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were ready to think was beyond the mercy of God. Their joyful surprise has caused their hearts as it were to leap, so that they have been ready to break forth into laughter, tears often at the same time issuing like a flood, and intermingling a loud weeping. Sometimes they have not been able to forbear crying out with a loud voice, expressing their great admiration. In some, even the view of the glory of God's sovereignty, in the exercises of his grace, has surprised the soul with such sweetness, as to produce the same effects. I remember an instance of one, who, reading something concerning God's sovereign way of saving sinners, as being selfmoved-having no regard to men's own righteousness as the motive of his grace, but as magnifying himself and abasing man, or to that purpose-felt such a sudden rapture of joy and delight in the consideration of it; and yet then he suspected himself to be in a christless condition, and had been long in great distress for fear that God would not have mercy on him.

Many continue a long time in a course of gracious exercises and experiences, and do not think themselves to be converted, but conclude otherwise ; and none knows how long they would continue so, were they not helped by particular instructions. There are undoubted instances of some who have lived in this way for many years together; and these circumstances had various consequences, with various persons, and with the same persons, at various times. Some continue in great encouragement and hope, that they shall obtain mercy in a steadfast resolution to persevere in seeking it, and in an humble waiting for it before God. But very often, when the lively sense of the sufficiency of Christ and the riches of divine grace, begins to vanish, upon a withdrawment of divine influences, they return to greater distress than ever. For they have now a far greater sense of the misery of a natural condition than before, being in a new manner sensible of the reality of eternal things, the greatness of God, his excellency, and how dreadful it is to be separated from him, and to be subject to his wrath ; so that they are sometimes swallowed up with darkness and amazement. Satan has a vast advantage in such cases to ply them with various temptations, which he is not wont to neglect, in such a case, persons very much need a guide to lead them to an understanding of what we are taught in the word of God concerning the nature of grace, and to help them to apply it to themselves.

I have been much blamed and censured by many, that I should make it my practice, when I have been satisfied concerning persons' good estate, to signify it to them. This has been greatly misrepresented abroad, as innumerable other things concerning us, to prejudice the country against the whole affair. But let it be noted, that what I have undertaken to judge of, has rather been qualifications, and declared experiences, than persons. Not but that I have thought it my duty, as a pastor, to assist and instruct persons in applying scripture rules and characters to their own case, (in which, 1 think, many greatly need a guide ;) and I have, where the case appeared plain, used freedom in signifying my hope of them to others. But I have been far from doing this concerning all that I have had some hopes of; and I believe have used much more caution than many have supposed. Yet I should account it a great calamity to be deprived of the comfort of rejoicing with those of my flock, who have been in great distress, whose circumstances I have been acquainted with, when there seems to be good evidence that those who were dead are alive, and that those who were lost are found. I am sensible the practice would have been safer in the hands of one of a riper judg. ment and greater experience: but yet, there seemed to be an absolute necessity of it on the fore-mentioned accounts; and it has been found what God has most remarkably owned and blessed amongst us, both to the persons themselves, and to others.

Grace in many persons, through this ignorance of their state, and their looking on themselves still as the objects of God's displeasure, has been like the trees in winter, or like seed in the spring suppressed under a hard clod of earth. Many in such cases have laboured to their utmost to divert their minds from the pleasing and joyful views they have had, and to suppress those consolations and gracious affections that arose thereupon. And when it has once come into their minds to enquire whether or no this was not true grace, they have been much afraid lest they should be deceived with common illuminations and flashes of affection, and eternally undone with á false hope. But when they have been better instructed, and so brought to allow of hope, this has awakened the gracious disposition of their hearts into life and vigour, as the warm beams of the sun in the spring, have quickened the seeds and productions of the earth. Grace being now at liberty, and cherished with hope, has soon flowed out to their abundant satisfaction and increase.

There is no one thing that I know of which God has made such a means of promoting his work amongst us, as the news of others' conversion. This has been owned in awakening sinners, engaging them earnestly to seek the same blessing, and in quickening saints. Though I have thought that a minister declaring his judgment about particular persons' experiences, might from these things be justified ; yet I often signify to my people, how unable man is to know another's heart, and how unsafe it is to depend merely on the judgment of others.

I have abundantly insisted, that a manifestation of sincerity in fruits brought forth, is better than any manifestation they can make of it in words alone: and that without this, all pretences to spiritual experiences are vain. This all my congregation can witness. And the people in gener«, have manifested an extraordinary dread of being deceived; being exceeding fearful lest they should build wrong. Some of them have been backward to receive hope, even to a great extreme, which has occasioned me to dwell longer on this part of the narrative.

Conversion is a great and glorious work of God's power, at once changing the heart, and infusing life into the dead soul; though the grace then implanted more gradually displays itself in some than in others. But as to fixing on the precise time when they put forth the very first act of grace, there is a great deal of difference in different persons ; in some seems to be very discernible when the very time was; but others are more at a loss. In this respect, there are very many who do not know, even when they have it, that it is the grace of conversion, and sometimes do not think it to be so till a long time after. Many, even when they come to entertain great hopes that they are converted, if they remember what they experienced in the first exercises of grace, they are at a loss whether it was any more than a common illumination; or whether some other more clear and remarkable experience which they had afterwards, was not the first of a saving nature. The manner of God's work on the soul, sometimes especially is very mysterious; and it is with the kingdom of God as to its manifestation in the heart of a convert, as is said, Mark iv. 26, 27, 28. is the kingdom of God, as if a man should cast seed into the ground, and should sleep, and rise, night and day, and the seed should spring, and grow up, he knoweth not hoy; for the earth bringeth forth of herself, first the blade, then the ear, then the full corn in the ear."

