Fable, and Mandeville replied in Letters to Dion. He also published Free Thoughts on Religion, and An Inquiry into the Origin of Honour, and the Usefulness of Christianity in War, both of which, like his Fable, were of questionable tendency. He died in 1733. The satire of Mandeville is general, not individual; yet his examples are strong and lively pictures. He describes the faults and corruptions of different professions and forms of society, and then attempts to shew that they are subservient to the grandeur and worldly happiness of the whole. If mankind, he says, could be cured of the failings they are naturally guilty of, they would cease to be capable of forming vast, potent, and polite societies. His object was chiefly to divert the reader, being conscious that mankind are not easily reasoned out of their follies. Another of the paradoxes of Mandeville is, that charity schools, and all sorts of education, are injurious to the lower classes. The view which he takes of human nature is low and degrading enough to have been worthy the adoption of Swift; and some of his descriptions are not inferior to those of the dean. For example: [Flattery of the Great.] The compare the body-politic-I confess the simile is very [Pomp and Superfluity.] If the great ones of the clergy, as well as the laity, of any country whatever, had no value for earthly pleasures, and did not endeavour to gratify their appetites, why If you ask me where to look for those beautiful are envy and revenge so raging among them, and all shining qualities of prime-ministers, and the great the other passions, improved and refined upon in courts favourites of princes, that are so finely painted in of princes more than anywhere else; and why are their dedications, addresses, epitaphs, funeral-sermons, and repasts, their recreations, and whole manner of living, inscriptions, I answer, There, and nowhere else. Where always such as are approved of, coveted, and imitated would you look for the excellency of a statue but in by the most sensual people of the same country? If, that part which you see of it? 'Tis the polished despising all visible decorations, they were only in love outside only that has the skill and labour of the with the embellishments of the mind, why should they sculptor to boast of; what is out of sight is untouched. borrow so many of the implements, and make use of Would you break the head or cut open the breast to the most darling toys, of the luxurious? Why should a look for the brains or the heart, you would only shew lord treasurer, or a bishop, or even the Grand Signior, your ignorance, and destroy the workmanship. This or the Pope of Rome, to be good and virtuous, and has often made me compare the virtues of great men to endeavour the conquest of his passions, have occasion your large China jars: they make a fine show, and are for greater revenues, richer furniture, or a more numerornamental even to a chimney. One would, by the bulk ous attendance as to personal service, than a private they appear in, and the value that is set upon them, man? What virtue is it the exercise of which requires think they might be very useful; but look into a so much pomp and superfluity as are to be seen by all thousand of them, and you will find nothing in them men in power? A man has as much opportunity to but dust and cobwebs. practise temperance that has but one dish at a meal, as he that is constantly served with three courses and a dozen dishes in each. One may exercise as much patience and be as full of self-denial on a few flocks, without curtains or tester, as in a velvet bed that is sixteen foot high. The virtuous possessions of the mind are neither charge nor burden: a man may bear misforand be chaste, though he has not a shirt to his back; tunes with fortitude in a garret, forgive injuries afoot, and therefore I shall never believe but that an indiffer [Society Compared to a Bowl of Punch.] Abundance of moderate men I know that are enemies to extremes will tell me that frugality might happily supply the place of the two vices, prodigality and avarice; that if men had not so many profuse ways of spending wealth, they would not be tempted to so many evil practices to scrape it together, and, consequently, that the same number of men, by equally avoiding both extremes, might render themselves more happy, and be less vicious without than they could with them. Whoever argues thus, shews himself a better man than he is a politician. Frugality is like honesty, a mean starving virtue, that is only fit for small societies of good peaceable men, who are contented to be poor so they may be easy; but in a large stirring nation, you may have soon enough of it. 