Candles on the Communion Table, 201. Capitulum, the Little Chapter, 187, 191, 192, 225. Caput Jejunii, 278; see Ash- Wednesday. Catechism, the, 389; numerous Catechisms in the Catechizing ordered before the Reformation, 389. Catechumen, 361. Ceremonies, proposed to be abolished (1641), 98. Chancels, 203. CHARLES I. wishes to introduce the Prayer-Book into Scotland, 93. CHARLES II., his declaration from Breda, 108; concerning ecclesiastical affairs, 112; his warrant for the Conference at the Savoy, 113. CHEKE (Sir John), his Latin Version of the Prayer-Book, 66. Chimere, 199. Choir, Service in the, 197. Chrismalia, 395, n. Chrism, 362. Chrisom, the, 373, n. Christening, or completion of the Service of Private Baptism in church, 381. Christmas, Mediæval Offices for, 269; two Communions (1549), 269; Proper Psalms and Lessons, 270; the Services between Christmas and Epiphany, 274. Churching of Women, 427. Church militant in earth, 343, n. Circumcision, the festival of the, 272. CLARKE (Dr. Samuel), his Reformed Prayer-Book, 164. Collecta, 304, n. Collects, in the Morning and Evening for Peace, 238, 245; for Aid against all Perils, 194, 245; for the King, in the Communion Office, 341; for the day, 266 ; for Saints' days, 268, 298; tables of the, 266. Comes, the Book of the Epistles, 9. ordered to be set up in churches, 203. Commendation of souls, 416, n.; of the body to the ground, 423; or to the deep, 426, n. Commemorations, 217, n. Commemoration of Benefactors, 73. Commination, the Service on AshWednesday, 429; ordered by Grindal, four times a year besides Ash-Wednesday, 430, n. Commissioners, to compile the English to compile the Ordinal, 28; for the attempted revision (1689), 145; their report supposed to be lost, 146, n.; abstract of their proposals, 146. Committee on Church Reform (1641), 97. Common Prayer in English, 22, (see Book of Common Prayer); in Latin, (see Latin Prayer Book). Communio, the anthem, 325. Communion, the Holy, 303; administered in both kinds, 19; the Order of the Communion in English, added to the Latin Mass (1548), 20, 325; First the Office in Edward's Prayer-Book, 329, 450; the present Office, 339; summary of, 357; arrangement of the prayers, 348, 360, 450; the Ten Commandments inserted (1552), 341; the Collects for the King, 341; oblations, 342; Prayer for the Church militant, 343; the Preface, 346; the ἐπίκλησις, or invocation of the Holy Ghost upon the elements, 349; the administration, 350; notice to be given, 344; the Office to be begun, without proceeding to Communion, 196, 355; objected to by the Puritans, 117; Communion, the Holy, at a Marriage, 407; of the Sick, 413; Creed, with reserved Elements (1549), at a burial, 72, 419; (see Eucharist, Liturgy). Communicants, three the least number of, 356, 414. Communion Table, position of the, 340; lights on the, 201; to be decently covered, 203. Compilers of the English Prayer-Book, 23, n. Compline, the Service at, 192. Comprehension of Dissenters proposed, (1668), 144. Concessions, proposed (1641), 98; of the Bishops at the Savoy Conference (1661), 129. Confession, the Medieval form of, 193, 346. the reformed, 206, 208; in the Communion Office, formed from Hermann's Consultation, 327, 346; private and special, 410. Conference at Hampton Court, (1604), 87; at the Savoy (1661), 113. Confirmation in the Greek Church, 394, n.; reserved for a Bishop, 394; the Office in the Sarum Pontifical, ib.; ceremonies retained (1549), 396; the present Order, ib.; examination at the time of, 397, n.; meaning of the rite, 397; not a sacrament, 394. Cope, 199, n. Consecration of the Elements in the Lord's Supper, 348; second, of additional Elements, 152, 352; of the water in Baptism, 369; of churches, 170; of a Bishop, 439. Constantinopolitan Creed, 228, 233. COVERDALE, translates into Latin and German, the Order of the Com munion' (1548), 65. Cramp-rings, blessing of, 282, n. Creed, symbolum, 227; traces of early