chronicle is valuable as a picture of ancient manners, as a repository of historical anecdotes, and as a specimen of the literary attainments of our ancestors.* It contains a considerable number of fabulous legends, such as we may suppose to have been told beside the evening-fire of a monastery of those days, and which convey a curious idea of the credulity of the age. Some of these are included in the following specimens, the first of which alone is in the original spelling: [St Serf's+ Ram.] This holy man had a ram, He that it stal arestyt was; And til Sanct Serf syne was he brought; [Interview of St Serf with Sathanas.] And said: 'St Serf, by thy werk I ken thou art a cunning clerk.' St Serf said: 'Gif I sae be, Foul wretch, what is that for thee?' * Dr Irving. + St Serf lived in the sixth century, and was the founder of the monastery of which the author was prior. The devil said: "This questión I ask in our collatión Say where was God, wit ye oucht, To that St Serf answered there: The devil askit him: Why God of noucht St Serf the devil askit than : 'Where God made Adam, the first man?' 'In Ebron Adam formit was,' St Serf said. And til him Sathanas: St Serf said: 'Where he was made.' 'Seven hours,' Serf said, 'bade he therein.' "When was Eve made?' said Sathanas. 'In Paradise,' Serf said, 'she was.' The devil askit: Why that ye Men, are quite delivered free, Through Christ's passion precious boucht, And we devils sae are noucht?' St Serf said: 'For that ye Fell through your awn iniquity; And through ourselves we never fell, But through your fellon false counsell.' St Serf said: 'Thou wretch, gae Frae that stead he held his way, And never was seen there to this day. [The Return of David II. from Captivity.] [David II., taken prisoner by the English at the battle of Durham, in 1346, was at length redeemed by his country in 1357. The following passage from Wyntoun is curious, as illustrating the feelings of men in that age. The morning after his return, when the people who had given so much for their sovereign were pressing to see or to greet him, he is guilty of a gross outrage against them-which the poet, strange to say, justifies.] Yet in prison was King Davy. And when a lang time was gane by, To Berwick Castle brought was he, 1 Left. Till Berwick him again brought they. The whether, upon the morn, when he Radure3 in prince is a gude thing; 2 Reached. 3 Rigour. 4 Without rigour. Thus radure dred that gart him be. Of Ingland but a page brought he, And by his sturdy 'ginning He gart them all have sic dreading, That nane durst well withstand his will, Wyntoun has been included in this section, because, although writing after 1400, his work is one of a class which belongs to the preceding period. Some other Scottish writers of the fifteenth century may, for similar reasons, be here introduced. Of HUTCHEON, designed 'of the Awle Ryall'—that is, of the Hall Royal or Palace-it is only known that he wrote a metrical romance entitled The Gest of Arthur. Another, CLERK 'of Tranent,' was the author of a romance entitled The Adventures of Sir Gawain, of which two cantos have been preserved. They are written in stanzas of thirteen lines, with alternate rhymes, and much alliteration; and in a language so very obsolete, as to be often quite unintelligible. There is, however, a sort of wildness in the narrative, which is very striking.* The Howlate, an allegorical satirical poem, by a poet named HOLLAND, of whom nothing else is known, may be classed with The Pricke of Conscience and Pierce Ploughman's Vision, English compositions of the immediately preceding age. Thus, it appears as if literary tastes and modes travelled northward, as more frivolous fashions do at this day, and were always predominant in Scotland about the time when they were declining or becoming extinct in England. The last of the romantic or minstrel class of compositions in Scotland was The Adventures of Sir William Wallace, written about 1460, by a wandering poet usually called BLIND HARRY. Of the author, nothing is known but that he was blind from his infancy; that he wrote this poem, and made a living by reciting it, or parts of it, before company. It is said by himself to be founded on a narrative of the life of Wallace, written in Latin by Arnold Blair, chaplain to the Scottish hero, and which, if it ever existed, is now lost. The chief materials, however, have evidently been the traditionary stories told respecting Wallace in the minstrel's own time, which was a century and a half subsequent to that of the hero. In this respect, The Wallace resembles The Bruce; but the longer time which had elapsed, the unlettered character of the author, and the comparative humility of the class from whom he would chiefly derive his facts, made it inevitable that the work should be much less of a historical document than that of the learned archdeacon of Aberdeen. It is, in reality, such an account