'Tis an idle dreaming virtue that employs no hands, and therefore very useless in a trading country, where there are vast numbers that one way or other must be all set to work. Prodigality has a thousand inventions to keep people from sitting still, that frugality would never think of; and as this must consume a prodigious wealth, so avarice again knows innumerable tricks to rake it together, which frugality would scorn to make use of. Authors are always allowed to compare small things to great ones, especially if they ask leave first; but to compare great things to mean trivial ones is unsufferable, unless it be in burlesque; otherwise, I would ent skuller, if he was intrusted with it, might carry all the learning and religion that one man can contain, as well as a barge with six oars, especially if it was but to cross from Lambeth to Westminster; or that humility is so ponderous a virtue, that it requires six horses to draw it. MRS MANLEY. DE LA RIVIERE MANLEY, a female novelist, dramatist, and political writer, enjoyed some celebrity among the wits of the Queen Anne period. Neither her life nor writings will bear a close scrutiny, but she appears to have been unfortunate in her youth. This simile of Mandeville may have suggested the very humorous one in the Rejected Addresses, where Cobbett is made to say: 'England is a large earthenware pipkin. John Bull is the beef thrown into it. Taxes are the hot water he boils in. Rotten boroughs are the fuel that blazes under this same pipkin. Parliament is the ladle that stirs the hodgepodge.' She was the daughter of a brave and accomplished independence, as well as some just and manly sentiofficer, Sir Roger Manley, governor of Guernsey, ments. In this letter occurs a saying 'often quoted, and one of the authors of the Turkish Spy. Sir and which has been-by Lord Brougham and others Roger died while his daughter was young, and she-erroneously ascribed to the Earl of Chatham: 'I fell to the charge of a Mr Manley, her cousin, knew a very wise man that believed that if a man who drew her into a mock-marriage-he had a wife were permitted to make all the ballads, he need not care living-and in about three years basely deserted who should make the laws of a nation.' The newspaper her. Her life henceforward was that of an author may now be said to have supplanted the ballad; yet, 114 by profession, and a woman of intrigue. She wrote during the war with France, the naval songs of Dibdin three plays, the Royal Mistress, the Lost Lover, and fanned the flame of national courage and patriotism. Lucius-the last being honoured by a prologue from An excessive admiration of the Grecian and Roman the pen of Steele, and an epilogue by Prior. Her republics led Fletcher to culogise even the slavery most famous work was the Atalantis, a political that prevailed in those states. He represents romance or satire, full of court and party scandal, their condition as happy and useful; and, as a directed against the Whig statesmen and public contrast to it, he paints the state of the lowest characters connected with the Revolution of 1688. class in Scotland in colours that, if true, shew how This work was honoured with a state prosecution. frightfully disorganised the country was at that The printer and publisher were seized, and Mrs period. In his Second Discourse on the Affairs of Manley, having generously come forward to relieve Scotland, 1698, there occurs the following sketch: them from the responsibility, was committed to custody. She was soon liberated and discharged, and a Tory ministry succeeding, she was in high favour. Swift, in his journal to Stella (January 28, 1711-12), draws this portrait of Mrs Manley: 'She has very generous principles for one of her sort, and a great deal of good sense and invention: she is about forty, very homely, and very fat.' She found favour, however, with Swift's friend, Alderman Barber, in whose house she lived for many years, and there she died in 1724. When Swift relinquished the Examiner, Mrs Manley conducted it for some time, the dean supplying hints, and she appears to have been a ready and effective political writer. All her works, however, have sunk into oblivion. Her novels are worthless, extravagant productions, and the Atalantis is only remembered from a line in Pope. The baron, in the Rape of the Lock, says: As long as Atalantis shall be read, 'There are at this day in Scotland-besides a great many poor families very meanly provided for by the church-boxes, with others who, by living on bad food, fall into various diseases-two hundred thousand people begging from door to door. These are not only noway advantageous, but a very grievous burden to so poor a country. And though the number of them be perhaps double to what it was formerly, by reason of this present great distress, yet in all times there have been about one hundred thousand of those vagabonds, who have lived without any regard or subjection either to the laws of the land, or even those of God and nature. No magistrate could ever be informed, or discover, which way one in a hundred of these wretches died, or that ever they were baptised. Many murders have been discovered among them; and they are not only a most unspeakable oppression to poor tenants-who, if they give not bread, or some kind of provision, to perhaps forty such villains in one day, are