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SUBJECTS OF MEDITATION.

I. Perfect peace, the result of staying upon

God

II. Perseverance in pursuit, to be maintained amid delay and discourage

ment

III. Yielding to present affliction is unwise, for severer trials may be impending

IV. Necessity of faith for the establishment

of our hopes, and an answer to our

prayers

V. Hoping against hope

VI. Waiting upon God only

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VII. God, drawing nigh to those who call

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VIII. Delight in the Lord, precursive to the attainment of our desires

IX. Vanity of trusting to human aid

X. Thanksgiving for every dispensation of
God's providence

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XI. Peace, the legacy of Christ to His

people

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XII. Trust in God, an answer to the rebukes or discouragements of friends

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XIV. Fainting in adversity, a sign of the weakness of faith

XV. Duty and pleasure of prayer in general, and practical success of ejacu

latory prayer

XVI. Answer to prayer, the removal of

our fears, and an encouragement of

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XVII. Delay of an answer to our petitions

is no proof of their rejection

XVIII. Resting in the Lord our duty

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XIX. Obligation upon us to stand still, and wait the interference of the Lord 117

XX. Working together of all things for
good, to the children of God-

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XXI. Duty of casting all our cares upon
God, and praying with thanksgiving 133

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THE

CHRISTIAN'S PRIVILEGE.

I.

ISAIAH XXVI. 3.

THOU WILT KEEP HIM IN PERFECT PEACE, WHOSE MIND IS STAYED ON THEE, BECAUSE HE TRUSTETH IN THEE.

In writing professedly to those who are in affliction, will it be thought that I mean to make a mockery of their grief, and design to aggravate their sorrow, by speaking of a "perfect peace?" Shall I be accused of wantonly insulting their feelings, by making mention of that which is, apparently, most remote from them, and the very existence of which they may call in question? Or, shall I be in danger of being called an enthusiast, if I venture to assert, that peace, that perfect peace, is not an invariable attendant on prosperity, nor, of necessity, an invariable fugitive in adversity? or still more visionary, if I presume to point out, how it may be the constant companion in either, or both, of these states? I

C.

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