Baptism in Private Houses,
disliked by the Presbyterians,
124;

Mediæval Rubrics about, 376;
administered by laymen, or wo-
men, 378, 382;

by a lawful minister (1604), 379;
Service to be used, 380;

completion of the Service in

Church, commonly called
Christening, 383;

inquiry to be made whether the
Private Baptism has been
rightly administered, and by
whom, 381;

if by an unauthorized person, 382;
by a layman, irregular, but how

far legally valid, 383, n.; 421;
proposals about it (1689), 153.
Baptism of Adults (1661), 135; the
Office for, 386; its variations from
the Office of Infant Baptism, 387.
BAXTER (Richard), takes a leading
part in bringing forward objections
to the Prayer-Book (1661), 115; his
'Reformation of the Liturgy,' 132;
the Petition for Peace,' 133; his
'Rejoinder' to the Bishops, ib.;
alleges eight particulars from the
Prayer-Book as sinful, 134.

Bell, rung at a death and a burial,
424, n.

Benediction, Mediæval forms

of,

355, n.; precatory (2 Cor. xiii. 14),
243.

Benedicite, 224.
Benedictus, 226.

Bible, how read in the Medieval lec-
tions, 182; a more continuous read-
ing attempted by Cardinal Quig-
nonez (1536), 25.

Bible in English, set up in churches,
16; publicly read, 17.
Bibliotheca, 8.

Bidding of the Beads, 171; the Bid-
ding Prayer, ib.

Blessing, forms of, 355.

Blessing of the marriage-ring, 402.
'Book of Common Order,' Knox's,
81, 93.

Book of Discipline' (Puritan), 83.
'Book of the Form of Common
Prayers' (Puritan), 84.
Books of Private Devotion, 75.
Book of Common Prayer, the Com-
pilers of, 23, n. ;

the First of Edward VI. (1549), 22;
accused of Lutheranism, 26;

Book of Common Prayer,

its differences from the present
Prayer-Book, 24;

the Second of Edward VI. (1552),
32;

doctrinal alteration concerning

the presence of Christ in the
Eucharist, 33;

the revision under Elizabeth
(1559), 54;

the revision after the Hampton
Court Conference (1604), 90;
the last revision by Convocation
after the Savoy Conference
(1661), 136.
Boston Prayer-Book (Socinian), 165.
Bowing at the name of Jesus, 231.
Bramhall (Archbp.), his form of Let-
ters of Orders, 158.

Bread, for the Holy Communion, 356.
Breviary, the, 11;

the Roman, reformed by Cardinal
Quignonez, 25;

called Portiforium in England, 11.
BRIDGET (St.), the xv. Oes of, 15, n.
British Church, Liturgy of the, 1, 314.
BUCER (Martin), his opinion asked of
the First Prayer-Book, 32; his
Censura, 41; thought Service in
choir antichristian, 41, 197; not
the author of the Baptismal Office,
43;
disliked the consecration of the
water in Baptism, 370.
BULLINGER (Henry), his Decades of
Sermons, and doctrinal influence
upon the English Reformation, 44.
BUNSEN, his restoration of the Liturgy
of the 2d century, 305; and of the
4th century, 308.
Burial of the Dead,

the Mediæval Offices, 416;
the Service (1549), 417;
Communion at, 72, 419;

the Office not to be used in certain
cases, 420;

earth cast upon the corpse, 423,
426;

bell to be rung, 424, n.;

'Fall from thee,' meaning of the
phrase, 423, n.;

review of the Office, 424.

Calendar, commission to amend the,
(1561), 62; names of saints retained,
63, 69.

CALVIN, endeavours to promote the
English Reformation, 45; his Direc-
tory for Divine Service, ib.

Candles on the Communion Table, 201.
Canonical Hours, the, 10.
Canon Missa, 319.
Canticles, the, 221, 244.

Capitulum, the Little Chapter, 187,
191, 192, 225.
Caput Jejunii,
day.

278; see Ash- Wednes-

Catechism, the, 389;

Poynet's, 391;

Nowell's, 393;

numerous

Catechisms in the
reigns of Edward and Elizabeth,
392, n.

Catechizing ordered before the Refor-
mation, 389.
Catechumen, 361.