sure to be insulted by them-but they his honour, 'name, and praise shall live; but they rob many poor people who live in houses distant have had a much more durable existence. ANDREW FLETCHER OF SALTOUN. from any neighbourhood. In years of plenty, many thousands of them meet together in the mountains, where they feast and riot for many days; and at country-weddings, markets, burials, and the like public occasions, they are to be seen, both men and women, perpetually drunk, cursing, blaspheming, and fighting together. These are such outrageous disorders, that it were better for the nation they were sold to the galleys or West Indies, than that they should continue any longer to be a burden and curse upon us.' JONATHAN SWIFT. ANDREW FLETCHER, born in 1653, the son of a Scottish knight, succeeded early to the family estate of Saltoun, and represented the shire of Lothian in the Scottish parliament in the reign of Charles II. He opposed the arbitrary designs of the Duke of York, afterwards James II., and retired to Holland. His estate was confiscated; but he returned to England with the Duke of Monmouth in 1685. Happening, in a personal scuffle, to kill the mayor of Lynn, Fletcher again went abroad, and travelled in Spain. He returned at the period of the Revolution, The most powerful and original prose writer of and took an active part in Scottish affairs. His this period was DR SWIFT, the celebrated dean of opinions were republican, and he was of a haughty St Patrick's. We have already noticed his poetry, unbending temper; 'brave as the sword he wore,' which formed only a sort of interlude in the strangely according to a contemporary, and bold as a lion: a mingled drama of his life. None of his works were sure friend, and an irreconcilable enemy: would lose written for mere fame or solitary gratification. his life readily to serve his country, and would not restless and insatiate ambition prompted him to do a base thing to save it.' Fletcher opposed the wield his pen as a means of advancing his interests, union of Scotland with England in 1707, believing, or expressing his personal feelings, caprices, or with many zealous but narrow-sighted patriots of resentment. In a letter to Bolingbroke, he says: that day, that it would eclipse the glory of ancient All my endeavours, from a boy, to distinguish myCaledonia. He died in 1716. Fletcher wrote several self, were only for want of a great title and fortune, political discourses. One of these, entitled An that I might be used like a lord by those who have Account of a Conversation_concerning a Right Regu- an opinion of my parts-whether right or wrong, it lation of Governments for the Common Good of Man-is no great matter; and so the reputation of wit or kind, in a Letter to the Marquis of Montrose, the Earls of Rothes, Roxburgh, and Haddington, from London, the First of December 1703, is forcibly written, and contains some strong appeals in favour of Scottish His great learning does the office of a blue ribbon, or of a coach and six horses.' This was but a poor and sordid ambition, and it is surprising that it bore such fruit. The first work of any importance by Swift was a political tract, written in 1701, to work.* While courtiers and politicians recognised vindicate the Whig patriots, Somers, Halifax, and in the adventures of Gulliver many satirical allusions Portland, who had been impeached by the House of to the court and politics of England-to Walpole, Commons. The author was then of the ripe age of Bolingbroke, the Prince of Wales, the two contendthirty-four; for Swift, unlike his friend Pope, came ing parties in the state, and various matters of but slowly to the maturity of his powers. The secret history-the great mass of ordinary readers treatise was entitled, A Discourse of the Contests and saw and felt only the wonder and fascination of Dissensions between the Nobles and Commons of Athens the narrative. The appearance, occupations, wars, and Rome. It is plainly written, without irony or and pursuits of the tiny Lilliputians-the gigantic eloquence. One sentence-the last in the fourth Brobdingnagians—the fearful, misanthropic picture chapter-closes with a fine simile. 'Although,' he of the Yahoos-with the philosophic researches at says, most revolutions of government in Greece Laputa-all possessed novelty and attraction for the and Rome began with the tyranny of the people, mere unlearned reader, who was alternately agitated yet they generally concluded in that of a single with emotions of surprise, delight, astonishment, person: so that a usurping populace is its own pity, and reprobation. The charm of Swift's style, dupe; a mere underworker, and a purchaser in trust so simple, pure, and unaffected, and the apparent for some single tyrant, whose state and power may earnestness and sincerity with which he dwells on advance to their own ruin, with as blind an instinct the most improbable circumstances, are displayed as those worms that die with weaving magnificent in full perfection in Gulliver, which