Not Tradition, But ScriptureHooker & Agnew, 1841 - 119 |
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Strona 14
... of faith , it is not therefore to be assumed as a matter of course , that a sanc- tion to merely oral instruction is thereby intended . In the commencement of these observations I have already referred 14 NOT TRADITION ,
... of faith , it is not therefore to be assumed as a matter of course , that a sanc- tion to merely oral instruction is thereby intended . In the commencement of these observations I have already referred 14 NOT TRADITION ,
Strona 51
... intended rather to remind men of what they already know , than to instruct * The following extracts from the writings of a late contributor to the " Tracts for the Times , " published by his friends , will show that the feelings of at ...
... intended rather to remind men of what they already know , than to instruct * The following extracts from the writings of a late contributor to the " Tracts for the Times , " published by his friends , will show that the feelings of at ...
Strona 70
... intended ; and that He is the best and only Judge what degree of mental illumination is good for us , -these appear to me to be the principles from which our faith , as followers of Christ , can alone derive consistency and certainty ...
... intended ; and that He is the best and only Judge what degree of mental illumination is good for us , -these appear to me to be the principles from which our faith , as followers of Christ , can alone derive consistency and certainty ...
Strona 78
... doubt of great value to the recipient , but still entirely unconnected with the baptismal ceremony . It seems , indeed , as if almost intended on purpose to meet the assertion that baptism is the one great , 78 NOT TRADITION ,
... doubt of great value to the recipient , but still entirely unconnected with the baptismal ceremony . It seems , indeed , as if almost intended on purpose to meet the assertion that baptism is the one great , 78 NOT TRADITION ,
Strona 82
... to whom I have already alluded , of the eucha- ristic sacrifice ; and though I by no means suppose that by this expression the same precise idea is intended to be conveyed with that of the Romanists when speaking of 82 NOT TRADITION ,
... to whom I have already alluded , of the eucha- ristic sacrifice ; and though I by no means suppose that by this expression the same precise idea is intended to be conveyed with that of the Romanists when speaking of 82 NOT TRADITION ,
Kluczowe wyrazy i wyrażenia
according adopt Adversus Hæres afford alluded Almighty Apostles apostolical age appears argument assert authority baptism believe Bible blessing centuries ceremony Christ Church of Rome circumcision conveyed course covenant Cyprian Deacons degree deviation divine doctrine Domino Ecclesiæ ejus enim Epistle Epistles to Timothy Eucharistic fact Father favour feelings God's Gospel Holy human infallible infant baptism inspired Irenæus Jews Justin Justin Martyr Levitical Lord Lord's mankind mercy mind mode nature necessarily nobis observe Old Testament once opinions oral ordinances original ourselves passage Paul period person piety Polycarp portion prayers Presbyters primitive Protestant quæ question quod reason record religion respect revelation rite rule of faith sacrifice salvation sanction Saviour Scrip Scripture sentiments Simon Magus sound spiritual superadditions superstition supposed surely teaching Testament Thebaid thee things thou hast tion tism tradition transubstantiation truth usage whilst wine worship writings written word
Popularne fragmenty
Strona 24 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Strona 35 - I have manifested thy name unto the men which thou gavest me out of the world : thine they were, and thou gavest them me ; and they have kept thy Word.
Strona 36 - I have given them thy word, and the world hath hated them, because they are not of the world, even as I am not of the world.
Strona 35 - And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Strona 118 - But now after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.
Strona 37 - Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as Thou, Father, art in me, and I in Thee, that they also may be one in us: that the world may believe that Thou hast sent me. And the glory which Thou gavest me I have given them ; that they may be one, even as we are one...
Strona 119 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men.
Strona 34 - And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent. I have glorified Thee on the earth: I have finished the work which Thou gavest me to do. And now, 0 Father, glorify Thou me with Thine own self with the glory which I had with Thee before the world was.
Strona 118 - I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Strona 119 - Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.