Influential Thinkers of the RenaissanceCosimo, Inc., 1 gru 2005 - 404 [T]o slaughter fellow-citizens, to betray friends, to be devoid of pity, honor, and religion, cannot be counted as merits, for these are means which may lead to power, but which confer no glory.-from The PrinceHere, in one volume, are three of the greatest works of the Renaissance, artifacts of the flowering of learning and culture in Europe that gave birth to our modern world: . The Prince, by Niccolo Machiavelli (1469-1527), is one of the most significant-and most remarkably misunderstood-essays on government ever written. A product of the political intrigue of Florentine Italy, it is a stunning commentary on ambition and the uses and misuses of power.. Utopia, by Sir Thomas More (1478-1535), is a startling work of social and cultural philosophy that may also, with its fictional conceit, be considered a forerunner of the novel.. Ninety-Five Theses, by Martin Luther (1483-1546), ushered in the religious upheaval of the Reformation. A searing indictment of the corruption in the Catholic Church, Luther's writings laid the foundations for the diverse religious culture in which we live today.With its introductory notes and commentary, this edition, first published in 1910, is a compact course in humanities and cultural history, and essential reading for any liberal education. |
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Strona 13
... evil as well as good . But let us now go back to France and examine whether she has followed any of those methods of which I have made mention . I shall speak of Louis and not of Charles , because from the former having held longer ...
... evil as well as good . But let us now go back to France and examine whether she has followed any of those methods of which I have made mention . I shall speak of Louis and not of Charles , because from the former having held longer ...
Strona 33
... evil , which are done once for all under the necessity of self- preservation , and are not afterwards persisted in , but so far as possible modified to the advantage of the governed . Ill- employed cruelties , on the other hand , are ...
... evil , which are done once for all under the necessity of self- preservation , and are not afterwards persisted in , but so far as possible modified to the advantage of the governed . Ill- employed cruelties , on the other hand , are ...
Strona 34
... evil fortune shall oblige him to alter his behaviour ; because , if a need to change come through adversity , it is then too late to resort to severity ; while any leniency you may use will be thrown away , for it will be seen to be ...
... evil fortune shall oblige him to alter his behaviour ; because , if a need to change come through adversity , it is then too late to resort to severity ; while any leniency you may use will be thrown away , for it will be seen to be ...
Strona 39
... evil will not be of long continuance ; now , by exciting their fears of the enemy's cruelty ; and , again , by dexterously silencing those who seem to him too forward in their complaints . Moreover , it is to be expected that the enemy ...
... evil will not be of long continuance ; now , by exciting their fears of the enemy's cruelty ; and , again , by dexterously silencing those who seem to him too forward in their complaints . Moreover , it is to be expected that the enemy ...
Strona 58
... evil fortunes . This we can only ascribe to the transcendent cruelty , which , joined with numberless great qualities , rendered him at once venerable and terrible in the eyes of his soldiers ; for without this reputation for cruelty ...
... evil fortunes . This we can only ascribe to the transcendent cruelty , which , joined with numberless great qualities , rendered him at once venerable and terrible in the eyes of his soldiers ; for without this reputation for cruelty ...
Spis treści
79 | |
An Exhortation to Liberate Italy from the Bar | 86 |
THE LIFE OF SIR THOMAS MORE | 92 |
SIR THOMAS MORE | 143 |
THE NINETYFIVE THESES | 259 |
ADDRESS TO THE CHRISTIAN NOBILITY OF THE GERMAN | 276 |
HC XXXVI | 289 |
CONCERNING CHRISTIAN LIBERTY | 353 |
Kluczowe wyrazy i wyrażenia
able Agathocles Amaurote antichrist arms army authority believe bishops brought called canon law Cardinal Cardinal Wolsey cause Cesare Borgia Christ Christendom Christian Church citizens cometh commanded Commodus commonwealth contrary council counsel death desire divers doth Duke Emperor enemies evil faith father favour fear fortune Francesco Sforza friends give God's Grace hand hath holy honour Howbeit Italy keep King King's kingdom of Naples labour laws learned liberty live Lord Chancellor man's marriage matter mean season mind nature never nobles offence pardons perceive Peter pleasure Pope Pope Julius II Pope's priests Prince Princedom profit punishment quoth Realm reason received religion rich Romagna Roman Rome Scriptures servant Sir Thomas soldiers soul spirit subjects suffer temporal thereof things thou tion unto Utopians Venetians virtue weal public wherein whole wife wise words
Popularne fragmenty
Strona 386 - IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Strona 385 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Strona 346 - I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation : and all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Strona 364 - And unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law, as under the law, that I might gain them that are under the law...
Strona 305 - Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
Strona 286 - But the natural man receiveth not the things of the spirit of God ; for they are foolishness unto him; neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man.
Strona 364 - A Christian man is the most free lord of all, and subject to none; a Christian man is the most dutiful servant of all, and subject to every one.
Strona 125 - Whatsoever impediment be to the contrary, we will set forth that authority to the uttermost. For we received from that See our crown imperial...