Obrazy na stronie
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Glow mantling in first luxury of health,
Thrills with her lovely eyes,

Which like two stars amid the heaving main
Sparkle through liquid bliss.

Then in her triumph spoke the Fairy Queen :
I will not call the ghost of ages gone
To unfold the frightful secrets of its lore;
The present now is past,
And those events that desolate the earth
Have faded from the memory of Time,
Who dares not give reality to that
Whose being I annul. To me is given
The wonders of the human world to keep,
Space, matter, time, and mind. Futurity
Exposes now its treasure; let the sight
Renew and strengthen all thy failing hope.
O human Spirit ! spur thee to the goal
Where virtue fixes universal peace,
And, 'midst the ebb and flow of human things,
Show somewhat stable, somewhat certain still,
A light-house o'er the wild of dreary waves.

The habitable earth is full of bliss ;
Those wastes of frozen billows that were hurled
By everlasting snow-storms round the poles,
Where matter dared not vegetate nor live,
But ceaseless frost round the vast solitude
Bound its broad zone of stillness, are unloosed ;
And fragrant zephyrs there from spicy isles
Ruffle the placid ocean-deep, that rolls
Its broad, bright surges to the sloping sand,
Whose roar is wakened into echoings sweet
To murmur through the heaven-breathing groves,
And melodize with man's blest nature there.

Those deserts of immeasurable sand,
Whose age-collected fervours scarce allowed
A bird to live, a blade of grass to spring,
Where the shrill chirp of the green lizard's love
Broke on the sultry silentness alone,
Now teem with countless rills and shady woods,
Corn-fields and pastures and white cottages;
And where the startled wilderness beheld
A savage conqueror stained in kindred blood,
A tigress sating with the flesh of lambs
The unnatural famine of her toothless cubs,
While shoutsand howlings through the desert rang;
Sloping and smooth the daisy-spangled lawn,
Offering sweet incense to the sun-rise, smiles
To see a babe before his mother's door,
Sharing his morning's meal
With the green and golden basilisk
That comes to lick his feet.

Those trackless deeps, where many a weary sail
Has seen above the illimitable plain,
Morning on night, and night on morning rise,
Whilst still no land to greet the wanderer spread
Its shadowy mountains on the sun-bright sea,
Where the loud roarings of the tempest-waves
So long have mingled with the gusty wind
In melancholy loneliness, and swept
The desert of those ocean solitudes,
But vocal to the sea-bird's harrowing shriek,
The bellowing monster, and the rushing storm;
Now to the sweet and many mingling sounds
Of kindliest human impulses respond.
Those lonely realms bright garden-isles begem,
With lightsome clouds and shining seas between,

And fertile valleys, resonant with bliss,
Whilst green woods overcanopy the wave,
Which like a toil-worn labourer leaps to shore,
To meet the kisses of the flowrets there.

All things are recreated, and the flame
Of consentaneous love inspires all life:
The fertile bosom of the earth gives suck
To myriads, who still grow beneath her care,
Rewarding her with their pure perfectness:
The balmy breathings of the wind inhale
Her virtues, and diffuse them all abroad:
Health floats amid the gentle atmosphere,
Glows in the fruits, and mantles on the stream:
No storms deform the beaming brow of heaven,
Nor scatter in the freshness of its pride
The foliage of the ever-verdant trees;
But fruits are ever ripe, flowers ever fair,
And autumn proudly bears her matron grace,
Kindling a flush on the fair cheek of spring,
Whose virgin bloom beneath the ruddy fruit
Reflects its tint, and blushes into love.

The lion now forgets to thirst for blood:
There might you see him sporting in the sun
Beside the dreadless kid; his claws are sheathed,
His teeth are harmless, custom’s force has made
His nature as the nature of a lamb.
Like passion's fruit, the nightshade's tempting bane
Poisons no more the pleasure it bestows:
All bitterness is past; the cup of joy
Unmingled mantles to the goblet's brim,
And courts the thirsty lips it fled before.

