The rational foundation of a Christian Church, and the terms of Christian communion. To which are added 3 discoursesJohn Oswald; and James Buckland, 1747 - 375 |
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Strona
... Office of DEACONS . DISC . III . Invitations to CHURCH - FEL- LOWSHIP . BY ISAAC WATTS , D. D. LONDON : Printed for JOHN OSWALD , at the Rose and Crown in the Poultry ; and JAMES BUCK- LAND , at the Buck in Pater - Nofter Row ...
... Office of DEACONS . DISC . III . Invitations to CHURCH - FEL- LOWSHIP . BY ISAAC WATTS , D. D. LONDON : Printed for JOHN OSWALD , at the Rose and Crown in the Poultry ; and JAMES BUCK- LAND , at the Buck in Pater - Nofter Row ...
Strona
... Office of Deacons . 1 Tim . iii . 13 . For they that have used the Office of a Dea- con well , purchase to themselves a good De- gree , and great Boldness in the Faith which is in Chrift Jefus . P. 323 . DISC . III . Invitations to ...
... Office of Deacons . 1 Tim . iii . 13 . For they that have used the Office of a Dea- con well , purchase to themselves a good De- gree , and great Boldness in the Faith which is in Chrift Jefus . P. 323 . DISC . III . Invitations to ...
Strona 20
... Office of the fixed Paftor , or President of the Affembly , where there is fuch a Prefident . And does not the New Testament generally give Directions agreeable to this Dictate of the Light of Nature ? Does not St. Paul direct to the ...
... Office of the fixed Paftor , or President of the Affembly , where there is fuch a Prefident . And does not the New Testament generally give Directions agreeable to this Dictate of the Light of Nature ? Does not St. Paul direct to the ...
Strona 26
... Office ? I know of nothing more , but that the People should make all due Enquiry concerning his Qualifica- tions ; that they should ask the Opinion or Advice of other Teachers , who are better fkilled in this Religion than themselves ...
... Office ? I know of nothing more , but that the People should make all due Enquiry concerning his Qualifica- tions ; that they should ask the Opinion or Advice of other Teachers , who are better fkilled in this Religion than themselves ...
Strona 29
... Office . Acts xx . 17. From Miletus Paul fent to Ephefus , and called the Elders of the Church . But in Ver . 28. St. Paul calls thefe very Perfons Overfeers , nós , Bishops . Tit . i . 5. Ordain Elders in every City . Ver . 6. If any ...
... Office . Acts xx . 17. From Miletus Paul fent to Ephefus , and called the Elders of the Church . But in Ver . 28. St. Paul calls thefe very Perfons Overfeers , nós , Bishops . Tit . i . 5. Ordain Elders in every City . Ver . 6. If any ...
Inne wydania - Wyświetl wszystko
The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts Podgląd niedostępny - 2016 |
The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts Podgląd niedostępny - 2018 |
The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts Podgląd niedostępny - 2020 |
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Affairs Affembly Affiftance againſt alfo alſo anſwer Antinomian Apoſtles appointed becauſe Biſhops bleffed Cafe chofen Chriftian Church Chriftian Communion chufe Church of Chrift Circumftances Commu Confcience Confeffion confefs Confent Confequences credible Deacons Defign defire Difcourfe divine Doctrine Duties dwell Elders eſtabliſhed exprefs Words facred Faith fame feems Fellowſhip felves fhall fhould fince fincere fingle firſt focial fome fons fpecial fpiritual fuch fufficient fuppofed furely give Goſpel himſelf holy Honour Houſe impofe infpired Inftitution inftruct itſelf juft Light of Nature ligion Lord Jefus Chrift Lord's Supper Members ment Minifters moſt muft munion muſt neceffary Neceffity nion Office Ordinances Paftors particular Church Perfons Practice Prayer preach prefent Profeffion profefs publick Purpoſe Queſtion racter Reaſon received Religion Rule Salvation SECT ſeems Senfe Senſe ſhall Society Socinian ſome Souls Spirit ſuch Teft Teftament thefe thefe Things themſelves theſe thofe thoſe tion underſtand uſed vifible whofe Words of Scripture Worſhip
Popularne fragmenty
Strona 144 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Strona 127 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Strona 144 - But now I have written unto you not to keep company, if any man that is called a brother be a fomicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Strona 122 - The visible Church of Christ is a congregation of faithful men, in which the pure word of God is preached, and the sacraments duly administered, according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Strona 360 - Whoso is simple, let him turn in hither : as for him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled.
Strona 347 - Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts : we» shall be satisfied with the goodness of thy house, even of thy holy temple.
Strona 182 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Strona 288 - Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Strona 287 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Strona 251 - Whatsoever else they believe besides it, and the plain irrefragable, indubitable consequences of it, well may they hold it as a matter of opinion : but as matter of faith and religion, neither can they with coherence to their own grounds believe it themselves, nor require the belief of it of others, without most high and most schismatical presumption.