was the most habits for beings of a superior nature to their own.' carefully finished of all his works. Some tracts on Swift's next work was his Battle of the Books, ecclesiastical questions, and the best of his poetry, written to support his patron, Sir William Temple, were afterwards produced. His other prose works in his dispute as to the relative merits of ancient were, A History of the Four Last Years of Queen and modern learning. The Battle of the Books Anne-not published till long after his death; exhibits all the characteristics of Swift's style, its Polite Conversation, a happy satire on the frivolities personal satire, and strong racy humour. These of fashionable life; and Directions for Servants, a qualities were further displayed in his Tale of a Tub, fragment which also appeared after his death, and written about the same time, and first published in on which he bestowed considerable pains. It exem1704. The object of his powerful satire was here plifies the habit of minute observation which distinof a higher cast; it was to ridicule the Roman guished Swift, and which sometimes rendered him no Catholics and Presbyterians, with a view of exalting very agreeable inmate of a house. Various editions the High Church of England party. His three of Swift's works have been published, but the best heroes, Peter, Martin, and Jack, represent Popery, and most complete is that by Sir Walter Scott, in the Church of England, and the Protestant Dissen-nineteen volumes. His rank as a writer has long ters; and their adventures, if not very decorous, since been established. In originality and strength, are at least irresistibly ludicrous. How any clergy- he has no superior, and in wit and irony-the latter man could write and publish in such a strain on of which religious subjects, must ever remain a marvel. But Swift published anonymously. He soon grew dissatisfied with the Whigs, and his next publications united him with the Tory party. În 1708 appeared his Sentiments of a Church of England Man, in Respect to Religion and Government, his Letters on the Sacramental Test, Argument against the Abolition of Christianity, and Predictions for the Year 1708, by Isaac Bickerstaff, Esq. Various political tracts followed, the most conspicuous of which are, The Conduct of the Allies, published in 1712, and The Public Spirit of the Whigs, in 1714. The latter incensed the Duke of Argyle and other peers so much, that a proclamation offering a reward of £300 was issued for the discovery of the author. In 1713, Swift was rewarded with the deanery of St Patrick's in Dublin; but the destruction of all his hopes of further preferment followed soon after, on the accession of the House of Hanover to the throne, and the return of the Whig party to power. He withdrew to Ireland, a disappointed man, full of bitterness. His feelings partly found vent in several works which he published on national subjects, and which rendered him exceedingly popular-A Proposal for the Universal Use of Irish Manufactures, and Letters by M. B. Drapier against Wood's patent for supplying Ireland with a copper coinage. His talents were in full vigour, and his mind, ever active, poured forth a vast number of slight pieces on the topics of the day. In 1726 appeared Gulliver's Travels, the most original and extraordinary of all his productions. A few of his friends-Pope, Bolingbroke, Gay, and Arbuthnot-were in the secret as to the authorship of this satirical romance; but it puzzled the world in no ordinary degree, and this uncertainty tended to increase the interest and attraction of the He was born to introduce, he shines equally pre-eminent. He was deficient in Laugh and shake in Rabelais' easy-chair; though it was still, as Coleridge has remarked, 'the soul of Rabelais dwelling in a dry place.' Of the 'serious air' of Cervantes, which Pope has also bestowed on his friend, the traces are less frequent and distinct. We can scarcely conceive him to have ever read the Faery Queen or Midsummer Night's Dream. The palpable and familiar objects of life were the sources of his inspiration; and in fictitious narrative, he excels, like Richardson and Defoe, by painting and grouping minute particulars, that impart to his most extravagant conceptions an air of sober truth and reality. Always full of thought and observation, his clear perspicuous style never tires in the perusal. When exhausted by the works of imaginative writers, or the ornate periods of The negotiation for its publication was conducted by Erasmus Lewis, secretary to the Earl of Oxford, and one of Swift's most intimate friends. Lewis sold the copyright to the publisher, Motte, for £200. We have seen the original documents, which are in the possession of the Rev. C. Bathurst Sir Walter Scott Woodman, Edgbaston, near Birmingham. states that Swift made a present of the copyright to Pope, but letter to Motte, Swift states that he derived no advantage from the Miscellanies published in conjunction with Pope, Arbuthnot, and Gay. the statement is unsupported