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Strona 60
... just a Claim as poffible , to be followed in that Judgment ; yet He doth not immediately expect , that all thofe Chriftians , prejudiced and biaffed the other Way , fhould at once leave off their Practifes , or correct their wrong ...
... just a Claim as poffible , to be followed in that Judgment ; yet He doth not immediately expect , that all thofe Chriftians , prejudiced and biaffed the other Way , fhould at once leave off their Practifes , or correct their wrong ...
Strona 93
... just in not deceiving yourselves . Put down , before you pretend to judge of the Whole , all the Pain of Body and Mind ; the Diseases , the Calamities , which were the Refult of them : the V. SER M. the Fears , and Anxieties , and ...
... just in not deceiving yourselves . Put down , before you pretend to judge of the Whole , all the Pain of Body and Mind ; the Diseases , the Calamities , which were the Refult of them : the V. SER M. the Fears , and Anxieties , and ...
Strona 95
... just as much over Him , in Pleasure itself , as he does in Virtue , Innocence , and Honour . I fay , in the Whole ; because , as I am free to acknow- ledge , on the one hand , that there are Plea- Jures , in the Sense in which We now ...
... just as much over Him , in Pleasure itself , as he does in Virtue , Innocence , and Honour . I fay , in the Whole ; because , as I am free to acknow- ledge , on the one hand , that there are Plea- Jures , in the Sense in which We now ...
Strona 96
... just mention this , to fhew that even He , who ftudied Pleafure only , put the Virtue of Temperance , or the Command of prefent Appetite , into the very Compofition of Pleasure itself . To return , The V. The great Miftake in this ...
... just mention this , to fhew that even He , who ftudied Pleafure only , put the Virtue of Temperance , or the Command of prefent Appetite , into the very Compofition of Pleasure itself . To return , The V. The great Miftake in this ...
Strona 106
... Just God ; fitted and defigned by Him . for the mutual Offices of Society . For the only Part of the Apoftle's Difcourse about Faith in Chrift , or the Religion of Christ , which the facred Hiftorian has thought fit to leave us ...
... Just God ; fitted and defigned by Him . for the mutual Offices of Society . For the only Part of the Apoftle's Difcourse about Faith in Chrift , or the Religion of Christ , which the facred Hiftorian has thought fit to leave us ...
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Twenty Sermons: The First Nine of Them Preached Before the King in Lent Benjamin Hoadly Podgląd niedostępny - 2019 |
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againſt agreeable alfo Almighty amongſt anſwer Apoftles becauſe beft beſt bleffed Lord Cafe Chrift Chriftians commanded Confequences confider Confideration confiftent conftant contrary Courfe Courſe Creatures Defign defire Difciples Duty Evils expreffed faid Faith fame feen felf felves ferve fhall fhew fhould fincere firft firſt fome fomething fuch fufficient fuppofing fure Glory Gospel greateſt Happineſs himſelf Honour Inftances Intereft itſelf Jefus Jews judge juft juftly Kingdom laft laſt Laws leaft leaſt ligion Love Mafter Mind moft moral moſt muft muſt Nature neceffary Neceffity obferve obliged Occafion oppofite otherwife ourſelves Paffions Perfecution Perfon plainly pleaſe Pleaſure poffible Practice prefent pretend propofed Purpoſe Reaſon refpect regard Religion repreſented Riches ſay ſeen Senfe Senſe SERM Service ſhall ſpeak ſtill ſuch Superftition ſuppoſed thefe themſelves theſe Things thofe thoſe Thoughts tion true truly Truth Underſtanding unprofitable Servants uſe Vice Virtue whofe Words World worldly Worſhip Zeal
Popularne fragmenty
Strona 361 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
Strona 252 - And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give ; but it shall be given to them for whom it is prepared of my Father.
Strona vii - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Strona viii - Remove far from me vanity and ' lies ; give me neither poverty, nor riches ; feed me ' with food convenient for me : left I be full and deny • thee, and fay who is the Lord ? or left I be poor and • fteal, and take the name of my God in vain.
Strona 207 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Strona 65 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Strona 113 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity^ and ' purify unto himfelf a peculiar people, zealous of ' good works : Thefe things fpeak and exhort, and.
Strona 251 - Are ye able to drink of the cup that I fhall drink of, and to be baptized with the baptifm that I am baptized •with ? They fay unto him,, We are able.
Strona 373 - Jefus the author and finifher of our faith; who for the joy that was fet before him, endured the crofs, defpifing the fhame ; and is fet down at the right hand of the throne of God.
Strona 212 - The defign of this glorious manifeftation was to open mens eyes, to turn them from darknefs to light, and from the power of Satan to the living God : that they might obtain remiffion of jins, and an inheritance of glory.