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dost invite me to pray to thee, hear me by the bowels of thy mercy. Grant me, my Jesus, an increase of lively faith, hope, charity, and contrition. Grant me humility, purity, patience, and all the virtues; extirpate every vice from my heart. Change this heart, so filled with the world, and give me a new heart altogether conformable to thy will, that I may always seek after thy greater glory, and that my affections may tend to thy love. "Create a clean heart in me, O God, and renew a right spirit within me.”

Eter

Holy Trinity, omnipotent God, hear my prayers. Thou wilt not deny me any grace now, although I am so unworthy, for I do not pray alone, but Jesus Christ is united with me; and though I deserve not to be heard, yet the merits of Jesus Christ, who prays with me, in me, and for me, thou wilt not refuse to listen to. nal Father, remember the promise of Jesus, when he said, that whoever asked thee any thing in his name should be heard. "Amen, amen I say to you, if you ask the Father any thing in my name, he will give it you."

Act of Offering.

It is but just, it is only an act of gratitude, O my Jesus, that I should give myself entirely to thee, since thou hast given thyself entirely to me. Let my eyes be thine, my ears thine, my taste thine. Thou hast sanctified my senses, let them, then, be all thine: let them no longer be opposed to thy divine and holy law, but act according to it in all things. Thou hast sanctified my memory; may it be ever mindful of thee. Thou hast sanctified my intellect; may it think on thee alone. Thou hast sanctified my will; may it be in harmony only with thine. To thee, then, with my whole heart, do I offer, as a perpetual holocaust, my soul and body, my senses and my powers. Burn, O divine fire, all that is foreign to thee in me. Consume, O omnipotent Lord,

all that is not thine. Amen.

Exposition and Benediction

OF THE

MOST HOLY SACRAMENT.

When the Priest opens the Tabernacle, and incenses the Blessed Sacrament, is sung the Hymn,

O salutaris Hostia,
Quæ cœli pandis ostium :
Bella premunt hostilia,
Da robur, fer auxilium.

Uni trinoque Domino
Sit sempiterna gloria,
Qui vitam sine termino
Nobis donet in patria.
. Amen.

O saving Victim, opening wide

The gate of heav'n to man below! Our foes press on from every side; Thine aid supply, thy strength

bestow.

To thy great name be endless praise.
Immortal Godhead, one in three !
Oh, grant us endless length of days
In our true native land with thee.
Amen.

After which follows the Litany of the Blessed Virgin, see
p. 322, or some Psalm (the Psalm "Quam dilecta," will
be found p. 138), or Antiphon, or Hymn appropriate to
the Feast, or in honour of the Most Holy Sacrament.
Here also are recited the corresponding Versicles and
Prayers, as also any Prayer enjoined by the Bishop.
If the Te Deum, p. 140, be sung, the persons present stand
until the words Te ergo, quæsumus (We pray thee,
therefore), when they kneel.

Then is sung the Hymn Tantum ergo Sacramentum, all present making a profound inclination (not prostration) while the words Veneremur cernui are being said.

Tantum ergo Sacramentum
Veneremur cernui:
Et antiquum documentum
Novo cedat ritu:,

Præstet fides suplementum
Sensuum defectui.

Down in adoration falling,

Lo! the sacred host we hail; Lo! o'er ancient forms departing,

Newer rites of grace prevail; Faith for all defects supplying Where the feeble senses fail.

Genitori, Genitoque Laus et jubilatio,

Salus, honor, virtus quoque

Sit et benedictio:

Procedenti ab utroque

Compar sit laudatio.

To the everlasting Father, And the Son who reigns on high,

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With the Holy Ghost proceed. Forth from each eternally, Be salvation, honour, blessing, Might and endless majesty!

Then are sung the following Versicle and Prayer.

V. Panem de cœlo præ

stitisti eis. [Alleluia.]

. Omne delectamentum

. Thou didst give them bread from heaven. [Alle

luia].

R. Containing in itself

in se habentem. [Alleluia]. all sweetness. [Alleluia].

Alleluia is said in Paschal time, and during the Octave of Corpus Christi.

Oremus.

Deus, qui nobis sub Sacramento mirabili, passionis tuæ memoriam reliquisti: tribue, quæsumus, ita nos corporis et sanguinis tui sacra mysteria venerari; ut redemptionis tuæ fructum in nobis jugiter sentiamus. Qui vivis, &c. Amen.

Let us pray.

O God, who, under a wonderful Sacrament, hast left us a memorial of thy passion; grant us, we beseech thee, so to venerate the sacred mysteries of thy body and blood, that we may ever feel within us the fruit of thy redemption. Who livest, &c. Amen.

The Devotion of the "Quarant' Ore,”

OR

FORTY HOURS' PRAYER.

This devotion continues for forty hours, in memory of the forty hours during which the body of our Lord remained in the sepulchre. It was begun at Milan in 1534, and was introduced into Rome by St. Philip Neri in 1548, and sanctioned by Pope Clement VIII., who issued a solemn Bull respecting it, November 25th, 1592. • To promote this devotion, Pope Clement XIII. granted a plenary indulgence to all such as, confessing their sins and receiving the holy communion, should visit any church or chapel where this devotion was being performed.

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To gain this indulgence it is required, (1) to visit the Blessed Sacrament once each day during the three days of exposition; and (2) to receive the holy communion on one of the three days; but not necessarily in the same church or chapel in which the Blessed Sacrament is exposed.

Pope Paul V. also granted an indulgence of ten years and ten quadragena for every visit made to the Blessed Sacrament thus exposed.

These indulgences are applicable to the souls in purgatory.

The forms of prayers used in this devotion are, the Litany of the Saints, Collects, &c., as given p. 303; to which may be added the Litany of the Blessed Virgin, the Miserere psalm, and the Te Deum. Private devotions may be used at discretion from those which follow.

Visits

ΤΟ

THE MOST HOLY SACRAMENT.

A Prayer for the Benediction of the Most Holy
Sacrament.

O divine Redeemer of our souls, who of thy great goodness hast been pleased to leave us thy precious body and blood in the blessed Sacrament of the Altar, I adore thee with the most profound reverence. I humbly thank thee for all the favours thou hast bestowed upon us, especially for the institution of this most holy Sacrament. And as thou art the source of every blessing, I entreat thee to pour down thy benediction this day upon us, and upon all those for whom we offer up our prayers. And that nothing may interrupt the course of thy blessing, I beseech thee to banish from my heart all that displeases thee: pardon me my sins, O my God, since I sincerely detest them for love of thee; purify my heart, sanctify my soul, bestow on me a blessing like that which thou didst grant to thy disciples at thy ascension into heaven; grant me a blessing that may change, consecrate, and unite me perfectly to thee, and may fill me with thy Spirit, and be to me in this life a foretaste of those blessings which thou reservest for thy elect in heaven. All this I beg in the name of the Father, Son, and Holy Ghost. Amen.

Acts to be made at the beginning of each Visit to the Most Holy Sacrament.

My Lord Jesus Christ, who for the love which thou bearest to men dost remain day and night in this Sacrament, full of mercy and of love, inviting, expecting, receiving all them who come to visit thee, I believe that

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