Not Tradition, But ScriptureHooker & Agnew, 1841 - 119 |
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Strona 10
... direct or incidental , is to be found to any one element of Christian faith still floating in a state of mere oral teaching , and not yet secured and rendered at once permanent and free from misapprehension , by being committed care ...
... direct or incidental , is to be found to any one element of Christian faith still floating in a state of mere oral teaching , and not yet secured and rendered at once permanent and free from misapprehension , by being committed care ...
Strona 15
... direct inspiration , or it is nearly , if not utterly valueless . The opinions of the writers of the third or fourth centuries , unless they can be traced upwards through the earlier channel of Church history , neces- sarily carry with ...
... direct inspiration , or it is nearly , if not utterly valueless . The opinions of the writers of the third or fourth centuries , unless they can be traced upwards through the earlier channel of Church history , neces- sarily carry with ...
Strona 22
... direct and obvious inference , the most lovely and effective moral code which the human heart can conceive , or desire . God reconciled , and man's fallen nature restored . The sinner spared , yet sin de- nounced and punished . God ...
... direct and obvious inference , the most lovely and effective moral code which the human heart can conceive , or desire . God reconciled , and man's fallen nature restored . The sinner spared , yet sin de- nounced and punished . God ...
Strona 32
... direct men's footsteps in the midst of so many conflicting opinions , we can well believe , and must feel thankful , that such no doubt was the case . But that person must have much more confidence in the general good sense and judgment ...
... direct men's footsteps in the midst of so many conflicting opinions , we can well believe , and must feel thankful , that such no doubt was the case . But that person must have much more confidence in the general good sense and judgment ...
Strona 38
... direct contradiction to the narrative in the book of the Acts , that Judas the traitor did not die by strangulation , nor by the effects of his fall , but that he lived sometime afterwards in a frightful state of disease , a walking ...
... direct contradiction to the narrative in the book of the Acts , that Judas the traitor did not die by strangulation , nor by the effects of his fall , but that he lived sometime afterwards in a frightful state of disease , a walking ...
Kluczowe wyrazy i wyrażenia
according adopt Adversus Hæres afford alluded Almighty Apostles apostolical age appears argument assert authority baptism believe Bible blessing centuries ceremony Christ Church of Rome circumcision conveyed course covenant Cyprian Deacons degree deviation divine doctrine Domino Ecclesiæ ejus enim Epistle Epistles to Timothy Eucharistic fact Father favour feelings God's Gospel Holy human infallible infant baptism inspired Irenæus Jews Justin Justin Martyr Levitical Lord Lord's mankind mercy mind mode nature necessarily nobis observe Old Testament once opinions oral ordinances original ourselves passage Paul period person piety Polycarp portion prayers Presbyters primitive Protestant quæ question quod reason record religion respect revelation rite rule of faith sacrifice salvation sanction Saviour Scrip Scripture sentiments Simon Magus sound spiritual superadditions superstition supposed surely teaching Testament Thebaid thee things thou hast tion tism tradition transubstantiation truth usage whilst wine worship writings written word
Popularne fragmenty
Strona 24 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Strona 35 - I have manifested thy name unto the men which thou gavest me out of the world : thine they were, and thou gavest them me ; and they have kept thy Word.
Strona 36 - I have given them thy word, and the world hath hated them, because they are not of the world, even as I am not of the world.
Strona 35 - And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Strona 118 - But now after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.
Strona 37 - Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as Thou, Father, art in me, and I in Thee, that they also may be one in us: that the world may believe that Thou hast sent me. And the glory which Thou gavest me I have given them ; that they may be one, even as we are one...
Strona 119 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men.
Strona 34 - And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent. I have glorified Thee on the earth: I have finished the work which Thou gavest me to do. And now, 0 Father, glorify Thou me with Thine own self with the glory which I had with Thee before the world was.
Strona 118 - I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Strona 119 - Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.