Horn and Crescent: Cultural Change and Traditional Islam on the East African Coast, 800-1900Cambridge University Press, 6 cze 2002 - 288 In this first major historical study of Islam among the Swahili, Randall Pouwels shows how Islam and other aspects of coastal civilization have evolved since about AD 1000 as an organic whole. Coastal Africans, he argues, simply adopted Islam as the spiritual vehicle best suited to their expanding intellectual needs and to meeting the opportunities presented by their physical and cultural environment. The culture and religion that developed were strong, rich, supple, self-assured. yet capable of accommodating change where it was unavoidable or preferable. All these characteristics were put to the test in the nineteenth century, when coastal peoples were subjected to intense Arabizing and Westernizing influences. Pouwels demonstrates how local people went on asserting their own traditions while assimilating what they chose from both worlds. East African Muslims, therefore faced the twentieth century divided on issues of local cultural autonomy and the need to conform to external cultural pressures. |
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... Wealth , piety , justice , and learning 75 6 The Zanzibar Sultanate , 1812-88 97 7 New secularism and bureaucratic centralization 125 8 A new literacy 145 9 The early colonial era , 1885-1914 163 10 Currents of popularism and eddies of ...
... Wealth , piety , justice , and learning 75 6 The Zanzibar Sultanate , 1812-88 97 7 New secularism and bureaucratic centralization 125 8 A new literacy 145 9 The early colonial era , 1885-1914 163 10 Currents of popularism and eddies of ...
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... wealth were the Arabs , particularly the Omani clans of Zanzibar and the ruling Busaidi house . It was they who ( initially anyway ) were the mid- dlemen between coastal exporters and the Zanzibar market , who benefited from additional ...
... wealth were the Arabs , particularly the Omani clans of Zanzibar and the ruling Busaidi house . It was they who ( initially anyway ) were the mid- dlemen between coastal exporters and the Zanzibar market , who benefited from additional ...
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... wealthy Arabs , such acceptance did not extend to Arab attempts at intellectual browbeating . This is not to say that waungwana were not willing to learn from the more literate Arab ulama ' . The two greatest obstacles to this , however ...
... wealthy Arabs , such acceptance did not extend to Arab attempts at intellectual browbeating . This is not to say that waungwana were not willing to learn from the more literate Arab ulama ' . The two greatest obstacles to this , however ...
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... wealth and status , the new order represented a welcome change towards individualism and the chance to ' get ahead ' ( kuinuka juu ) . If anything , this trend accelerated during the early years of colonial rule . European capital ...
... wealth and status , the new order represented a welcome change towards individualism and the chance to ' get ahead ' ( kuinuka juu ) . If anything , this trend accelerated during the early years of colonial rule . European capital ...
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Spis treści
The roots of a tradition 8001500 | 6 |
The emergence of a tradition 9001500 | 17 |
A northern metamorphosis 15001800 | 32 |
Appendix | 55 |
Town Islam and the umma ideal | 63 |
Wealth piety justice and learning | 75 |
The Zanzibar Sultanate 181288 | 97 |
New secularism and bureaucratic centralization | 125 |
A new literacy | 145 |
The early colonial era 18851914 | 163 |
Currents of popularism and eddies of reform | 191 |
Notes | 209 |
Glossary | 253 |
Bibliography | 256 |
269 | |
Inne wydania - Wyświetl wszystko
Horn and Crescent: Cultural Change and Traditional Islam on the East African ... Randall L. Pouwels Podgląd niedostępny - 1987 |
Kluczowe wyrazy i wyrażenia
A. S. Farsy Abdallah Abdu'l-Aziz Abdu'r-Rahman Abu Bakr Ahmad Alawi Ali Mazrui alim April Arab Baadhi Bajun Bantu Barghash British Burton Busaidi centres Chapter Chittick claims clans coastal culture coastal towns Comorians Comoro court cultivation descent groups dhikr East Africa East African coast El-Zein especially Euan-Smith European example Farsy Freeman-Grenville Hadhramawt Hadrami Hamid Hamud Hardinge Hidabu History Ibadi Ibid Imamate Interview island Jamal al-Layl Kenya Khalifa Kilwa Lamu archipelago learned liwalis London Maawi mainland Malindi Manda Mazrui Migrations Miji Kenda Mogadishu Mombasa mosque Muhammad Muslims Mwinyi Nabahani nineteenth century northern coast Oman Omanis oral traditions Pate Pemba Pokomo political Portuguese Qadiriyya qadis Quran religion religious ritual Sacred Meadows Salih Salim Salisbury Sayyid settled Shafii Shanga shaykh Shirazi Shungwaya shurafa siwa Siyu slaves social society Somali Stigand Sultan Sumayt Swahili Tana tariqa townspeople trade Tribes ulama walimu waungwana Wayumbili wazee wealth Weyoni Zanzibar Zinj