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himself, had no better effect upon them. that it is plain a resurrection from the dead, however convincing a proof in itself, is not sufficient to convince those, whose hearts are hardened by infidelity. It seems also as if it had been one design of our Saviour in this parable to point out the future hardened infidelity of the Jews with regard to the very event of his own resurrection.

"But still," replies the objector, "it appears from the parable, that Jesus thought the evidence of Moses and the prophets sufficient, without adding the further evidence of a man raised from the dead. And though we may allow the evidence of a man raised from the dead to be the strongest evidence that can be given, yet still if it was more than was necessary, it seems more than Providence ordinarily allows. So that at any rate there seems to have been no occasion for the resurrection of Jesus."

To this we reply, that if we consider the different pretensions of Judaism and Christianity, there was occasion for it. The faith of the Jews was confined to Moses and the prophets; for which they had sufficient evidence of various kinds. They did not therefore require the additional evidence of a man raised from the dead.

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But the gospel carries our faith into higher regions. It not only brings immortality to light; it further teaches, that our very bodies shall not lie in the grave; but shall hereafter take a spiritualized form, and be united to our souls. As these articles of faith therefore were new, some new evidence seemed requisite to enforce them. And what could be so proper as for the author and finisher of this faith to prove it by his own resurrection from the dead?-In fact, it was a kind of evidence, which had more weight than any other, with honest, unprejudiced minds, though the hardened heart was able to resist it.

FROM these premises then it follows, first, that our Saviour by no means designed to speak lightly, in the parable before us, of the evidence of a man raised from the dead: secondly, that such evidence was well suited to the Christian, though unnecessary to the Jew-and lastly, that it was a mode of evidence well calculated to give the firmest support to the christian faith.

XXXVII.

sians, v. 14.

HE apostle St. Paul having been warning his phesian converts against falling again into the npurities of their heathen neighbours, breaks ut into this noble apostrophe, which is the appliation indeed of a passage of Isaiah to the times f Christ *.

The words may be applied to those who sleep r life; and to those, who sleep in the grave.

To the sleepers of this world religion calls: Awake thou, who art immersed in the pleasures nd business of life. Thou art asleep. Thou art n a dream. Awake. Recollect where all this ends. Wouldst thou spend thy whole life in a ream? Arise. Set about the great work before thee. Rise from the dead-from the death of this world-The world is thy distemper-seek reliefly to Christ; and he will give thee light.

* ISAIAH, ix. 1.

halt be removed into mansions of eter

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