Ceremonies, proposed to be abolished
(1641), 98.
Chancels, 203.

CHARLES I. wishes to introduce the
Prayer-Book into Scotland, 93.
CHARLES II., his declaration from
Breda, 108; concerning ecclesiasti-
cal affairs, 112; his warrant for the
Conference at the Savoy, 113.
CHEKE (Sir John), his Latin Version
of the Prayer-Book, 66.

Chimere, 199.

Choir, Service in the, 197.
Chrismalia, 395, n.
Chrism, 362.

Chrisom, the, 373, n.

Christening, or completion of the Ser-
vice of Private Baptism in church,
381.
Christmas, Medieval Offices for, 269;

two Communions (1549), 269;
Proper Psalms and Lessons, 270;
the Services between Christmas
and Epiphany, 274.
Churching of Women, 427.
Church militant in earth, 343, n.
Circumcision, the festival of the, 272.
CLARKE (Dr. Samuel), his Reformed
Prayer-Book, 164.
Collecta, 304, n.

Collects, in the Morning and Evening
Prayer, 238;

for Peace, 238, 245;
for Grace, 189, 238;

for Aid against all Perils, 194,
245;

for the King, in the Communion
Office, 341;

for the day, 266;

for Saints' days, 268, 298;

tables of the, 266.

Comes, the Book of the Epistles, 9.
Commandments, the Ten, 341;
Mediæval versions of, 12;
division of, 341, n. ;

ordered to be set up in churches,
203.
Commendation of souls, 416, n.; of
the body to the ground, 423; or to
the deep, 426, n.

Commemorations, 217, n.
Commemoration of Benefactors, 73.
Commination, the Service on Ash-
Wednesday, 429;

ordered by Grindal, four times
a year besides Ash-Wednesday,
430, n.

Commissioners, to compile the English
Offices, 20, 23;

to compile the Ordinal, 28;
to revise the Prayer-Book, 32, 54,
90;

for the attempted revision (1689),
145; their report supposed to
be lost, 146, n.; abstract of
their proposals, 146.
Committee on Church Reform (1641),

97.

Common Prayer in English, 22, (see
Book of Common Prayer); in Latin,
(see Latin Prayer Book).
Communio, the anthem, 325.
Communion, the Holy, 303; adminis-
tered in both kinds, 19;

6

the Order of the Communion'
in English, added to the Latin
Mass (1548), 20, 325;

the Office in Edward's First
Prayer-Book, 329, 450;

the present Office, 339; summary
of, 357;

arrangement of the prayers, 348,
360, 450;

the Ten Commandments inserted
(1552), 341;

the Collects for the King, 341;
oblations, 342;

Prayer for the Church militant,
343;

the Preface, 346;

the ἐπίκλησις, or invocation of the
Holy Ghost upon the elements,
349;

the administration, 350;
notice to be given, 344;

the Office to be begun, without
proceeding to Communion, 196,
355; objected to by the Puri-
tans, 117;

Communion, the Holy,

at a Marriage, 407;

of the Sick, 413;

Creed,

with reserved Elements (1549),
413;

at a burial, 72, 419;
Spiritual Communion, 415;
comparative view of Communion
Offices, 450;

(see Eucharist, Liturgy).
Communicants, three the least num-
ber of, 356, 414.

Communion Table, position of the,
340; lights on the, 201; to be de-
cently covered, 203.

Compilers of the English Prayer-Book,
23, n.

Compline, the Service at, 192.
Comprehension of Dissenters pro-
posed, (1668), 144.

Concessions, proposed (1641), 98; of
the Bishops at the Savoy Conference
(1661), 129.

Confession, the Medieval form of,
193, 346.

the reformed, 206, 208;

in the Communion Office, formed
from Hermann's Consultation,
327, 346;

private and special, 410.
Conference at Hampton Court, (1604),
87; at the Savoy (1661), 113.
Confirmation in the Greek Church,
394, n.;

reserved for a Bishop, 394;

the Office in the Sarum Ponti-
fical, ib. ;

ceremonies retained (1549), 396;
the present Order, ib. ;

examination at the time of, 397, n.;
meaning of the rite, 397;
not a sacrament, 394.
Cope, 199, n.