of Tertullian, 228, 232; of Ruffinus of Aquileia, 228, 232; the Apostles', 228; the Apostles', said privately in the Athanasian, sung at Prime, Turning to the East, 231; Bowing at the name of Jesus, ib. Cross, the Sign of the, in Matrimony, (1549), 404, n.;. in Baptism, 373; Dr. Burgess's explanation of, 376, n.; the Commissioners' (1689), 153. Daily Prayer, the, 195; the accustomed place of, 197; commenced with theLord's Prayer (1549), 210; formed from the Offices in the Breviary, 181. DEACON'S Collection of Devotions (Nonjuror), 161. Deacons, Ordination of, 435. Dead, prayers for the, in the Canon of the Mass, 321; the Office for the, 416, n.; Bucer's strictures upon, 41, 343, n. Decalogue, in Communion Office, 341. Declaration of Charles II. from Breda, 108; and concerning ecclesiastical affairs, 112; about kneeling at Communion, Deprecations of the Litany, 254. Deus omnium, 194, n. Directory, the, established by ordi nance of Parliament, 101; an abstract of, 104. DWARD VI., Reformation under, 18; Order of Communion, 20; First Prayer-Book, 22; Ordinal, 28; Second Prayer-Book, 32. LIZABETH (Queen) first steps to recover the Reformation, 51; Litany in the Royal Chapel (1558), ib.; revision of the Prayer-Book, 54; divines overruled by the Court, 55; alterations made in the PrayerBook, 56; the Prayer-Book in Ireland, 60; the Advertisements (1564), 200; ceremonies retained by, 202. mber days, the, 261. English expositions of the Creed, &c., 12; Bible in churches (1540), 16; Litany (1544), 17; the Epistle and Gospel (1547), 19; Communion (1548), 20, 325; Book of Common Prayer (1549), 22. Επίκλησις, 349. Eucharist (see Liturgy, Communion), the principal Christian service, 303; ancient names of the, 303, n.; Apostolic form of the, 304; described by Justin Martyr, ib.; reservation of, 70, 413; reserve in speaking of, 304, n.; presence of Christ in the, 33. Evangeliarium, or Evangelistarium, 9. Evening Prayer, formed from the Offices of Vespers and Compline, 181, 244, 449. Excommunication, 339. Exhortation, in the Daily Service, 204, 208; in the Communion Office, 344; in the Visitation of the Sick, 409. Expectation week, 289. Exorcism, before Baptism, 365, n. Extreme Unction, 411. Gallican Liturgy, 313. GELASIUS (Pope), his Sacramentary, 9. Gloria in Excelsis, 353. Gloria Patri, 212; added to the Psalms, 215. Good Friday, 280; Blessing of Cramp-rings upon, 281, n. Gossips,' the meaning of, 361, n. 'Gracious,' applied to the Sovereign, 57. Gradale, or Graduale, 8; the anthem so called, 317. GREGORY THE GREAT (Pope), decides in favour of a national ritual, 2; arranged a Sacramentary, 9; inserted a clause into the Canon, 320, n.; joined the Lord's Prayer to the Canon, 322, n. GRINDAL (Archbp. of York), ordered the Morning Prayer, Litany, and Communion Office, to be said continuously, 250. GUEST, appointed to revise the Liturgy (1559), 54. HADDON (Walter), his Latin translation of the Prayer- retains the reservation of the ele- and a Communion at funerals, 72. Hallelujah, 213. Hampton Court, Conference at, 87. HENRY VIII., Reformation under, 16; Primer of, 13; English Litany, (1544), 17. HERMANN (Archbishop of Cologne); his Consultation, 39; supplied matter to the English Communion Office, 20, 327, 346; to the Baptismal Office, 362; to the Litany, 254. HILSEY'S Primer, 14. Historia, 194, n. Holy Ghost, procession of the, 234; sevenfold gifts of, 395. Holy loaf, the, 333, n. Holy Table; see Communion Table. HOOPER (Bishop of Gloucester), caused the Oath of Supremacy to be amended, 28, n.; his troubles about Vestments, 30. Hora, 11. Hours, the Canonical, 10; of the Blessed Virgin, 11. Hymns, Latin Metrical, 173; translated into English, 174; into German by Luther, 175. Hymnarium, 10. Immersion in Baptism, 371. Imposition of hands, in Confirmation, 394; in Ordination, 436, 437, 443; repeated in the Ordination of Priests (Mediæval), 438. Innocents, the, 271. Intercessions of the Litany, 