Talks on Truth for Teachers and ThinkersLongmans, Green and Company, 1923 - 406 |
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Strona 12
... stand up and talk with its Creator . " Now I have taken upon me to speak unto my Lord , " exclaimed Abraham ; " whereas , " said he , “ I am but dust and ashes ! " It is a fragrant thing that our wishes should be allowed to rise like ...
... stand up and talk with its Creator . " Now I have taken upon me to speak unto my Lord , " exclaimed Abraham ; " whereas , " said he , “ I am but dust and ashes ! " It is a fragrant thing that our wishes should be allowed to rise like ...
Strona 15
... . Civic status : Greek , " politeuma " ; Latin , " conversatio " ; a social and civic standing . 4 Prov . 8. 2 ; 9. 5 . 2 2 Pet . I. 4 . 31 Mach . 10. 20 . come . " He that thirsteth , let him come ELEVATION OF MIND 15.
... . Civic status : Greek , " politeuma " ; Latin , " conversatio " ; a social and civic standing . 4 Prov . 8. 2 ; 9. 5 . 2 2 Pet . I. 4 . 31 Mach . 10. 20 . come . " He that thirsteth , let him come ELEVATION OF MIND 15.
Strona 17
... stands consciously revealing himself and revealed in the light of the Sun of Justice , our beginning and end , of whom we say at Easter , in the celebration of His rising from the dead : " May everything return to its pristine freshness ...
... stands consciously revealing himself and revealed in the light of the Sun of Justice , our beginning and end , of whom we say at Easter , in the celebration of His rising from the dead : " May everything return to its pristine freshness ...
Strona 18
... standing and grow in degree , according as the objects of our regard and the sharers of our affection are higher , nobler , better , but in general affairs it is understood , that a large number of the best friends is " the finest ...
... standing and grow in degree , according as the objects of our regard and the sharers of our affection are higher , nobler , better , but in general affairs it is understood , that a large number of the best friends is " the finest ...
Strona 23
... stands by the consequences of His own act , and treats man as a free person , whom He has left in the hand of his own counsel.2 He forces man no- where , neither up nor down , nor to the right or left . “ Consider that I have set before ...
... stands by the consequences of His own act , and treats man as a free person , whom He has left in the hand of his own counsel.2 He forces man no- where , neither up nor down , nor to the right or left . “ Consider that I have set before ...
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Aristotle asceticism Athanasian Creed beauty become believe BENJAMIN Blessed called Catholic cause charity Christ Christian Church comes contemplation degree divine divine grace doctrine doubt earth effect emotion eternal everything evil exercise expressed fact faith Father feeling gifts give Gnostics God's grace Grant Allen hath heart heaven Holy Hugh of St human Ibid idea ignorance imagination Indifferentism intellectual intelligence irreligion Isai justice kind knowledge light ligion live look Lord Lord Kelvin man's Manichees Matt matter means ment mental mind modern Modernist moral mystic nature never object observe pagan Pantheism passion perfect person philosophy pietism pray prayer Rationalism reason religion religious Richard of St says sense sentiment soul speak spirit supernatural Thee things thou thought tion true truth understand VICTOR virtue whole Wisd wisdom word worship
Popularne fragmenty
Strona 58 - Live while you live, the Epicure would say, And seize the pleasures of the present day. Live while you live, the sacred Preacher cries, And give to God each moment as it flies.
Strona 25 - For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at. any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Strona 392 - HEAR, O heavens, and give ear, O earth: For the Lord hath spoken, I have nourished and brought up children, And they have rebelled against me.
Strona 45 - An universal synod of all sweets; By whom it is defined thus — That no perfume For ever shall presume To pass for odoriferous, But such alone whose sacred pedigree Can prove itself some kin, sweet name ! to thee. Sweet name, in thy each syllable A thousand blest Arabias dwell ; A thousand hills of frankincense ; Mountains of myrrh, and beds of spices, And ten thousand paradises, The soul, that tastes thee, takes from thence.
Strona 387 - About the sacred viands buz and swarm. The fly-blown text creates a crawling brood ; And turns to maggots what was meant for food.
Strona 170 - Whose blood and judgment are so well commingled, That they are not a pipe for fortune's finger To sound what stop she please. Give me that man That is not passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee.
Strona 393 - And many nations shall come, and say, "Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his Ways, and we will walk in his paths:" for the law shall go forth of Zion, and the word of the Lord from Jerusalem.
Strona 214 - In law, what plea so tainted and corrupt, But, being season'd with a gracious voice, Obscures the show of evil? In religion, What damned error, but some sober brow Will bless it, and approve it with a text, Hiding the grossness with fair ornament?
Strona 42 - And hardly do we guess aright at things that are upon earth, and with labour do we find the things that are before us: but the things that are in heaven who hath searched out?
Strona 182 - DIM as the borrow'd beams of moon and stars To lonely, weary, wandering travellers, Is reason to the soul : and as on high Those rolling fires discover but the sky, Not light us here ; so Reason's glimmering ray Was lent, not to assure our doubtful way, But guide us upward to a better day. And as those nightly tapers disappear When day's bright lord ascends our hemisphere ; So pale grows Reason at Religion's sight ; So dies, and so dissolves in supernatural light.