Consecration of the Elements in the

Lord's Supper, 348; second, of ad-
ditional Elements, 152, 352; of the
water in Baptism, 369; of churches,
170; of a Bishop, 439.
Constantinopolitan Creed, 228, 233.
COVERDALE, translates into Latin and
German, the Order of the Com-
munion' (1548), 65.

Cramp-rings, blessing of, 282, n.
Credence table, 98, n.

Creed, symbolum, 227; traces of early
Creeds, ib.;

of Tertullian, 228, 232;

of Ruffinus of Aquileia, 228, 232;

Daily Prayer, the, 195; the accus-
tomed place of, 197;

commenced with the Lord's Prayer
(1549), 210;

formed from the Offices in the
Breviary, 181.

DEACON'S Collection of Devotions
(Nonjuror), 161.

Deacons, Ordination of, 435.
Dead, prayers for the, in the Canon
of the Mass, 321; the Office for the,
416, n.;

Bucer's strictures upon, 41, 343,n.
Decalogue, in Communion Office, 341.
Declaration of Charles II. from Breda,
108; and concerning ecclesiastical
affairs, 112;

about kneeling at Communion,
35, 99, 122, 140;
omitted, 57;

Deprecations of the Litany, 254.
Description of the English Prayer-
Book, from the Troubles at Frank-
fort, 78.

Deus omnium, 194, n.
Directory, the, established by ordi
nance of Parliament, 101;
an abstract of, 104.

Dirge, or Dirige, 416, n.
Divine Office, the, 11.
Domine ne in ira, 194, n.
Dominicum, 304, n.

Doxology, added to the Lord's Prayer,
212.

Gloria Patri, 212, n.; repeated

at the end of every Psalm, 215.
Gloria in Excelsis, 353;
DRYANDER'S Latin translation of the
Prayer-Book, 66.

Dunkirk Prayer-Book (Socinian), 165.

Easter, disputes about the time of
celebration of, 283; a solemn time
of Baptism, 362; the proper an-
thems, 284; Psalms and Lessons,
286;

the Octave of, Dominica in Albis,
284;

the Eve of, 281.
EDWARD VI., Reformation under, 18;
Order of Communion, 20; First
Prayer-Book, 22; Ordinal, 28; Se-
cond Prayer-Book, 32.
ELIZABETH (Queen) first steps to re-
cover the Reformation, 51;

Litany in the Royal Chapel (1558),
ib.;

revision of the Prayer-Book, 54;
divines overruled by the Court,

55;

alterations made in the Prayer-
Book, 56;

the Prayer-Book in Ireland, 60;
the Advertisements (1564), 200;
ceremonies retained by, 202.
Ember days, the, 261.

English expositions of the Creed, &c.,
12; Bible in churches (1540), 16;
Litany (1544), 17;

the Epistle and Gospel (1547), 19;
Communion (1548), 20, 325;
Book of Common Prayer (1549),

22.

Eucharist (see Liturgy, Communion),
the principal Christian service, 303;
ancient names of the, 303, n.;
Apostolic form of the, 304;
described by Justin Martyr, ib. ;
reservation of, 70, 413;

reserve in speaking of, 304, n.;
presence of Christ in the, 33.
Evangeliarium, or Evangelistarium, 9.
Evening Prayer, formed from the
Offices of Vespers and Compline,
181, 244, 449.
Excommunication, 339.

Exhortation, in the Daily Service,
204, 208; in the Communion Office,
344; in the Visitation of the Sick,
409.

Expectation week, 289.

Exorcism, before Baptism, 365, n.
Exorcist, 433, n.

Extreme Unction, 411.

'Fall from God,' meaning of the
phrase in the Burial Service, 423, n.
Filioque, in the Nicene Creed, 234, n.
Font, the place of Baptism, 363;

change of water in the, 364.
Foreigners in England, 31; their in-
fluence, 38.

Frankfort, troubles at, 50;

Description of the English Prayer-
Book, 78.

French translation of the Prayer-Book,
37;

Marot's metrical version of the
Psalms, 175.

Gallican Liturgy, 313.

GELASIUS (Pope), his Sacramentary, 9.
Gloria in Excelsis, 353.

Gloria Patri, 212;

added to the Psalms, 215.