255. Invitatory, the, 182, 213. Invocation of saints in the Litany, 249; of the Holy Ghost upon the elements in the Lord's Supper, 349. Ireland, the Roman Missal adopted in, 6; the Prayer-Book for (1551), 36, 60; and in Latin, 37, 61; the revised Prayer-Book accepted by the Convocation (1662); and enjoined by Parliament (1666), 143. Irish version of the Prayer-Book, 93. Irvingite Prayer-Book, 167. JAMES (St.), the Liturgy of, 308. JOHN (St. the Evangelist), 271. his account of the Christian Ser- of Baptism, 371, n. Kneeling at Communion, the Declaration about, 35, 152. KNOX (John), ministers to the English exiles at Frankfort, 50; his description of the Book of Common Prayer, 79; his 'Book of Common Order,' 81, 93. Kyrie eleison, the Litany, 237, 247. LASKI, or LASCO (John à), his form of Service, 48. Latin Prayer-Book, in colleges, 22, 68; in Ireland, 37; Ales's Version, 66; Haddon's, 68; correct version (1571), 74. Laud (Archbishop), wrongly accused of making changes in the Prayer-Book, 96; assists in preparing the PrayerBook for Scotland (1637), 94. Lauds, the Service at, 186. Laymen, licensed to read the Service (1559), 209; Baptism by, legal, 383, n., 421; but disallowed by the Church of England, 379; Mediæval Rubrics about, 376. Lectionarius, 8, 9. EO (Pope), arranged a Sacramentary, 9; inserted a passage in the Canon, 321, n. essons, the, 216; mentioned by Justin Martyr, ib. the First, on week days, 218; on Holy-days, 219; on concurrent Festivals, 220; Apocryphal, 218; the Second, 221, 225. ights upon the Communion Table, 201. itany, the, 246; form of, in the Apostolical Constitutions, 246; of the Anglo-Saxon Church, 251; joined with processions, 247; frequent repetition of Kyrie eleison, or anthems, 247; or psalmody, and collects, 248; appointed by Mamertus on the rogation days, ib. ; by Gregory the Great on St. Mark's day, 249; invocation of saints, ib. ; said during Lent, 250. in English, in the Prymer, 13; for public use (1544), 17; some phrases taken from Hermann's Consultation, 254; used in the Royal Chapel (1558), 51; disliked by the Presbyterians, 116; said before High Mass (1547), 250; on Wednesdays and Fridays before the Communion (1549), 196, 250; to follow Morning Prayer, 239; between the Morning Prayer and Communion by Grindal, 250. Litany, the Lesser, 237. Litania major, septena, 249. ittle Office, the, 11. Liturgy, the Service used in the celebration of the Eucharist, 303; Ancient British derived from the the Roman partially introduced not committed to writing in very Justin Martyr's account of, 304; the Alexandrine (2d century), 305; St. James's (4th century), 308; Lord's Day,' the term used by Presbyterians, 117, 146. Lord's Prayer, the, 211; to be used in Private Baptism, 380; commences the action of Thanksgiving, 353, 374, 384. said inaudibly in the Mediæval Daily Offices, 182, 211. Lord's Supper, 303; see Communion, Eucharist. Low Sunday, 284, n. LUTHER, his Nuremberg Service, the original of Hermann's Consultation, 39; portions of the Prayer-Book due to this source, 40. MAMERTUS, or MAMERCUS (Bishop of Vienne), appoints the rogation. days, 248, 288. Manuale, the Book of the Occasional Offices, 10. MARK (St.), Litany appointed on that day, 249. Marshall's Primer, 14. Martyrs, festival in honour of the, 293, 301. MARTYR (Peter), his opinion of the First English Prayer-Book, 32, 44. MARY (St. Magdalene), 299. MARY (St. the Virgin), festivals in honour of, 299. Mass, 303; varieties of, solitary masses, &c., 315, n.; for the dead, 416, n. the Ordinary and Canon, 9, 315; changed into Communion, 20. Matin Offices, the, 181. Matrimony, celebrated with religious rites, 398; forbidden at certain seasons, ib.; and the Espousals, 401, n.; the sign of the Cross (1549), 404 religious service after the espousals, 405; Communion at, 407. Maundy Thursday, 280; Office for the Royal Maundy, 280, n.; novel practices of the Roman Church, 280, n.; MELANCTHON, 38. |