of Wallace as might be expected of Montrose or Dundee from some unlettered but ingenious poet of the present day, who should consult only Highland tradition for his authority. It abounds in marvellous stories respecting the prowess of its hero, and in one or two places grossly outrages real history; yet its value has on this account been perhaps understated. Within a very few years past, several of the transactions attributed by the blind minstrel to Wallace, and heretofore supposed to be fictitious-as, for example, his expedition to France-have been confirmed by the discovery of authentic evidence. That the author meant only to * Ellis. state real facts, must be concluded alike from the simple unaffectedness of the narration, and from the rarity of deliberate imposture, in comparison with credulity, as a fault of the literary men of the period. The poem is in ten-syllable lines, the epic verse of a later age, and it is not deficient in poetical effect or elevated sentiment. A paraphrase of it into modern Scotch, by William Hamilton of Gilbertfield, has long been a favourite volume amongst the Scottish peasantry: it was the study of this book which had so great an effect in kindling the genius of Robert Burns. [Adventure of Wallace while Fishing in Irvine Water.] [Wallace, near the commencement of his career, is living in hiding with his uncle, Sir Ranald Wallace of Riccarton, near Kilmarnock. To amuse himself, he goes to fish in the river Irvine, when the following adventure takes place :-] So on a time he desired to play.* To lead his net a child furth with him yede;1 A few couplets in the original spelling are subjoined: In Aperill the three-and-twenty day, To leide his net a child furth with him yeid; a He was on his way from Ayr to Glasgow. On either side full fast on him they dang, [Escape of Wallace from Perth.] [Wallace, betrayed by a woman in Perth, escapes to Elcho Park, in the neighbourhood, killing two Englishmen by the way. The English garrison of the town, under Sir John Butler, commence a search and pursuit of the fugitive hero, by means of a blood-hound. Wallace, with sixteen men, makes his way out of the park, and hastens to the banks of the Earn.] As they were best arrayand Butler's route, Betwixt parties than Wallace ischet out; Sixteen with him they graithit them to gae, Of all his men he had leavit no mae. The Englishmen has missit him, in hy The hound they took, and followed hastily. At the Gask Wood full fain he wald have been; But this sloth-brach, whilk sicker was and keen, On Wallace foot followed so fellon fast, While in their sicht they 'proachit at the last. Their horse were wicht, had sojourned weel and lang; To the next wood, twa mile they had to gang, Of upwith yird;7 they yede with all their micht, Gude hope they had, for it was near the nicht. Fawdon tirit, and said he micht not gang. Wallace was wae to leave him in that thrang, He bade him gae, and said the strength was near, But he tharefore wald not faster him steir. Wallace, in ire, on the craig can him ta', With his gude swerd, and strak the head him frae. Dreidless to ground derfly he dushit deid. Frae him he lap, and left him in that stede. Some deemis it to ill; and other some to gude; And I say here, into thir termis rude, 1 Ere they would stop. 3 Inquired. 5 Nearly went mad. 6 Rest. 7 Ascending ground, 2 Tarried. 4 Laughed. 6 Haste. 81 Better it was he did, as thinkis me; Sternis, by than, began for till appear, To the next strength than Wallace couth him hy. For their sloth-hound the straight gait till him yede, To keep the wood till it was day they thoucht. 1 Broken reputation. When that alane Wallace was leavit there, His swerd he drew, of noble metal keen; Syne furth he went where that he heard the horn. As till his sicht, his awn heid in his hand : Up through the Hall thus wicht Wallace can glide I can not speak of sic divinity; To clerks I will let all sic matters be. 'A true man, sir, though my voyage be late; 1 Threw. 2 Low. 3 Without. 2 Caught. That God should allow him to be in such perplexity. Ane Englishman saw their chieftain was slain, [The Death of Wallace.] On Wednesday the false Southron furth brocht To martyr him, as they before had wrocht.3 Of men in arms led him a full great rout. With a bauld sprite guid Wallace blent about: A priest he asked, for God that died on tree. King Edward then commanded his clergy, And said: 'I charge you, upon loss of life, Nane be sae bauld yon tyrant for to shrive. He has reigned long in contrar my highness.' A blyth bishop soon, present in that place; Of Canterbury he then was righteous lord; Again' the king he made this richt record, And said Myself shall hear his confession, If I have micht in contrar of thy crown. An thou through force will stop me of this thing, I vow to God, who is my righteous king, That all England I shall her interdite, And make it known thou art a heretic. The sacrament of kirk