Obrazy na stronie
PDF
ePub
[blocks in formation]

'Order of the Communion' (1548), 20, 325.

translated into Latin by Coverdale and Ales, 65.

Ordinal, the Medieval, 435; the first reformed, 28; the present, 433, 441; alteration proposed (1689), 157. Ordinale, 8.

Ordinarium Missæ, 315.

Ordination, the Canonical times of, 434.

Ordines majores, minores, 433, n.
Organs, 176, n.

Ornaments of the Church, 201.
O Sapientia, 194, n.

OSMUND (Bishop of Salisbury), arranged the Use of Sarum, 4, 314.

[blocks in formation]

POLLANUS (Valerandus), 45; the Strasburg Liturgy, 46.

POLYCARP, supposed to quote the language of the Liturgy, 308, n. Portiforium, the Breviary so called in England, 11.

Post-communio, the anthem, 325. Post-Communion, the Service after reception of the Lord's Supper, 352. POYNET, author of the Larger Catechism, 391.

Præsanctificatio, 280, n.

Prayers, on Several Occasions, 260; for the King's Majesty, 239; for the Royal Family, 241; for the Clergy and People, 242; for the Parliament, 262;

for all Conditions of men, ib.; of St. Chrysostome, 242. Preaching forbidden, 21, 52. Preces privata, 76.

Preces, the Prayers, 192, 237.

Preface, to the Book of Common Prayer, the original (1549), 25; the present (1661), 138; in the Communion Office, 346. Presbyterians, the, 102;

their 'Exceptions' to the Prayer-
Book, 115.

Priests, Ordination of, 436.
Prime, the Service at, 187.
Primer, the, 12; reformed, 75.
Private Communions substituted for
Private Masses, 27, n.
Private Devotion, books of, 75.
Procession, the Litany so called, 18, n.;
used in the 4th century, 247.
Psalms, the, 214; Version of, 215;

the vii., or the Penitential, 13, n.,
278, 408;

the xv., or the Gradual, 13, n.;
of Commendation of souls, 13;
of the Passion, ib. ;
said weekly, 214, n.;

numbers of, repeated by monks,
ib.;

Selections of, in the American

Church, 216, n.; Metrical, 59, 175; allowed in Elizabeth's Injunctions, 176; Sternhold's Version, 175; the New Version, 177. Psalterium, 8.

Psalter, arrangement of, for Service, 214;

Version of, in the Prayer-Book, 215.

Purification of the Blessed Virgin Mary, 300.

Puritan objections to the PrayerBook, 86, 115; editions of it, 80; substitutes for it, 83;

the Book of Discipline,' 83;
the Book of the Form of Com-
mon Prayer,' 84.

Quadragesima, 276.

Queen, Prayer for the, 239; in the Communion Office, 341; Accession of the, 422. QUIGNONEZ (Cardinal), reforms the Roman Breviary, and introduces more reading of Scripture, 4, n., 25, 217, n. Quinquagesima, 276.

Reading, saying, or singing, 213, n. Reading pew, or desk, 198. Reception of converts, Form of Service proposed for the, 171.

[blocks in formation]

63;

and in the Latin Prayer-Book (1560), 69;

Festival of All Saints, 302. Salvation of baptized infants, strongly opposed by Baxter, 142, n. Savoy, Conference at the, 113. Scotland, the Prayer-Book for (1637), 94; the English Prayer-Book generally used by Episcopalians in, 96, n. Scottish Communion Office, 162, 451. Sea, Form of Prayer for use at, 107, 141, 432.

Sealed Books, the, 138.

Second Prayer-Book of Edward VI., 32, 38.

Sentences, at the beginning of the Daily Prayer, 205.

Septuagesima, 276.

Sequentia, anthems so called, 8, 317.
Sermologus, 8.

Service-Books, names of Medieval,

7; early proposal to amend, 16;
destroyed, 28.
Sexagesima, 276.

Shrove Tuesday, 277, n.

Sick, the Order for the Visitation of
the, 408; formed from the Mediæval
Office, ib.; private and special Con-
fession urged, 410; declarative Ab-
solution, 156, 410;

Communion with reserved Ele-
ments (1549), 413; added to
the Office of Visitation of the
Sick, 415;

form of anointing (1549), 412, n.
Socinian Prayer-Book, 164.
Solitary Masses, 315, n.
Sponsors, in Baptism, 361, n. ; object-

ed to by the Presbyterians, 123;
number of, 363; charge to the, 374;
demands addressed to the, 368; pa-
rents to be (1689), 152.

State Holy-days, Services for the, 444.
STEPHEN (St.), 271.
Subdeacon, 433, n.
Suicide, 421.

Surplice, 199, n.; proposed partial
disuse of the, 109, 147.
Symbolum, 227; see Creed.
Synaxis, 304, n.

Synodals, 217.

[blocks in formation]
[blocks in formation]

Westminster Assembly, the, 101.
Whit-Sunday (Pentecost), 290;

origin of the name, 290;

proper Psalms and Lessons, 291.
White-Sunday (Dominica in Albis),
284, n.; 290, n.

