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able according Actions againſt alſo amongſt ancient Animals appear Arms Authority Beaſts Beauty becauſe believe beſt better Body carry Cauſe Children common Condition contrary Danger Death Diſeaſe Divine doubt Effect Enemy Example Eyes fall fame Father fear firſt follow Force Form Fortune give given Gods greater Hand Head Health himſelf Honour human Imagination itſelf judge Judgment kind King Knowledge laſt Laws leſs live Love Manner Matter Means Mind moſt Motion muſt myſelf Name Nature never Opinion Order ourſelves Pain Perſon Philoſophers Place Plato pleaſe Pleaſure Power preſent Reaſon reſt ſaid ſame ſay ſee ſeems ſeen Senſes ſeveral ſhall ſhe ſhould ſome Sort Soul ſpeak Subject ſuch taken themſelves theſe Things thoſe thou thought tion true Truth Underſtanding uſe Vice Virtue wherein whole World Writings
Strona 228 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened : professing themselves to be wise, they became fools. And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Strona 341 - To what do Caesar and Alexander owe the infinite grandeur of their renown, but to fortune? How many men has she extinguished in the beginning of their progress, of whom we have no knowledge; who brought as much courage to the work as they, if their adverse hap had not cut them off in the first sally of their arms? Amongst so many and so great dangers, I do not remember...
Strona 53 - No one since has followed the track: 'tis a rugged road, more so than it seems, to follow a pace so rambling and uncertain, as that of the soul; to penetrate the dark profundities of its intricate internal windings; to choose and lay hold of so many little nimble motions; 'tis a new and extraordinary undertaking, and that withdraws us from the common and most recommended employments of the world.
Strona 345 - I care not so much what I am in the opinion of others, as what I am in my own ; I would be rich of myself, and not by borrowing.
Strona 192 - Where is the Wife? Where is the Scribe? Where is the Difputer of this World?
Strona 390 - I have no more made my book than my book has made me— a book consubstantial with its author, concerned with my own self, an integral part of my life; not concerned with some third-hand, extraneous purpose, like all other books.
Strona 88 - I do not bite my nails about the difficulties I meet with in my reading; after a charge or two, I give them over. Should I insist upon them, I should both lose myself and time ; for I have an impatient understanding, that must be satisfied at first : what I do not discern at once, is by persistence rendered more obscure.
Strona 229 - Has your nation," said he to them, "the power to make gods of whom they please? Pray first deify some one amongst yourselves, and when I see what advantage he has by it, I will thank you for your offer.
Strona 341 - He is often surprised between the hedge and the ditch ; he must run the hazard of his life against a henroost ; he must dislodge four rascally musketeers out of a barn ; he must prick out single from his party, as necessity arises, and meet adventures alone.