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vil. They acknowledge this relation, and own themselves children of the devil, by consenting that he should be their father. They subject themselves to him, hearken to his counsels, as children hearken to the counsels of a father. They learn of him to imitate him, and do as he does, as children learn to imitate their parents. John viii. 38. "I speak that which I have seen with my Father, and ye do that which ye have seen with your father." How awful a state is this! How dreadful is it to be a child of the devil, the spirit of darkness, the prince of hell, that wicked, malignant and cruel spirit! To have any thing to do with him is very dreadful. It would be accounted a dreadful frightful thing only to meet the devil, to have him appear to a person in a visible shape. How dreadful then must it be to be his child; how dreadful for any person to have the devil for his father!
2. They are the devil's captives and servants. Man before his fall was in a state of liberty; but now he has fallen into Satan's hands. The devil has got the victory, and carried him captive. Natural men are in Satan's possession, and they are under his dominion. They are brought by him into subjection to his will to go at his bidding, and do what he commands. 2 Timothy ii. 26. "Taken captive by him at his will." The devil rules over ungodly men. They are all his slaves, and do his drudging. This argues their state to be dreadful. Men account it an unhappy state of life to be slaves; and especially to be slaves to a bad master, to one who is very hard, unreasonable and cruel. How miserable do we look upon those persons, who are taken captive by the Turks, or other such barbarous nations, and put by them to the meanest and most cruel slavery, and treated no better than they treat their cattle! But what is this to being taken captive by the devil, the prince of hell, and made a slave to him? Had not a man better be a slave to any one on earth than to the devil? The devil is, of all masters, the most cruel, and treats his servants the worst. He puts them to the vilest service, to that which is the most dishonourable of any in the world. No work is so dishonourable as the practice of sin. The devil puts his servants to such work as debases them below the dignity of human nature. They must make themselves like beasts to do that work to serve their filthy lusts. And besides the meanness of the work, it is a very hard service. The devil causes them to serve him at the expense of the peace of their own conscience, and oftentimes at the expense of their reputation, at the expense of their estates, and shortening of their days. The devil is a cruel master; for the service upon which he puts his slaves, is to undo themselves. He keeps them hard at work day and night, to work their own ruin. He never intends to give them any reward for their pains, but their pains are to work out their own everlasting destruction. It is to gather fuel and kindle the fire for themselves to be tormented in to all eternity.
3. The soul of a natural man is the habitation of the devil. The devil is not only their father, and rules over them, but he dwells in them. It is a dreadful thing for a man to have the devil near him, often coming to him. But it is a more dreadful thing to have him dwell with a man, to take up his constant abode with him; and more dreadful yet to have him dwell in him, to take up his abode in his heart. But thus it is with every natural man. He takes up his abode in his heart. As the soul of a godly man the habitation of the spirit of God, so is the soul of a wicked man the habitation of unclean spirits. As the soul of a godly man is the temple of God, so the soul of a wicked man is the synagogue of satan. A wicked man's soul is in scripture called Satan's house and Satan's palace. Matthew xii. 27. "How can one enter into a strong man's house?" meaning the devil. And Luke xi. 21. "When a strong man armed keepeth his palace, his goods are in peace." Satan not only lives, but reigns, in the heart of a wicked man. He has not only taken up his abode there, but he has set up his throne there. The heart of a wicked man, is the place of the devil's rendezvous. The doors of a wicked man's heart are open to devils. They have free access there, though they are shut against God and Jesus Christ. There are many devils. no doubt, that have to do with one wicked man, and his heart is the place where they meet. The soul of a wicked man is, as it was said of Babylon, the habitation of devils, and the hold of every foul spirit, and cage of every unclean and hateful bird. Thus dreadful is the condition of a natural man by reason of the relation in which he stands to the devil.
II. The state of unconverted men is very dreadful, if we consider its relation to the future world. Our state here is not lasting, but transitory. We are pilgrims and strangers here, and are principally designed for a future world. We continue in this present state but a short time; but we are to be in that future state to all eternity. And therefore men are to be denominated either happy or miserable, chiefly with regard to that future state. It matters but little comparatively what our state is here, beccause it will continue but a short time; it is nothing to eternity. But that man is a happy man, who is entitled to happiness; and he is miserable, who is in danger of misery, in his eternal state. Prosperity or adversity in the present state alters them but very little, because this state is of so short continuance.
1. Those, who are in a natural condition, have no title to any inheritance in another world. There are glorious things in another world: there are unsearchable riches, an unspeakable and inconceivable abundance; but they have nothing to do with it. Heaven is a world of glory and blessedness; but they have no right to the least portion of those blessings. If they should die and go out of the world as they are, they would go destitute, hay
ing no inheritance, no friend, no enjoyments to go to. They will have no God to whom they may go, no Redeemer to receive their departing souls, no angel to be a ministering spirit to them, to take care of them, to guard or defend them, no interest in that Redeemer, who has purchased those blessings. What is said of the Ephesians is true of those who are in a natural condition. "At that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenant of promise, having no hope, and without God in the world." What a dreadful case are they are in, who live in the world having no hope, without any title to any benefits hereafter, and without any ground to hope for any good in their future and eternal state!
2. Natural men are in a dreadful condition, because of the misery to which they are exposed in the future world. This will be
obvious, if we consider,
1. How great the misery is of which they are in danger; 2. How great is their danger of this misery.
1. How great the misery is of which they are in danger. It is great in two respects; 1. The torment and misery are great in themselves; and, 2. They are of endless duration.
