baptism Benedict benefices canons were published Cardinal cathedral Catholic cause celebrate chapters Church clergy clerks communion Conc Concilium condemned confession confirmed congregation consecrated consent constitution convocation council cure of souls deacons declared decree denied deposed deprived deputies diocese Directs Divine doctrine Easter ecclesiastical elected Emperor Enacts England Enjoins episcopal excommunicated exhorted faith fathers Forbids bishops France Gregory Held heresy heretics Holy Eucharist holy orders Holy Scripture Jesus Christ John King legates letter lower house marriage marry mass metropolitan minister monasteries monks ordained Paris parish penance persons pope prayer preach prelates present presided priests province received reform refused Relates restored Rheims Rome Rouen sacrament secular Sens sentence session simony St Hilary suffragans Sunday synod Tarragona tion tithe Toledo Tours WESTMINSTER Wilkins
Popularne fragmenty
Strona 39 - I do believe the Holy Scriptures of the Old and New Testament to be the Word of God, and to contain all things necessary...
Strona 309 - Lord's Supper, for that they have not any visible sign or ceremony ordained of God. The Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation ; but they that receive them unworthily, purchase to themselves damnation, as St.
Strona 346 - And we declare that this situation of the holy table, doth not imply that it is, or ought to be esteemed a true and proper altar, whereon Christ is again really sacrificed : but it is and may be called an altar by us, in that sense in which the primitive church called it an altar, and in no other.
Strona 191 - Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whosesoever sins ye remit, they are remitted unto them ; and whosesoever sins ye retain, they are retained.
Strona 184 - And as to the other seven books — the epistle to the Hebrews, the epistle of St. James, the second epistle of St. Peter, the second and third epistles of St.
Strona 309 - ... the body of Christ cannot be present at one time, in many and divers places. And because, as Holy Scripture doth teach, Christ was taken up into heaven, and there shall continue unto the end of the world : a faithful man ought not either to believe or openly confess the real and bodily presence, as they term it, of Christ's flesh and blood in the Sacrament of the Lord's Supper.
Strona 198 - In the first place, the holy Synod teaches, and openly and simply professes, that, in the august sacrament of the holy Eucharist, after the consecration of the bread and wine, our Lord Jesus Christ, true God and man, is truly, really, and substantially contained under the species of those sensible things.
Strona 309 - Forasmuch as the truth of man's nature requireth, that the body of one and the selfsame man cannot be at one time in divers places, but must needs be in one certain place ; therefore the body of Christ cannot be present at one time in many and divers places : and because as Holy Scripture doth teach, Christ was taken up into heaven, and there shall continue unto the end of the world ; a faithful man...
Strona 345 - And therefore we judge it fit and convenient that all Churches and Chapels do conform themselves in this particular to the example of the Cathedral or Mother Churches, saving always the general liberty left to the Bishop by law, during the time of administration of the Holy Communion.
Strona 309 - And in such only, as worthily receive the same, they have a wholesome effect and operation ; and yet not that of the work wrought, as some men speak. Which word, as it is strange, and unknown to holy scripture ; so it engendereth no godly, but a very superstitious sense.