by evidence. In an unpublished statesmen and philosophers, the plain, earnest, and manly pages of Swift, his strong sense, keen observation, and caustic wit, are felt to be a legacy of inestimable value. He was emphatically a master in English literature, and as such, with all his faults, is entitled to our reverence. The satirical vein of Swift is well exemplified in his Argument against Abolishing Christianity, the very title of which is a specimen of grave irony. It runs as follows: An Argument to prove that the Abolishing of Christianity in England may, as Things now stand, be attended with some Inconveniences, and perhaps not produce those many good Effects proposed thereby. Two specimens of this tract are presented. [Inconveniences from a Proposed Abolition of Christianity.] I am very sensible how much the gentlemen of wit and pleasure are apt to murmur and be shocked at the sight of so many daggle-tail parsons, who happen to fall in their way, and offend their eyes; but, at the same time, those wise reformers do not consider what an advantage and felicity it is for great wits to be always provided with objects of scorn and contempt, in order to exercise and improve their talents, and divert their spleen from falling on each other, or on themselves; especially when all this may be done without the least imaginable danger to their persons. And to urge another argument of a parallel nature: if Christianity were once abolished, how could the freethinkers, the strong reasoners, and the men of profound learning, be able to find another subject so calculated in all points whereon to display their abilities? What wonderful productions of wit should we be deprived of from those whose genius, by continual practice, hath been wholly turned upon raillery and invectives against religion, and would, therefore, be never able to shine or distinguish themselves on any other subject? We are daily complaining of the great decline of wit among us, and would we take away the greatest, perhaps the only topic we have left? Who would ever have suspected Asgill for a wit, or Toland for a philosopher, if the inexhaustible stock of Christianity had not been at hand to provide them with materials? What other subject through all art of nature could have produced Tindal for a profound author, or furnished him with readers? It is the wise choice of the subject that alone adorneth and distinguisheth the writer. For had a hundred such pens as these been employed on the side of religion, they would immediately have sunk into silence and oblivion. Nor do I think it wholly groundless, or my fears altogether imaginary, that the abolishing of Christianity may perhaps bring the church in danger, or at least put the senate to the trouble of another securing vote. I desire I may not be misunderstood; I am far from presuming to affirm or think that the church is in danger at present, or as things now stand, but we know not how soon it may be so, when the Christian religion is repealed. As plausible as this project seems, there may a dangerous design lurk under it. Nothing can be more notorious than that the atheists, deists, socinians, anti-trinitarians, and other subdivisions of freethinkers, are persons of little zeal for the present ecclesiastical establishment. Their declared opinion is for repealing the sacramental test; they are very indifferent with regard to ceremonies; nor do they hold the jus divinum of episcopacy. Therefore this may be intended as one politic step towards altering the constitution of the church established, and setting up presbytery in its stead; which I leave to be further considered by those at the helm. And therefore if, notwithstanding all I have said, it shall still be thought necessary to have a bill brought in for repealing Christianity, I would humbly offer an 642 amendment, that, instead of the word Christianity, may be put religion in general; which I conceive will much better answer all the good ends proposed by the projectors of it. For as long as we leave in being a God and his Providence, with all the necessary consequences which curious and inquisitive men will be apt to draw from such premises, we do not strike at the root of the evil, although we should ever so effectually annihilate the present scheme of the Gospel. For of what use is freedom of thought, if it will not produce freedom of action, which is the sole end, how remote soever in appearance, of all objections against Christianity? And therefore the freethinkers consider it a sort of edifice, wherein all the parts have such a mutual dependence on each other, that if you happen to pull out one single nail, the whole fabric must fall to the ground. This, [Arguments for the Abolition of Christianity Treated.] It is likewise urged, that there are by computation in this kingdom above ten thousand parsons, whose revenues, added to those of my lords the bishops, would suffice to maintain at least two hundred young gentlemen of wit and pleasure, and freethinking, enemies to priestcraft, narrow