But chief, ambiguous man, he that can know
More misery, and dream more joy than all;
Whose keen sensations thrill within his breast
To mingle with a loftier instinet there,
Lending their power to pleasure and to pain,
Yet raising, sharpening, and refining each;
Who stands amid the ever-varying world,
The burthen or the glory of the earth;
He chief perceives the change; his being notes
The gradual renovation, and defines
Each movement of its progress on his mind.

Man, where the gloom of the long polar night
Lowers o'er the snow-clad rocks and frozen soil,
Where scarce the hardiest herb that braves the frost
Basks in the moonlight's ineffectual glow,
Shrank with the plants, and darkened with the night;
His chilled and narrow energies, his heart,
Insensible to courage, truth, or love,
His stunted stature and imbecile frame,
Marked him for some abortion of the earth,
Fit compeer of the bears that roamed around,
Whose habits and enjoyments were his own :
His life a feverish dream of stagnant woe,
Whose meagre wants, but scantily fulfilled,
Apprised him ever of the joyless length
Which his short being's wretchedness had reached;
His death a pang which famine, cold, and toil,
Long on the mind, whilst yet the vital spark
Clung to the body stubbornly, had brought:
All was inflicted here that earth's revenge

Could wreak on the infringers of her law;
One curse alone was spared—the name of God.

Nor, where the tropics bound the realms of day With a broad belt of mingling cloud and flame, |

Where bluemists through the unmoving atmosphere Whilst every shape and mode of matter lends

Scattered the seeds of pestilence, and fed
Unnatural vegetation, where the land
Teemed with all earthquake, tempest, and disease,
Was man a nobler being; slavery
Had crushed him to his country's blood-stained
dust;
Or he was bartered for the fame of power,
Which, all internal impulses destroying,
Makes human will an article of trade;
Or he was changed with Christians for their gold,
And dragged to distant isles, where to the sound
Of the flesh-mangling scourge, he does the work
Of all-polluting luxury and wealth,
Which doubly visits on the tyrants’ heads
The long-protracted fulness of their woe;
Or he was led to legal butchery,
To turn to worms beneath that burning sun
Where kings first leagued against the rights of men,
And priests first traded with the name of God.

Even where the milder zone afforded man
A seeming shelter, yet contagion there,
Blighting his being with unnumbered ills,
Spread like a quenchless fire; nor truth till late
Availed to arrest its progress, or create
That peace which first in bloodless victory waved
Her snowy standard o'er this favoured clime:
There man was long the train-bearer of slaves,
The mimic of surrounding misery,
The jackal of ambition's lion-rage,
The bloodhound of religion's hungry zeal.

Here now the human being stands adorning
This loveliest earth with taintless body and mind;
Blest from his birth with all bland impulses,
Which gently in his noble bosom wake
All kindly passions and all pure desires.
Him (still from hope to hope the bliss pursuing,
Which from the exhaustless store of human weal
Draws on the virtuous mind) the thoughts that rise
In time-destroying infiniteness, gift
With self-enshrined eternity, that mocks

The unprevailing hoariness of age,

And man, once fleeting o'er the transient scene
Swift as an unremembered vision, stands
Immortal upon earth: no longer now
He slays the lamb that looks him in the face,
And horribly devours his mangled flesh,
Which, still avenging nature's broken law,
Kindled all putrid humours in his frame,
All evil passions, and all vain belief,
Hatred, despair, and loathing in his mind,
The germs of misery, death, disease, and crime.
No longer now the winged habitants,
That in the woods their sweet lives sing away,
Flee from the form of man; but gather round,
And prune their sunny feathers on the hands
Which little children stretch in friendly sport
Towards these dreadless partners of their play.
All things are void of terror: man has lost
His terrible prerogative, and stands
An equal amidst equals: happiness
And science dawn, though late, upon the earth;
Peace cheers the mind, health renovates the frame;
Disease and pleasure cease to mingle here,
Reason and passion cease to combat there;
Whilst each unfettered o'er the earth extends
Its all-subduing energies, and wields
The sceptre of a vast dominion there;

Its force to the omnipotence of mind,
Which from its dark mine drags the gem of truth
To decorate its paradise of peace.

