Not Tradition, But ScriptureHooker & Agnew, 1841 - 119 |
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Strona 17
... entire sufficiency of Scripture , independently of tradition , as a rule of faith and doctrine . " Now the very fact that the whole Christian world is agreed as to the reality of the inspiration of the writers of the New as well as of ...
... entire sufficiency of Scripture , independently of tradition , as a rule of faith and doctrine . " Now the very fact that the whole Christian world is agreed as to the reality of the inspiration of the writers of the New as well as of ...
Strona 24
... entire and symmetrical in all its parts ? Is there any one portion of man's moral disci- pline on earth , any branch of his social duties , any rule for his practical worship of and approximation to his God , which is there left ...
... entire and symmetrical in all its parts ? Is there any one portion of man's moral disci- pline on earth , any branch of his social duties , any rule for his practical worship of and approximation to his God , which is there left ...
Strona 27
... entire , full , and sufficient declaration of the will of God and summary of our faith . That the latter inference is the true one has already been attempted to be shown by arguments taken from the internal evidences of the written ...
... entire , full , and sufficient declaration of the will of God and summary of our faith . That the latter inference is the true one has already been attempted to be shown by arguments taken from the internal evidences of the written ...
Strona 30
... entire a change in the character of Christianity . In doing this , I shall fortunately have to point out , not any moral defects , but solely the errors and ignorances of good , but not always well judging men . At the same time , it ...
... entire a change in the character of Christianity . In doing this , I shall fortunately have to point out , not any moral defects , but solely the errors and ignorances of good , but not always well judging men . At the same time , it ...
Strona 37
... readers , were I to stop to point out the entire dissimilarity between the awful and thrilling sentiments contained in the former of these quotations , and the trifling childishness of the latter . And yet as I BUT SCRIPTURE . 3377.
... readers , were I to stop to point out the entire dissimilarity between the awful and thrilling sentiments contained in the former of these quotations , and the trifling childishness of the latter . And yet as I BUT SCRIPTURE . 3377.
Kluczowe wyrazy i wyrażenia
according adopt Adversus Hæres afford alluded Almighty Apostles apostolical age appears argument assert authority baptism believe Bible blessing centuries ceremony Christ Church of Rome circumcision conveyed course covenant Cyprian Deacons degree deviation divine doctrine Domino Ecclesiæ ejus enim Epistle Epistles to Timothy Eucharistic fact Father favour feelings God's Gospel Holy human infallible infant baptism inspired Irenæus Jews Justin Justin Martyr Levitical Lord Lord's mankind mercy mind mode nature necessarily nobis observe Old Testament once opinions oral ordinances original ourselves passage Paul period person piety Polycarp portion prayers Presbyters primitive Protestant quæ question quod reason record religion respect revelation rite rule of faith sacrifice salvation sanction Saviour Scrip Scripture sentiments Simon Magus sound spiritual superadditions superstition supposed surely teaching Testament Thebaid thee things thou hast tion tism tradition transubstantiation truth usage whilst wine worship writings written word
Popularne fragmenty
Strona 24 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Strona 35 - I have manifested thy name unto the men which thou gavest me out of the world : thine they were, and thou gavest them me ; and they have kept thy Word.
Strona 36 - I have given them thy word, and the world hath hated them, because they are not of the world, even as I am not of the world.
Strona 35 - And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Strona 118 - But now after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.
Strona 37 - Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as Thou, Father, art in me, and I in Thee, that they also may be one in us: that the world may believe that Thou hast sent me. And the glory which Thou gavest me I have given them ; that they may be one, even as we are one...
Strona 119 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men.
Strona 34 - And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent. I have glorified Thee on the earth: I have finished the work which Thou gavest me to do. And now, 0 Father, glorify Thou me with Thine own self with the glory which I had with Thee before the world was.
Strona 118 - I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Strona 119 - Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.