principles, pedantry, and prejudices, who might be an ornament to the court and town; and then, again, so great a number of able [bodied] divines might be a recruit to our fleet and armies. indeed, appears to be a consideration of some weight; but then, on the other side, several things deserve to be considered likewise: as, first, whether it may not be thought necessary that in certain tracts of country, like what we call parishes, there should be one man at least of abilities to read and write. Then it seems a wrong computation, that the revenues of the church throughout this island would be large enough to maintain two hundred young gentlemen, or even half that number, after the present refined way of living, that is, to allow each of them such a rent as, in the modern form of speech, would make them easy. * * Another advantage proposed by the abolishing of Christianity, is the clear gain of one day in seven, which is now entirely lost, and consequently the kingdom one-seventh less considerable in trade, business, and pleasure; besides the loss to the public of so many stately structures now in the hands of the clergy, which might be converted into playhouses, markethouses, exchanges, common dormitories, and other public edifices. I hope I shall be forgiven a hard word if I call this a cavil. I readily own there hath been an old custom, time out of mind, for people to assemble in the churches every Sunday, and that shops are still frequently shut up, in order, as it is conceived, to preserve the memory of that ancient practice; but how this can prove a hinderance to business or pleasure, is hard to imagine. What if the men of pleasure are forced, one day in the week, to game at home instead of the chocolate house? are not the taverns and coffee-houses open? can there be a more convenient season for taking a dose of physic? is not Sunday the chief day for traders to sum up the accounts of the week, and for lawyers to prepare their briefs? But I would fain know how it can be pretended that the churches are misapplied? where are more appointments and rendezvouses of gallantry? where more care to appear in the foremost box with greater advantage of dress? where more meetings for business? where more bargains driven of all sorts? and where so many conveniences or incitements to sleep? There is one advantage, greater than any of the foregoing, proposed by the abolishing of Christianity: that it will utterly extinguish parties among us, by removing those factious distinctions of High and Low Church, of Whig and Tory, Presbyterian and Church of England, which are now so many grievous clogs upon public proceedings, and are apt to dispose men to prefer the gratifying themselves, or depressing their adversaries, before the most important interest of the state. I confess, if it were certain that so great an advantage would redound to the nation by this expedient, I would submit, and be silent; but will any man say that if the words drinking, cheating, lying, stealing, were by act of parliament ejected out of the English tongue and dictionaries, we should all awake next morning chaste and temperate, honest and just, and lovers of truth? Is this a fair consequence? Or if the physicians would forbid us to pronounce the words gout, rheumatism, and stone, would that expedient serve like so many talismans to destroy the diseases themselves? Are party and faction rooted in men's hearts no deeper than phrases borrowed from religion, or founded upon no firmer principles? and is our own language so poor, that we cannot find other terms to express them? Are envy, pride, avarice, and ambition, such il nomenclators, that they cannot furnish appellations for their owners? Will not heydukes and mamalukes, mandarines and pashaws, or any other words formed at pleasure, serve to distinguish those who are in the ministry from others who would be in it if they could? What, for instance, is easier than to vary the form of speech, and instead of the word church, make it a question in politics, whether the Monument be in danger? Because religion was nearest at hand to furnish a few convenient phrases, is our invention so barren we can find no other? Suppose, for argument sake, that the Tories favoured Margarita, the Whigs, Mrs Tofts, and the Trimmers, Valentini,1 would not Margaritians, Toftians, and Valentinians be very tolerable marks of distinction? The Prasini and Veniti, two most virulent factions in Italy, began-if I remember right by a distinction of colours in ribbons; and we might contend with as good a grace about the dignity of the blue and the green, which would serve as properly to divide the court, the parliament, and the kingdom between them, as any terms of art whatsoever borrowed from religion. And therefore I think there is little force in this objection against Christianity, or prospect of so great an advantage as is proposed in the abolishing of it. singular as it seems, hath since been taken up by a great number of devout Christians, and doubtless with good