IX. O happy Earth reality of Heaven To which those restless souls that ceaselessly Throng through the human universe, aspire; Thou consummation of all mortal hope Thou glorious prize of blindly-working will! Whose rays, diffused throughout all space and time, Verge to one point and blend for ever there: Of purest spirits thou pure dwelling-place Where care and sorrow, impotence and crime, Languor, disease, and ignorance, dare not come: O happy Earth, reality of Heaven!

Genius has seen thee in her passionate dreams;
And dim forebodings of thy loveliness,
Haunting the human heart, have there entwined
Those rooted hopes of some sweet place of bliss,
Where friends and lovers meet to part no more.
Thou art the end of all desire and will,
The product of all action; and the souls
That by the paths of an aspiring change
Have reached thy haven of perpetual peace,
There rest from the eternity of toil
That framed the fabric of thy perfectness.

Even Time, the conqueror, fled thee in his fear;
That hoary giant, who, in lonely pride,
So long had ruled the world, that nations fell
Beneath his silent footstep. Pyramids,
That for millenniums had withstood the tide
Of human things, his storm-breath drove in sand
Across that desert where their stones survived
The name of him whose pride had heaped them
Yon monarch, in his solitary pomp, [there.
Was but the mushroom of a summer day,
That his light-winged footstep pressed to dust:
Time was the king of earth: all things gave way
Before him, but the fixed and virtuous will,
The sacred sympathies of soul and sense,
That mocked his fury and prepared his fall.

Yet slow and gradual dawned the morn of love;
Long lay the clouds of darkness o'er the scene,
Till from its native heaven they rolled away:
First, crime triumphant o'er all hope careered
Unblushing, undisguising, bold and strong;
Whilst falsehood, tricked in virtue's attributes,
Long sanctified all deeds of vice and woe,
Till, done by her own venomous sting to death,
She left the moral world without a law,
No longer fettering passion's fearless wing.
Then steadily the happy ferment worked;
Reason was free; and wild though passion went
Through tangled glens and wood-embosomed meads,
Gathering a garland of the strangest flowers,
Yet, like the bee returning to her queen,
She bound the sweetest on her sister's brow,
Who meek and sober, kissed the sportive child,
No longer trembling at the broken rod.

Mild was the slow necessity of death:
The tranquil Spirit failed beneath its grasp.
Without a groan, almost without a fear,

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Calm as a voyager to some distant land,
And full of wonder, full of hope as he.
The deadly germs of languor and disease
Died in the human frame, and purity
Blest with all gifts her earthly worshippers.
How vigorous then the athletic form of age 1
How clear its open and unwrinkled brow !
Where neither avarice, cunning, pride, nor care,
Had stamped the seal of grey deformity
On all the mingling lineaments of time.
How lovely the intrepid front of youth !
Which meek-eyed courage decked with freshest
Courage of soul, that dreaded not a name, [grace;
And elevated will, that journeyed on
Through life's phantasmal scene in fearlessness,
With virtue, love, and pleasure, hand in hand.
Then, that sweet bondage which is freedom's self,
And rivets with sensation's softest tie
The kindred sympathies of human souls,
Needed no fetters of tyrannic law.
Those delicate and timid impulses
In nature's primal modesty arose,
And with undoubting confidence disclosed
The growing longings of its dawning love,
Unchecked by dull and selfish chastity,
That virtue of the cheaply virtuous,
Who pride themselves in senselessness and frost.
No longer prostitution's venomed bane
Poisoned the springs of happiness and life;
Woman and man, in confidence and love,
Equal and free and pure, together trod
The mountain-paths of virtue, which no more
Were stained with blood from manya pilgrim's feet.