Good Friday, 280;

Blessing of Cramp-rings upon,
281, n.

'Gossips,' the meaning of, 361, n.
'Gracious,' applied to the Sovereign,
57.

Gradale, or Graduale, 8; the anthem
so called, 317.

GREGORY THE GREAT (Pope),

decides in favour of a national
ritual, 2;

arranged a Sacramentary, 9;
inserted a clause into the Canon,
320, n.;

joined the Lord's Prayer to the
Canon, 322, n.

GRINDAL (Archbp. of York), ordered
the Morning Prayer, Litany, and
Communion Office, to be said con-
tinuously, 250.

GUEST, appointed to revise the Liturgy
(1559), 54.

HADDON (Walter),

his Latin translation of the Prayer-
Book (1560), 60, 69;
used in Ireland, 61;

retains the reservation of the ele-
ments, 70;

and a Communion at funerals, 72.
Hallelujah, 213.

Hampton Court, Conference at, 87.
HENRY VIII., Reformation under, 16;
Primer of, 13;

English Litany, (1544), 17.
HERMANN (Archbishop of Cologne);
his Consultation, 39;

supplied matter to the English
Communion Office, 20, 327, 346;
to the Baptismal Office, 362;
to the Litany, 254.
HILSEY'S Primer, 14.
Historia, 194, n.

Holy Ghost, procession of the, 234;
sevenfold gifts of, 395.

Holy loaf, the, 333, n.

Holy Table; see Communion Table.
Holy Thursday, 288; see Ascension.
Holy week, 279.
Homiliarius, 8.

HOOPER (Bishop of Gloucester), caused
the Oath of Supremacy to be
amended, 28, n.;

his troubles about Vestments, 30.
Hora, 11.

Hours, the Canonical, 10;

of the Blessed Virgin, 11.
Hymns, Latin Metrical, 173;

translated into English, 174;
into German by Luther, 175.
Hymnarium, 10.

Immersion in Baptism, 371.
Imposition of hands, in Confirmation,
394; in Ordination, 436, 437, 443;
repeated in the Ordination of Priests
(Mediæval), 438.

Innocents, the, 271.

Intercessions of the Litany, 255.
Introit, the, 265.

Invitatory, the, 182, 213.

Invocation of saints in the Litany,

249; of the Holy Ghost upon the
elements in the Lord's Supper, 349.

Ireland, the Roman Missal adopted
in, 6;

the Prayer-Book for (1551), 36, 60;
and in Latin, 37, 61;

the revised Prayer-Book accepted
by the Convocation (1662); and
enjoined by Parliament (1666),
143.

Irish version of the Prayer-Book, 93.
Irvingite Prayer-Book, 167.

JAMES (St.), the Liturgy of, 308.
JAMES I., his revision of the Prayer-
Book, 87; endeavours to introduce
it into Scotland, 93.

JOHN (St. the Evangelist), 271.
JOHN (St. the Baptist), 299.
Jubilate Deo, 226.

JUSTIN MARTYR,

his account of the Christian Ser-
vice, 304.

of Baptism, 371, n.

Kneeling at Communion, the Declara-
tion about, 35, 152.

KNOX (John), ministers to the Eng-
lish exiles at Frankfort, 50; his
description of the Book of Common
Prayer, 79; his 'Book of Common
Order,' 81, 93.

Kyrie eleison, the Litany, 237, 247.

LASKI, or LASCo (John à), his form of
Service, 48.

Latin Prayer-Book, in colleges, 22,
68; in Ireland, 37; Ales's Version,
66; Haddon's, 68; correct version
(1571), 74.

Laud (Archbishop), wrongly accused of
making changes in the Prayer-Book,
96; assists in preparing the Prayer-
Book for Scotland (1637), 94.
Lauds, the Service at, 186.
Laymen, licensed to read the Service
(1559), 209;

Baptism by, legal, 383, n., 421;
but disallowed by the Church
of England, 379; Mediæval
Rubrics about, 376.
Lectionarius, 8, 9.

Lections, in the Breviary, 182, 217;
improved by Quignonez, 25,
217.

Legenda, Legendarius, 8.

Lent, antiquity of the fast, 277
duration, ib.; the Litany said
during, 250; the Sundays
276.