reason. For since that Arabian is known to have borrowed a moiety of his religious system from the Christian faith, it is but just he should pay reprisals to such as would challenge them; wherein the good people of England, to do them all right, have not been backward. For though there is not any other nation in the world so plentifully provided with carriages for that journey, either as to safety or ease, yet there are abundance of us who will not be satisfied with any other machine besides this of Mahomet. A Meditation upon a Broomstick, according to the Style and Manner of the Hon. Robert Boyle's Meditations. This single stick, which you now behold ingloriously lying in that neglected corner, I once knew in a flourishing state in a forest; it was full of sap, full of leaves, and full of boughs; but now in vain does the busy art of man pretend to vie with nature, by tying that withered bundle of twigs to its sapless trunk; it is now at best but the reverse of what it was, a tree' turned upside down, the branches on the earth, and the root in the air; it is now handled by every dirty wench, condemned to do her drudgery, and, by a capricious kind of fate, destined to make her things clean, and be nasty itself; at length, worn out to the stumps in the service of the maids, it is either thrown out of doors, or condemned to the last use of kindling a fire. When I beheld this, I sighed, and said within myself: Surely mortal man is a broomstick! nature sent him into the world strong and lusty, in a thriving condition, wearing his own hair on his head, the proper branches of this reasoning vegetable, until the axe of intemperance has lopped off his green boughs, and left him a withered trunk; he then flies to art, and puts on periwig, valuing himself upon an unnatural bundle of hairs, all covered with powder, that never grew on his head; but now should this our broomstick pretend to enter the scene, proud of those birchen spoils it never bore, and all covered with dust, though the sweepings of the finest lady's chamber, we should be apt to ridicule and despise its vanity. Partial judges that we are of our own excellences, and other men's defaults! It is again objected, as a very absurd ridiculous custom, that a set of men should be suffered, much less employed and hired, to bawl one day in seven against the lawfulness of those methods most in use towards the pursuit of greatness, riches, and pleasure, But a broomstick, perhaps you will say, is an emblem which are the constant practice of all men alive. But of a tree standing on its head: and pray, what is man this objection is, I think, a little unworthy so refined but a topsy-turvy creature, his animal faculties peran age as ours. Let us argue this matter calmly: Ipetually mounted on his rational, his head where his appeal to the breast of any polite freethinker, whether, in the pursuit of gratifying a predominant passion, he hath not always felt a wonderful incitement by reflecting it was a thing forbidden; and therefore we see, in order to cultivate this taste, the wisdom of the nation hath taken special care that the ladies should be furnished with prohibited silks, and the men with prohibited wine. And indeed it were to be wished that some other prohibitions were promoted, in order to improve the pleasures of the town; which, for want of such expedients, begin already, as I am told, to flag and grow languid, giving way daily to cruel inroads from the spleen. [Ludicrous Image of Fanaticism.] [From a Discourse on the Operation of the Spirit.] It is recorded of Mahomet, that upon a visit he was going to pay in Paradise, he had an offer of several vehicles to conduct him upwards; as fiery chariots, winged horses, and celestial sedans; but he refused them all, and would be borne to heaven on nothing but his ass. Now, this inclination of Mahomet, as 1 Singers then in vogue. heels should be-grovelling on the earth! and yet, with all his faults, he sets up to be a universal reformer and corrector of abuses, a remover of grievances; rakes into every slut's corner of nature, bringing hidden corruptions to the light, and raises a mighty dust where there was none before, sharing deeply all the while in the very same pollutions he pretends to sweep away. His last days are spent in slavery to women, and generally the least deserving; till, worn to the stumps, like his brother-besom, he is either kicked out of doors, or made use of to kindle flames for others to warm themselves by. [Adventures of Gulliver in Brobdingnag.] [Thrown amongst a people described as about ninety feet high, Gulliver is taken in charge by a young lady connected with the court, who had two boxes made in which to keep him and carry him about.] I should have lived happy enough in that country, if my littleness had not exposed me to several ridiculous and troublesome accidents, some of which I shall venture to relate. Glumdalclitch often carried me into the gardens of the court in my smaller box, and would sometimes take me out of it, and hold me |