In some, converting light is like a glorious brightness suddenly shining upon a person and all around him : they are in a remarkable manner brought out of darkness into marvellous light. In many others it has been like the dawning of the day, when at first but a little light appears, and it may be is presently hid with a cloud; and then it appears again, and shines a little brighter, and gradually increases, with intervening darkness, till at length it breaks forth more clearly from behind the clouds. And many are, doubtless, ready to date their conversion wrong, throwing by those lesser degrees of light that appeared at

first dawning, and calling some more remarkable experience they had afterwards, their conversion. This often, in a great measure, arises from a wrong understanding of what they have always been taught, that conversion is a great

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change, wherein old things are done away, and all things become new, or at least from a false inference from that doctrine.

Persons commonly at first conversion, and afterwards, have had many texts of scripture brought to their minds, which are exceeding suitable to their circumstances, often come with great power, as the word of God or of Christ indeed ; and many have a multitude of sweet invitations, promises, and doxologies flowing in one after another, bringing great light and comfort with them, filling the soul brimfull, enlarging the heart, and opening the mouth in religion. And it seems to me necessary to suppose, that there is an immediate influence of the Spirit of God, oftentimes, in bringing texts of scripture to the mind. Not that I suppose it is done in a way of immediate revelation, without any use of the memory; but yet there seems plainly to be an immediate and extraordinary influence, in leading their thoughts to such and such passages of scripture and exciting them in the memory. Indeed in some, God seems to bring texts of scripture to their minds no other wise than by leading them into such frames and meditations, as harmonize with those scriptures ; but in many persons there seems to be something more than this.

Those who, while under legal convictions, have had the greatest terrors, have not always obtained the greatest light and comfort; nor have they always light most suddenly communicated; but yet, I think, the time of conversion has generally been most sensible in such persons. Oftentimes, the first sensible change after the extremity of terrors, in a calmness, and then the light gradually comes in ; small glimpses at first, after their midnight darkness, and a word or two of comfort, as it were softly spoken to them. They have a little taste of the sweetness of divine grace, and the love of a Saviour ; when terror and distress of conscience begin to be turned into an humble, meek sense of their own unworthiness before God. There is felt, inwardly, sometimes a disposition to praise God; and after a little while the light comes in more clearly and powerfully. But, yet, I think, more frequently, great terrors have been followed with more sudden and great light, and comfort : when the sinner seems to be as it were subdued and brought to a calm, from a kind of tumult of mind, then God lets in an extraordinary sense of his great mercy through a Redeemer.

Converting influences very commonly bring an extraordinary conviction of the reality and certainty of the great things of religion; though in some this is much greater some time after conversion, than at first. They have that sight and taste of the divine excellency there is in the gospel, which is more effectual to convince them, than reading many volumes of arguments without it. It seems to me, that in many in

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stances, when the glory of Christian truths has been set before persons, and they have at the same time as it were seen, and tasted, and felt the divinity of them, they have been as far from doubting their truth, as they are from doubting whether there be a sun, when their eyes are open in the midst of a clear hemisphere, and the strong blaze of his light overcomes all objections. And yet, many of them, if we should ask them why they believed those things to be true, would not be able well to express, or communicate a sufficient reason to satisfy the enquirer; and perhaps would make no other answer but that they see them to be true. But a person might soon be satisfied, by a particular conversation with them, that what they mean by such an answer is, that they have intuitively beheld, and immediately felt, most 'illustrious and powerful evidence of divinity in them.

Some are thus convinced of the truth of the gospel in general, and that the scriptures are the word of God: others have their minds more especially fixed on some particular great doctrine of the gospel, some particular truths that they are meditating on, or reading of, in some portion of scripture. Some have such convictions in a much more remarkable manner than others; and there are some who never had such a special sense of the certainty of divine things pressed upon them, with such inward evidence and strength, have yet very clear exercises of grace ; i. e. of love to God, repentance and holiness. And if they be more particularly examined, they appear plainly to have an inward firm persuasion of the reality of divine things, such as they did not use to have before their conversion. And those who have the most clear discoveries of divine truth, in the manner that has been mentioned, cannot have this always in view. When the sense and relish of the divine excellency of these things fades, on a withdrawment of the spirit of God, they have not the medium of the conviction of their truth at command. In a dull frame, they cannot recall the idea and inward sense they had, perfectly to mind; things appear very dim to what they did before. And though there still remains an habitual strong persuasion ; yet not so as to exclude temptations to unbelief, and all possibility of doubting. But then, at particular times, by God's help, the same sense of things revives again, like fire that lay hid in ashes.

I suppose the grounds of such a conviction of the truth of divine things to be just and rational; but yet, in some God makes use of their own reason much more sensibly than in others. Oftentimes persons have (so far as could be judged) received the first saving conviction from reasoning which they have heard from the pulpit ; and often in the course of reasoning they are led into in their own meditations.

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