The Athanasian Creed. Six Expository AddressesSociety for Promoting Christian Knowledge, 1885 - 72 |
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Strona 5
... give a course of brief Addresses upon it , which I trust may be practically useful . In this Address I shall confine myself to two chief points : - I. The origin of the Creed , i.e. its date , author- ship , and the place where it was ...
... give a course of brief Addresses upon it , which I trust may be practically useful . In this Address I shall confine myself to two chief points : - I. The origin of the Creed , i.e. its date , author- ship , and the place where it was ...
Strona 6
... gives us the limit in one direction . Then it has been observed that there is no dis- tinct and direct condemnation of two very serious heresies of a later time , of which we shall have to speak in future Addresses , though it is true ...
... gives us the limit in one direction . Then it has been observed that there is no dis- tinct and direct condemnation of two very serious heresies of a later time , of which we shall have to speak in future Addresses , though it is true ...
Strona 7
... give us the other limit . It may therefore be concluded that it was written 2 between A.D. 420 and 431 or 451 , but St. Athanasius died in 373 , and the Creed is not found amongst his writings . Again , its form and general cast show ...
... give us the other limit . It may therefore be concluded that it was written 2 between A.D. 420 and 431 or 451 , but St. Athanasius died in 373 , and the Creed is not found amongst his writings . Again , its form and general cast show ...
Strona 24
... gives us the only adequate account of what God Himself has taught us im- plicitly in His word by His Holy Spirit , -by Him " who spake by the prophets " in the Old Testament , and by the Evangelists and Apostles in the New . And if it ...
... gives us the only adequate account of what God Himself has taught us im- plicitly in His word by His Holy Spirit , -by Him " who spake by the prophets " in the Old Testament , and by the Evangelists and Apostles in the New . And if it ...
Strona 46
... give such exclusive atten- tion to our Lord's Manhood , that the Man , Christ Jesus , had begun in their view to assume a kind of separate personality from the Eternal Word , the Son of God . This teaching was taken up by Nestorius ...
... give such exclusive atten- tion to our Lord's Manhood , that the Man , Christ Jesus , had begun in their view to assume a kind of separate personality from the Eternal Word , the Son of God . This teaching was taken up by Nestorius ...
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Address Apollinaris Apostles Arian Arius Athanasian Creed Athanasius begotten believe faithfully Bishop Bishop of Arles blessed Virgin Catholic faith Catholick Faith Cloth boards co-equal condemning clauses confounding the Persons confusion of Substance Council Council of Ephesus declared demned denied the perfection Deus dividing the Substance divine nature Emperor Ephesus Eutyches Eutychian explained Filius forms of error Glory equal Gnostic Godhead Godhead into flesh heresy Holy Ghost Holy Trinity homo human soul Increatus inferior language Latin likewise the Father Lord Jesus Christ M.A. Post 8vo Majesty co-eternal Monothelite Nestorian Nestorius Nicene Creed Pater Patris perfect natures Pope Leo III Read verses reasonable soul referred right Faith Robertson's Church History Sabellian Sabellius salvation Scripture sed unus Semiarians soul and flesh speak Spirit Spiritus Sanctus tamen non tres taught teaching three Gods three Lords tion touching His Godhead Trinity in Unity true doctrine true faith truth unity of Person words worship
Popularne fragmenty
Strona 43 - Who although he be God and Man, yet he is not two, but one Christ; One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead.
Strona 39 - For the right faith is that we believe and confess, that Our Lord Jesus Christy the Son of God, is God and man ; God, of the substance of the Father, begotten before the worlds : and Man, of the substance of his Mother, born in the world; perfect God, and perfect Man : of a reasonable soul and human flesh subsisting ; equal to the Father, as touching his Godhead; and inferior to the Father, as touching his Manhood.
Strona 7 - Whosoever will be saved, before all things it is necessary, that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled, without doubt he shall perish everlastingly.
Strona 34 - For the right faith is, that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man : God, of the substance of the Father, begotten before the worlds ; and man, of the substance of his mother, born in the world...
Strona 54 - He ascended into heaven, He sitteth on the right hand of the Father, God Almighty : from whence He shall come to judge the quick and the dead. At Whose coming all men shall rise again with their bodies : and shall give account for their own works. And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire.
Strona 64 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Strona 14 - And the Catholic Faith is this, that we worship one God in Trinity, and Trinity in Unity ; Neither confounding the Persons nor dividing the Substance.
Strona 53 - One altogether; not by confusion of substance, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ; Who suffered for our salvation, descended into Hell, rose again the third day from the dead; He ascended into heaven, he sitteth on the right hand of the Father, God Almighty; from whence he shall come to judge the quick and the dead.
Strona 64 - For, like as we are compelled by the Christian verity to acknowledge every Person by Himself to be God and Lord, so are we forbidden by the Catholic Religion to say, there be Three Gods or Three Lords.
Strona 64 - The Father is made of none : neither created nor begotten. The Son is of the Father alone : not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.