The Select Works of William Penn, Tom 3W. Phillips, 1825 |
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Strona 3
... express the greatest compassion for them , and from whom , at last , the best part of their relief comes . But to avoid comparisons , and do what we can to be wholly upon the healing and truly reforming hand , it is greatly to be wished ...
... express the greatest compassion for them , and from whom , at last , the best part of their relief comes . But to avoid comparisons , and do what we can to be wholly upon the healing and truly reforming hand , it is greatly to be wished ...
Strona 18
... express is that complaint of God , by the mouth of the pro- phet Amos , against the voluptuous Jews : " Ye that put so far away the evil day , and cause the seat of violence to come near ; * Gen. vi . Mat . xxiv . 37 , 38 , 39 . + Gen ...
... express is that complaint of God , by the mouth of the pro- phet Amos , against the voluptuous Jews : " Ye that put so far away the evil day , and cause the seat of violence to come near ; * Gen. vi . Mat . xxiv . 37 , 38 , 39 . + Gen ...
Strona 49
... express or discover their own mind ; or that the words used by the Holy Ghost should have that shortness , ambiguity , or obli- quity in them , that our frail capacities should be needed to make them more easy , proper and intelligible ...
... express or discover their own mind ; or that the words used by the Holy Ghost should have that shortness , ambiguity , or obli- quity in them , that our frail capacities should be needed to make them more easy , proper and intelligible ...
Strona 50
... express our belief of God in his words , but our own : nor is the scripture a creed plain or proper enough to declare a true believer , or an orthodox Christian , without our glosses . Are not things come to a sad pass , that to refuse ...
... express our belief of God in his words , but our own : nor is the scripture a creed plain or proper enough to declare a true believer , or an orthodox Christian , without our glosses . Are not things come to a sad pass , that to refuse ...
Strona 55
... express their minds upon any place of scripture to edification : there is a Chris- tian liberty , not to be denied ; but never to lay down articles of faith , which ever ought to be in the AN ADDRESS TO PROTESTANTS . 55.
... express their minds upon any place of scripture to edification : there is a Chris- tian liberty , not to be denied ; but never to lay down articles of faith , which ever ought to be in the AN ADDRESS TO PROTESTANTS . 55.
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answer apostle apostle Paul authority baptism baptized believe better bishop blessed body Cæsar called Quakers chap charity children of God Christian church circumcision command confess conscience deny disciples dissenters divine doctrine enemies eternal evil faith Father fear flesh give glory God's godly gospel grace hath heart heaven Holy Ghost Holy Spirit honour Jesus Christ Jesus of Nazareth Jews John John iii judge judgment king kingdom kingdom of God liberty light live man's manifestation mercy mind nature never oaths obedience ourselves papists peace persecution persons Pharisees plain pray preach pretend principle profession protestants reader reason religion repentance righteousness rule saith salvation scrip scripture sense servants sins soul speak spirit suffer sure swearing tell thee things thou tion true truly truth unto virtue water-baptism WILLIAM PENN wisdom witness word worldly worship
Popularne fragmenty
Strona 19 - And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue ; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented...
Strona 88 - For the Son of man is come to save that which was lost. 12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and...
Strona 63 - And some of them believed, and consorted with Paul and Silas ; and of the devout Greeks a great multitude, and of the chief women not a few.
Strona 483 - He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
Strona 64 - The word is nigh thec, even in thy mouth, and in thy heart : that is, the word of faith which we preach ; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness ; and with the mouth confession is made unto salvation.
Strona 73 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Strona 481 - This then is the message which we have heard of him, and declare unto you, That God is light, and in him is no darkness at all.
Strona 507 - And indeed ye do it toward all the brethren which are in all Macedonia : but we beseech you, brethren, that ye increase more and more...
Strona 609 - The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies. 3 The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
Strona 507 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.