Then, where, through distant ages, long in pride
The palace of the monarch-slave had mocked
Famine's faint groan, and penury's silent tear,
A heap of crumbling ruins stood, and threw
Year after year their stones upon the field,
Wakening a lonely echo; and the leaves
Of the old thorn, that on the topmost tower
Usurped the royal ensign's grandeur, shook
In the stern storm that swayed the topmost tower,
And whispered strange tales in the whirlwind's ear.
Low through the lone cathedral's roofless aisles
The melancholy winds a death-dirge sung:
It were a sight of awfulness to see
The works of faith and slavery, so vast,
So sumptuous, yet so perishing withal
Even as the corpse that rests beneath its wall.
A thousand mourners deck the pomp of death
To-day, the breathing marble glows above
To decorate its memory, and tongues
Are busy of its life: to-morrow, worms
In silence and in darkness seize their prey.

Within the massy prison's mouldering courts,
Fearless and free the ruddy children played,
Weaving gay chaplets for their innocent brows
With the green ivy and the red wall-flower,
That mock the dungeon's unavailing gloom;
The ponderous chains, and gratings of strong iron,
There rusted amid heaps of broken stone,
That mingled slowly with their native earth:
There the broad beam of day, which feebly once
Lighted the cheek of lean captivity
With a pale and sickly glare, then freely shone
Qn the pure smiles of infant playfulness:
No more the shuddering voice of hoarse despair
Pealed through the echoing vaults, but soothing notes

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For birth and life and death, and that strange state

Before the naked soul has found its home,
All tend to perfect happiness, and urge
The restless wheels of being on their way,
Whose flashing spokes, instinct with infinite life,
Bicker and burn to gain their destined goal.
For birth but wakes the spirit to the sense
Of outward shows, whose unexperienced shape
New modes of passion to its frame may lend;
Life is its state of action, and the store
Of all events is aggregated there
That variegate the eternal universe;
Death is a gate of dreariness and gloom,
That leads to azure isles and beaming skies,
And happy regions of eternal hope.
Therefore, O Spirit! fearlessly bear on:
Though storms may break the primrose on its stalk,
Though frosts may blight the freshness of its bloom,
Yet spring's awakening breath will woo the earth,
To feed with kindliest dews its favourite flower,
That blooms in mossy banks and darksome glens,
Lighting the greenwood with its sunny smile.

Fear not then, Spirit, death's disrobing hand;
So welcome when the tyrant is awake,
So welcome when the bigot's hell-torch burns;
"Tis but the voyage of a darksome hour,
The transient gulf-dream of a startling sleep.
Death is no foe to virtue: earth has seen
Love's brightest roses on the scaffold bloom,
Mingling with freedom's fadeless laurels there,
And presaging the truth of visioned bliss.

Are there not hopes within thee, which this scene

Of linked and gradual being has confirmed !
Whose stingings bade thy heart look further still,
When to the moonlight walk, by Henry led,
Sweetly and sadly thou didst talk of death?
And wilt thou rudely tear them from thy breast,
Listening supinely to a bigot's creed,
Or tamely crouching to the tyrant's rod,
Whose iron thongs are red with human gore ?
Never: but bravely bearing on, thy will
Is destined an eternal war to wage
With tyranny and falsehood, and uproot
The germs of misery from the human heart.
Thine is the hand whose piety would soothe
The thorny pillow of unhappy crime,

Whose impotence an easy pardon gains,
Watching its wanderings as a friend's disease:
Thine is the brow whose mildness would defy
Its fiercest rage, and brave its sternest will,
When fenced by power and master of the world.
Thou art sincere and good; of resolute mind,
Free from heart-withering custom's cold control, .
Of passion lofty, pure and unsubdued.
Earth's pride and meanness could not vanquish
thee,
And therefore art thou worthy of the boon
Which thou hast now received : virtue shall keep
Thy footsteps in the path that thou hast trod,
And many days of beaming hope shall bless
Thy spotless life of sweet and sacred love.
Go, happy one ! and give that bosom joy,
Whose sleepless spirit waits to catch
Light, life and rapture from thy smile.

The Fairy waves her wand of charm. Speechless with bliss the Spirit mounts the car, That rolled beside the battlement, Bending her beamy eyes in thankfulness. Again the enchanted steeds were yoked, Again the burning wheels inflame

The steep descent of heaven's untrodden way.
Fast and far the chariot flew :
The vast and fiery globes that rolled
Around the Fairy's palace-gate
Lessened by slow degrees, and soon appeared
Such tiny twinklers as the planet orbs
That there attendant on the solar power
With borrowed light pursued their narrower way.

