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" Since therefore whatsoever is the first eternal being must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give... "
Pantologia. A new (cabinet) cyclopædia, by J.M. Good, O. Gregory, and N ... - Strona 22
autor: John Mason Good - 1819
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THE WORKS OF JOHN LOCKE

J. JOHNSON - 1801
...the first eternal being must necessarily be cogitative; and whatsoever is first of all things, must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give to another any perfection that it hath not, either actually in itself, or at least...
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An Essay Concerning Human Understanding, Tom 2

John Locke - 1805 - Liczba stron: 510
...the first eternal being must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist ; nor can it ever give to another any perfection that it hath not, either actually in itself, or at...
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The British encyclopedia, or, Dictionary of arts and sciences, Tom 3

William Nicholson - 1809
...the first eternal being, must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least,...necessarily follows that the first eternal being cannot be matten If, therefore, it be evident that something must necessarily exist from eternity, it is also...
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A Dictionary of the Holy Bible: Containing an Historical Account of ..., Tom 1

James Wood - 1813
...the first eternal being, must necessarily be cogitative : and whatsoever is first of all things, must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist ; il necessarily follows, that the firsl eternal being cannot be matter. II therefore it be evident,...
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An Essay Concerning Human Understanding, Tom 2

John Locke - 1813
...the first eternal being must necessarily be cogitative ; and whatsoever is first of all things, must necessarily contain in it, and actually have, at least all the perfections that can never after exist; nor can it ever give to another any perfection that it hath not,- cither actually...
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The British Plutarch: Containing the Lives of the Most Eminent ..., Tom 5

Francis Wrangham - 1816
...the first eternal being must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever afterward exist ; nor can it ever give to another any perfection that it hath not, either actually...
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The Imperial magazine; or, Compendium of religious, moral ..., Tom 6

1824
...first eternal Being must necessarily be a thinking Being, and whatsoever is first of all things must necessarily contain in it, and actually have, at least,...follows that the first eternal Being cannot be matter. " VI. — This Being must possess intelligence and power unlimited, and all other attributes that are...
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An essay concerning human understanding. Also, extr. from the author's works ...

John Locke - 1819
...another any perfection that it hath not, either actually in itself, or at least in a higher degree; it necessarily follows, that the first eternal being...matter. If therefore it be evident, that something necessarily must exist from eternity, it is also as evident, that that something must necessarily be...
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The Works of John Locke, Tom 3

John Locke - 1823
...the first eternal being must necessarily be cogitative ; and whatsoever is first of all things must necessarily contain in it and actually have, at least, all the perfections that can ever after exist ; nor can it ever give to another any perfection that it hath not, either actually in itself, or at...
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An essay concerning human understanding. To which are now added, i. analysis ...

John Locke - 1824
...the first eternal being must necessarily be cogitative ; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist ; nor can it ever give to another any perfection that it hath not, either actually in itself, or at...
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