WHITAKER, author of a Prayer-Book
in Greek and Latin, 74.
WHITGIFT (Archbishop), queries of
matters likely to be debated about
the Prayer-Book (1603), 87.
Whitsuntide, a solemn time of Bap-
tism, 362.

WILLIAM III., his Declaration, 144;
Commission to revise the Prayer-
Book, 145; proposals of the
Commissioners, 146.

'Worship,' meaning of the term in
the Marriage Service, 403, n.

Year, the Ecclesiastical division of
the, 265.

R. CLAY, PRINTER, BREAD STREET HILL.

A LIST OF

New Books and New Editions,

PUBLISHED BY MACMILLAN & Co.

BY GEORGE WILSON, M.D., F.R.S.E.
Regius Professor of Technology in the University of Edinburgh;
President of the Royal Scottish Society of Arts; and
Director of the Industrial Museum of Scotland.

The Five Gateways of Knowledge.

In fcap. 8vo. bound in cloth, with gilt leaves, suitable for Prizes or Presents, price 2s. 6d.

Just ready.

BY JOHN HAMILTON, (of St. Ernan's,) M.A.

Of St. John's College, Cambridge.

On Truth and Error: Thoughts, in Prose and Verse, on the Principles of Truth, and the Causes and Effects of Error. Crown 8vo. bound in cloth, with red leaves, 10s. 6d. Just ready.

BY CHARLES MANSFIELD, M.A.

1. Letters from Paraguay, Brazil, and the Plate. By the late CHARLES MANSFIELD, M.A., Clare Hall, Cambridge. With a life by CHARLES KINGSLEY, Rector of Eversley. Post 8vo. With a Map, and a Portrait, and numerous Woodcuts. 12s. 6d. Just ready.

"An interesting and instructive volume."-MORNING POST.

[ocr errors]

A delightfully written book."-BRITISH QUARTERLY.

"Full of varied matter and earnest thought."-NEW QUARTERLY.

2. On the Constitution of Salts. Edited from the Author's

MS. by N. H. S. MASKELYNE, M.A., Wadham College, and
Reader in Mineralogy in the University of Oxford. In the Press.

BY DAVID MASSON, M.A.,

Professor of English Literature in University College, London.

Essays, Biographical and Critical: chiefly on English

Poets.

8vo. cloth, 12s. 6d.

"Distinguished by a remarkable power of analysis, a clear statement of the actual facts on which speculation is based, and an appropriate beauty of language. These Essays should be popular with serious men."— ATHENEUM, May 24, 1856. "Not only a series of biographical studies, but in some sort a philosophical history of English poetry from Shakspeare to Alexander Smith."-LEADER, June 4, 1856.

A

THE WORKS OF

THE REV. WILLIAM ARCHER BUTLER,

Late Professor of Moral Philosophy in the University of Dublin.

Uniformly printed and bound, 5 vols. 8vo. cloth, £2 18s.

"A man of glowing genius and diversified accomplishments, whose remains fill these five brilliant volumes."—EDINBURGH REVIEW, July, 1856.

"One destined, if we mistake not, to take the highest place among writers of our English tongue."-NORTH BRITISH REVIEW, Feb. 1856.

"Poet, orator, metaphysician, theologian,' nihil tetigit quod non ornavit.”” DUBLIN UNIVERSITY MAGAZINE.

"Discrimination and earnestness, beauty and power, a truly philosophical spirit."
BRITISH QUARTERLY.

"A burning and a shining light."-BISHOP OF EXETER.
"Entitled to stand in the front rank, not merely of ministers of the Irish Church,
but of the wisest and best teachers of all denominations."

WESLEYAN MAGAZINE, Feb. 1856.

ALSO SOLD SEPARATELY AS FOLLOWS.

1. A Third Edition of Sermons Doctrinal and Practical. FIRST SERIES. Edited by the Very Rev. T. WOODWARD, M.A. Dean of Down, with a Memoir and Portrait. 8vo. cloth, 12s. "Present a richer combination of the qualities for Sermons of the first class than any we have met with in any living writer."-BRITISH QUARTERLY.

2. A Second Series. Sermons, Doctrinal and Practical. Edited from the Author's MSS., by J. A. JEREMIE, D.D., Regius Professor of Divinity in the University of Cambridge. 8vo. cloth, 10s. 6d.

"They are marked by the same originality and vigour of expression, the same richness of imagery and illustration, the same large views and catholic spirit, and the same depth and fervour of devotional feeling, which so remarkably distinguished the preceding Series, and which rendered it a most valuable accession to our theological literature."-From DR. JEREMIE'S PREFACE.

[ocr errors]

Distinguished by the point and vigour of their style, the happiness of their illustrations, and the largeness of their views."-ATHENEUM, Feb. 9, 1856. "All exceedingly beautiful and valuable."-LITERARY CHURCHMAN.

« PoprzedniaDalej »