Earth floated then below : The chariot paused a moment there ; The Spirit then descended : The restless coursers pawed the ungenial soil, Snuffed the gross air, and then, their errand done, Unfurled their pinions to the winds of heaven.

The Body and the Soul united then ; A gentle start convulsed Ianthe's frame : Her veiny eyelids quietly unclosed ; Moveless awhile the dark blue orbs remained : She looked around in wonder, and beheld Henry, who kneeled in silence by her couch, Watching her sleep with looks of speechless love, And the bright beaming stars That through the casement shone.

NOTES.

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The sun's unclouded orb
Rolled through the black concave.

Beyond our atmosphere the sun would appear a rayless orb of fire in the midst of a black concave. The equal diffusion of its light on earth is owing to the refraction of the rays by the atmosphere, and their reflection from other bodies. Light consists either of vibrations propagated through a subtle medium, or of numerous minute particles repelled in all directions from the luminous body. Its velocity greatly exceeds that of any substance with which we are acquainted : observations on the eclipses of Jupiter's satellites have demonstrated that light takes up no more than 8 7" in passing from the sun to the earth, a distance of 95,000,000 miles.—Some idea may be gained of the immense distance of the fixed stars, when it is computed that many years would elapse before light could reach this earth from the nearest of them; yet in one year light travels 5,422,400,000,000 miles, which is a distance 5,707,600 times greater than that of the sun from the earth.

P. 3, col. 2, 1.9.

Whilst round the chariot's way Innumerable systems rolled. The plurality of worlds,-the indefinite immensity of the universe, is a most awful subject of contemplation. He who rightly feels its mystery and grandeur is in no danger of seduction from the falsehoods of religious systems, or of deifying the principle of the universe. It is impossible to believe that the Spirit that pervades this infinite machine begat a son upon the body of a Jewish woman, or is angered at the consequences of that necessity which is a synonyme of itself. All that miserable tale of the Devil, and Eve, and an Inter

cessor, with the childish mummeries of the God of the Jews, is irreconcileable with the knowledge of the stars. The works of his fingers have borne witness against him.

The nearest of the fixed stars is inconceivably distant from the earth, and they are probably proportionably distant from each other. By a calculation of the velocity of light, Syrius is supposed to be at least 54.224,000,000,000 miles from the earth.* That which appears only like a thin and silvery cloud, streaking the heaven, is in effect composed of innumerable clusters of suns, each shining with its own light, and illuminating numbers of planets that revolve around them. Millions and millions of suns are ranged around us, all attended by innumerable worlds, yet calm, regular, and harmonious, all keeping the paths of immutable necessity.

P. 9, col. 1, l. 5. These are the hired bravos who defend The tyrant's throne. To employ murder as a means of justice, is an idea which a man of an enlightened mind will not dwell upon with pleasure. To march forth in rank and file, and all the pomp of streamers and trumpets, for the purpose of shooting at our fellow-men as a mark: to inflict upon them all the variety of wound and anguish; to leave them weltering in their blood; to wander over the field of desolation, and count the number of the dying and the dead, are employments which in thesis we may maintain to be necessary, but which no good man will contemplate with gratulation and delight. A battle we suppose is won :-thus truth is established, thus the cause of justice is confirmed ! It surely requires no common sagacity to discern the connexion

* See Nicholson's Encyclopedia, art. Light.