I shall him give: Syne take thy choice, to starve1 or let him live. It were mair weil, in worship of thy crown, To keep sic ane in life in thy bandoun, Than all the land and good that thou hast reived, But cowardice thee ay fra honour dreived. Thou has thy life rougin in wrangeous deed; That shall be seen on thee or on thy seed.' The king gart charge they should the bishop ta, But sad lords counsellit to let him ga. All Englishmen said that his desire was richt. To Wallace then he rakit in their sicht, And sadly heard his confession till ane end: Humbly to God his sprite he there commend Lowly him served with hearty devotion Upon his knees and said ane orison. A psalter-book Wallace had on him ever Fra his childheid-fra it wald nocht dissever; Better he trowit in wyage7 for to speed. But then he was dispalyed of his weed.8 This grace he asked at Lord Clifford, that knicht, To let him have his psalter-book in sicht. He gart a priest it open before him hald, While they till him had done all that they wald. Stedfast he read for ought they did him there; Feil Southrons said that Wallace felt na sair. Guid devotion, sae, was his beginning, Conteined therewith, and fair was his ending. While speech and sprite at anis all can fare To lasting bliss, we trow, for evermair. * 3 Contrived. 5 Spent. • The necessary consequence of an interdict. 7 Expedition-his journey to the other world. 9 Many. Caused. ☐ Clothes. PROSE-WRITERS OF THE FOURTEENTH CENTURY. SIR JOHN MANDEVILLE. The translations of King Alfred, the Saxon Chronicle, Saxon laws, charters and ecclesiastical histories, more or less tinctured with the NormanFrench, are our earliest prose compositions. The first English book was SIR JOHN MANDEVILLE'S Travels, written in 1356. Mandeville was born at St Albans in the year 1300, and received the liberal education requisite for the profession of medicine. During the thirty-four years previous to 1356, he travelled in Eastern countries, and on his return to England, wrote an account of all he had seen, mixed up with innumerable fables, derived from preceding historians and romancers, as well as from hearsay. His book was originally written in Latin, then translated into French, and finally into English, 'that every man of my nacioun may undirstonde it.' It is of little use as a description of foreign climes, but valuable as a monument of the language, and of the imperfect learning and reason, and homely ideas of the age which produced it. The name of the author has become identified with our idea of a mendacious babbler; but this is in a great measure an injustice. Mandeville, with the credulity of the age, embodied in his work every wild grandam tale and monkish fiction which came in his way; but it has been found that where he quotes preceding authors, or writes from his own observation, he makes no effort at either embellishment or exaggeration. Hence, it is not uncommon to find him in one page giving a sensible account of something which he saw, and in the next repeating with equal seriousness the story of Gog and Magog, the tale of men with tails, or the account of the Madagascar bird which could carry elephants through the air. He gives, upon the whole, a pleasing and interesting account of the Mohammedan nations amongst whom he sojourned. Considering the exasperation which was likely to have been occasioned by the recent crusades, those nations appear to have treated the Christian traveller with surprising liberality and kindness. He is himself of a much more liberal spirit than many pious persons of more recent times, and dwells with pleasure upon the numerous Christian sects who lived peaceably under the Saracen dominion. And ye shall understand,' says he, 'that of all these countries, and of all these isles, and of all these diverse folk, that I have spoken of before, and of diverse laws and of diverse beliefs that they han [have]; yet there is none of them all but that they han some reason within them and understanding, but gif it be the fewer; and that they han certain articles of our faith and some good points of our belief; and that they believen in God, that formed all things and made the world, and clepen him God of Nature. But yet they can not speken perfeytly (for there is no man to techen them); but only that they can devise by their natural wit.' Further, in reference to the superior moral conduct of the Mohammedan nations, he relates a conversation with the sultan of Egypt, which may be here given, not only as a specimen of his language, but with the view of turning this writer of the fourteenth century to some account in instructing the nineteenth: # * [A Mohammedan's Lecture on Christian Vices.] [Original Spelling.-And therfore I shalle telle you what the Soudan tolde me upon a day, in his chambre. He leet voyden out of his chambre alle maner of men, lordes and othere; for he wolde spake with me in conseille. And there he asked me, |