Summa Theologica, Volume 1Cosimo, Inc., 1 sty 2013 - 592 "The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume I, Aquinas addresses: the existence and perfection of God the justice and mercy of God predestination the cause of evil the union of body and soul free will and fate and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought." |
Spis treści
| 1 | |
The Procession of the Divine Per | 147 |
On the Things That Belong to | 352 |
TREATISE ON | 363 |
Of the Union of Body and Soul | 370 |
Of Those Things Which Belong | 382 |
Of the Specific Powers of the Soul | 390 |
Of the Intellectual Powers | 396 |
How the Soul While United | 511 |
What Our Intellect Knows in Mate | 528 |
How the Intellectual Soul Knows | 537 |
How the Human Soul Knows What | 543 |
Of the Knowledge of the Separated | 550 |
The Production of the First Mans | 557 |
The Production of the Woman | 568 |
478 | 577 |
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Kluczowe wyrazy i wyrażenia
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Popularne fragmenty
Strona 14 - For motion is nothing else than the reduction of something from potentiality to actuality. But nothing can be reduced from potentiality to actuality, except by something in a state of actuality. Thus that which is actually hot, as fire, makes wood, which is potentially hot, to be actually hot, and thereby moves and changes it. Now it is not possible that the same thing should be at once in actuality and potentiality in the same respect, but only in different respects. For what is actually hot cannot...