1. The torment and misery, of which natural men are in danger, are exceedingly great in themselves. They are great beyond any of our words or thoughts. When we speak of them, our words are swallowed up. We say they are great, and exceedingly great, and very dreadful. But when we have used all the words we can to express them, how faint is the idea, that is raised in our minds in comparison with the reality! This misery will appear very dreadful, if we consider what calamities meet together in it. In it the wicked are deprived of all good, separated from God and all fruits of his mercy. In this world they enjoy many of the streams of God's goodness. But in the future world they will have no more smiles of God, no more manifestations of his mercy by benefits, by warnings, by calls and invitations. He will never more manifest his mercy by the exercise of patience and long suffering, by waiting to be gracious; no more use any forbearance with them for their good; no more exercise his mercy by strivings of his spirit, by sending messengers and using means. They will have no more testimonies of the fruits of God's goodness in enjoying food and raiment, and comfortable dwellings and convenient accommodations, nor any of the comforts of this life; no more manifestations of his mercy by suffering them to draw near to him with their prayers, to pray for what they need. God will exercise no pity towards them, no regard for their welfare. Cut off from all the comforts of this life, shut out of heaven, they will see Abraham, Isaac and Jacob in the kingdom of heaven; but they shall be turned away from God and from all good into the blackness of darkness, into the pit of hell, into that great receptacle,
which God has provided on purpose to cast into it the filthy, and polluted, and abominable of the universe. They will be in a most dreadful condition; they will have no friends. God will be their enemy, angels and the spirits of the just will be their enemies, devils and damned spirits will be their enemies. They will be hated with perfect hatred, will have none to pity them, none to bemoan their case, or to be any comfort to them. It appears that the state of the damned will be exceedingly dreadful in that they will suffer the wrath of God, executed to the full upon them, poured out without mixture. They shall bear the wrath of the Almighty. They shall know how dreadful the wrath of an almighty God is. Now none knows, none can conceive. Psalms xc. 11. "Who knoweth the power of thine anger?" Then they shall feel the weight of God's wrath. In this world they have the wrath of God abiding on them, but then it will be executed upon them; now they are the objects of it, but then they will be the subjects of it. Now it hangs over them, but then it shall fall upon them in its full weight without any alleviation, or any moderation or restraint. Their souls and their bodies shall then be filled full with the wrath of God. Wicked men shall be as full of wrath as any thing that glows in the midst of a furnace is of fire. The wrath of God is infinitely more dreadful than fire. Fire, yea the fiercest fire is but an image and shadow of it. The vessels of wrath shall be filled up with wrath to the brim. Yea, they shall be plunged into a sea of wrath. And therefore hell is compared to a lake of fire and brimstone, because there wicked men are overwhelmed, and swallowed up in wrath, as men, who are cast into a lake or sea, are swallowed up in water. O who can conceive of the dreadfulness of the wrath of an almighty God! Every thing in God is answerable to his infinite greatness. When God shows mercy, he shows mercy like a God. His love is infinitely desirable, because it is the love of God. And so when he executes wrath it is like a God. This, God will pour out without mixture. Revelations xiv. 10. "The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb." No mixture of mercy or pity; nothing thrown into the cup of wrath to assuage or moderate it. "God shall cast upon him and not spare." Job xxvii. 22. They shall be cast into the wine-press of the wrath of God, where they shall be pressed down with wrath, as grapes are pressed in a wine-press. Rev. xiv. 19. " Cast into the great wine-press of the wrath of God." God will then make appear in their misery how terrible his wrath is, that men and angels may know how much more dreadful the wrath of God is, than the wrath of kings, or any creatures. They shall know what God can do towards his enemies, and how fearful a thing it is to provoke him to anger.
If a few drops of wrath do sometimes so distress the minds of men in this world, so as to be more dreadful than fire, or any bodily torment, how dreadful will be a deluge of wrath; how dreadful will it be, when all God's mighty waves and billows of wrath pass over them! Every faculty of the soul shall be filled with wrath, and every part of the body shall be filled with fire. After the resurrection the body shall be cast into that great furnace, which shall be so great as to burn up the whole world. These lower heavens, this air and this earth, shall all become one great furnace, a furnace that shall burn the earth, even to its very centre. In this furnace shall the bodies of the wicked lie to all eternity, and yet live, and have their sense of pain and torment not at all diminished. O, how full will the heart, the vitals, the brain, the eyes, the tongue, the hands and the feet be of fire; of this fire of such an inconceivable fierceness! How full will every member, and every bone, and every vein, and every sinew, be of this fire? Surely it is a fearful thing to fall into the hands of the living God. Who can bear such wrath? A little of it is enough to destroy us. Psalms ii. 12. "Kiss the Son, lest he be angry, and ye perish from the way when his wrath is kindled but a little." But how will men be overwhelmed, how will they sink, when God's wrath is executed in so dreadful a degree! The misery which the damned will endure, will be their perfect destruction. Psalms 1. 22. "Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver."
In several places the wicked are compared to the stubble, and to briers and thorns before devouring flames, and to the fat of lambs, which consumes into smoke. Psalms xxxvii. 20. "But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs; they shall consume; into smoke shall they consume away." They shall be as it were ground to powder under the weight of God's wrath. Matthew xxi. 44. Their misery shall be perfect misery; and because damnation is the perfect destruction of a creature, therefore it is called death. It is eternal death, of which temporal death, with all its awful circumstances, is but a faint shadow. The struggles, and groans, and gasps of the body when dying, its pale awful visage when dead, its state in the dark grave when it is eaten with worms, are but a faint shadow of the state of the soul under the second death. How dreadful the state of the damned is, we may argue from the desert of sin. One sin deserves eternal death and damnation, which in the least degree of it, is the total destruction of the creature. How dreadful, then, is the misery of which natural persons are in danger, who have lived some time in the world, and have committed thousands and thousands of sins, and have filled up many years with a course of sinning, and have committed many great sins, with high aggravations, who have sinned against the glorious gospel of