between this immense heap of calamities and the assertion of truth or the maintenance of justice. Kings, and ministers of state, the real authors of the calamity, sit unmolested in their cabinet, while those against whom the fury of the storm is directed are, for the most part, persons who have been trepanned into the service, or who are dragged unwillingly from their peaceful homes into the field of battle. A soldier is a man whose business it is to kill those who never offended him, and who are the innocent martyrs of other men's iniquities. Whatever may become of the abstract question of the justifiableness of war, it seems impossible that the soldier should not be a depraved and unnatural being. To these more serious and momentous considerations it may be proper to add a recollection of the ridiculousness of the military character. Its first constituent is obedience; a soldier is, of all descriptions of men, the most completely a machine; yet his profession inevitably teaches him something of dogmatism, swaggering, and self-consequence: he is like the puppet of a show-man, who, at the very time he is made to strut and swell, and display the most farcical airs, we perfectly know cannot assume the most insignificant gesture, advance either to the right or the left, but as he is moved by his exhibitor—Godwin’s Enquirer, Essay V. I will here subjoin a little poem, so strongly expressive of my abhorrence of despotism and falsehood, that I fear lest it never again may be depictured so vividly. This opportunity is perhaps the only one that ever will occur of rescuing it from oblivion.

FALSEHOOD AND WICE. A dialogue.

Whilst monarchs laughed upon their thrones
To hear a famished nation's groans,
And hugged the wealth wrung from the woe
That makes its eyes and veins o'erflow,
Those thrones, high built upon the heaps
Of bones where frenzied famine sleeps,
Where slavery wields her scourge of iron,
Red with mankind's unheeded gore,
And war's mad fiends the scene environ,
Mingling with shrieks a drunken roar,
There Vice and Falsehood took their stand,
High raised above th' unhappy land.

falsehood. Brother arise from the dainty fare Which thousands have toiled and bled to bestow; A finer feast for thy hungry ear Is the news that I bring of human woe.

vice. And, secret one ! what hast thou done, To compare, in thy tumid pride, with me? I, whose career, through the blasted year, Has been tracked by despair and agony.

Falsehood. What have I done?—I have torn the robe From baby Truth's unsheltered form, And round the desolated globe Borne safely the bewildering charm: My tyrant-slaves to a dungeon-floor Have bound the fearless innocent, And streams of fertilizing gore Flow from her bosom's hideous rent,

Which this unfailing dagger gave....
I dread that blood —no more—this day
Is ours, though her eternal ray
Must shine upon our grave.
Yet know, proud Vice, had I not given
To thee the robe I stole from heaven,
Thy shape of ugliness and fear
Had never gained admission here.

vrce. And know that, had I disdained to toil, But sate in my loathsome cave the while, And ne'er to these hateful sons of heaven Gold, Monarchy, and MURDER, given ; Hadst thou with all thine art essayed One of thy games then to have played, With all thine overweening boast, Falsehood, I tell thee thou hadst lost!— Yet wherefore this dispute?—we tend, Fraternal, to one common end ; In this cold grave beneath my feet Will our hopes, our fears, and our labours, meet.

FALSEhood. I brought my daughter, Religion, on earth; She smothered Reason's babes in their birth; But dreaded their mother's eye severe, So the crocodile slunk off slily in fear, And loosed her bloodhounds from the den . . . . They started from dreams of slaughtered men, And, by the light of her poison eye, Did her work o'er the wide earth frightfully; The dreadful stench of her torches' flare, Fed with human fat, polluted the air : The curses, the shrieks, the ceaseless cries Of the many mingling miseries, As on she trod, ascended high And trumpeted my victory!— Brother, tell what thou hast done.

vice. I have extinguished the noon-day sun In the carnage-smoke of battles won : Famine, murder, hell, and power, Were glutted in that glorious hour, Which searchless fate had stamped for me With the seal of her security.... For the bloated wretch on yonder throne Commanded the bloody fray to rise— Like me, he joyed at the stifled moan Wrung from a nation's miseries; While the snakes, whose slime even him defiled, In ecstacies of malice smiled : They thought 'twas theirs, but mine the decd' Theirs is the toil, but mine the mecd— Ten thousand victims madly bleed. They dream that tyrants goad them there With poisonous war to taint the air : These tyrants, on their beds of thorn, Swell with the thoughts of murderous fame, And with their gains to lift my name, Restless they plan from night to morn: I—I do all ; without my aid Thy daughter, that relentless maid, Could never o'er a death-bed urge The fury of her venomed scourge.

FALSEHood. Brother, well —the world is ours; And whether thou or I have won, The pestilence expectant lowers On all beneath yon blasted sun.

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