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Horace was in his placid Il Penseroso mood when he counselled the acceptance of each new-born day as possibly one's last, and appropriating it accordingly :

"Inter spem curamque, timores inter et iras,

Omnem crede diem tibi diluxisse supremum :
Grata superveniet quæ non sperabitur hora."

We might suggest suggestive parallels by the score, as this from a play of Leigh Hunt's,

"One day-could you not try one day and then
Enjoy or fear another as it suited?

Ay, one-one-one. Try but one day, and then
Trust me if one day would not give you strength,"

for morrows in store. Or this, from a poem of Owen Meredith's:

"Be quiet! Take things as they come ;

Each hour will draw out some surprise.

With blessing let the days go home :

Thou shalt have thanks from evening skies."

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IN

MEDICAMENTAL MUSIC.

I SAMUEL xvi. 23.

N the days when Saul loved David greatly, and found comfort in the constant presence of his favourite, it sometimes came to pass that when the evil spirit from God was upon Saul, that David took an harp, and played with his hand so Saul was refreshed, and was well, and the evil spirit departed from him."

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That there is something more than ordinary in music, Bishop Beveridge, in his "Private Thoughts," infers from this factthat David made use of the harp for driving away the evil spirit from Saul, as well as for bringing the good spirit upon himself. The gentle prelate therefore recognises in music a sort of secret and charming power, such as naturally dispels "those black humours which the evil spirit is apt to brood upon," and such too as composes the mind into a more regular, sweet, and docile disposition, thereby rendering it "the fitter for the Holy

Spirit to work upon, the more susceptive of Divine grace, and more faithful messenger to convey truth to the understanding." And he cites his personal experience-experto crede—in favour of this view.

Anatomizing melancholy, old Burton adds to the instance of David that of Elisha, who when he was troubled by importunate kings, called for a minstrel, "and when he played, the hand of the Lord came upon him." Of course the erudite anatomist heaps up corroborative instances of all kinds and ages, mythological, classical, mediæval; and he quotes many of those obscure and obsolete authorities whom it has been the cheap policy of many a bookmaker to cite from Burton's thesaurus second-hand.

Spenser opens a canto of his "Faerie Queene" with a tribute to the powers of minstrelsy as exercised by Orpheus,—

"Or such as that celestial psalmist was,

That when the wicked fiend his lord tormented,
With heavenly notes, that did all others pass,
The outrage of his furious fit relented."

Or again, to quote a parallel passage from a later poet of the didactic school, whom, perhaps simply because he (Dr. Armstrong) was didactic, some people think as essentially prosy as Spenser is on all sides allowed to be quintessentially poetical :

"Such was the bard, whose heavenly strains of old
Appeased the fiend of melancholy Saul."

Buretti declares music to have the power of so affecting the whole nervous system as to give sensible ease in a large variety of disorders, and in some cases a radical cure, Particularly he instances sciatica as capable of being relieved by this agency. Theophrastus is mentioned by Pliny as recommending it for the hip gout; and there are references on record by old Cato and Varro to the same effect. Æsculapius figures in Pindar as healing acute disorders with soothing songs.

"Music exalts each joy, allays each grief,
Expels diseases, softens every pain,

Subdues the rage of poison and of plague :
And hence the wise of ancient days adored
One power of Physic, Melody, and Song."

Over Luther, as Sir James Stephen has remarked, there brooded a constitutional melancholy, sometimes engendering sadness, but more often giving birth to dreams so wild that, if vivified by the imagination of Dante, they might have passed into visions as awful and majestic as those of the "Inferno." Various were the spells to which Luther had recourse, to cast out the demons that haunted him; and of these remedial agencies the most potent perhaps was music. "He had ascertained and taught that the spirit of darkness abhors sweet sounds not less than light itself; for music (he says), while it chases away the evil suggestions, effectually baffles the wiles of the tempter. His lute, and hand, and voice, accompanying his own solemn melodies, were therefore raised to repel the vehement aggressions of the enemy of mankind."

A story is told of Farinelli, the famous singer, being sent for express to Madrid, to try the effect of his magical voice on the king of Spain, who was then buried in the profoundest melancholy-proof against every appeal to exertion, living without signs of life in a darkened chamber, the unresisting prey of dejection beyond relief. But relief came with Farinelli. The vocalist was desired by the physicians to sing in an outer room, which for a day or two he did, without any apparent effect upon the royal patient. But at length it was noticed that the king seemed partially roused from his stupor, and became an evident listener; next day tears were seen starting from his eyes; the day after he ordered the door of his chamber to be left open; and at last "the perturbed spirit entirely left our modern Saul, and the medicinal voice of Farinelli effected what no other medicine could." Well known in modern verse is the poet's picture of a despairing sufferer, whom nought avails to move until

"At last a slave bethought her of a harp :
The harper came, and tuned his instrument;
At the first notes, irregular and sharp,
On him her flashing eyes a moment bent,

Then to the wall she turned as if to warp

Her thoughts from sorrow through her heart re-sent.

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The tears rushed forth from her o'erclouded brain,
Like mountain mists at length dissolved in rain.`

Nor be forgotten the impressive instance of Schiller's Wallenstein, in his hour of darkness, tranquillised by Thekla's voice and lute

"Come here, my girl. Seat thee by me,

For there is a good spirit on thy lips.

Thy mother praised to me thy ready skill;

She says a voice of melody dwells in thee,

Which doth enchant the soul. Now such a voice

Will drive away from me the evil demon

That beats his black wings close above my head."

William Godwin makes his savage Tyrell amenable to well warbled melody. Readers of Scott will remember how a frenzied Highlander is soothed into self restraint by the minstrelsy of Annot Lyle. Goethe makes the first bar of an air by Gretchen suffice to lull the sorrows of young Werter, who protests that "instantly the gloom and madness which hang over me are dispersed, and I breathe freely again." Another Charlotte-our English Richardson's-is less successful in her manipulation of medicinal melody, when essaying to subdue an angry spirit by the spells of song: "I go to my harpsichord; music enrages him. He is worse than Saul; for Saul could be gloomily pleased with the music even of the man he hated," But this is antedating Saul's aversion; in those days Saul loved David greatly.

Dr. Croly, in an eloquent paragraph of his elaborate eastern romance, records how carefully music, "of all pleasures the most intellectual, that glorious painting to the ear, that rich mastery of the gloomier emotions of our nature," was studied by the Jewish priesthood, and with a skill that influenced the habits of the country. "How often," exclaims Salathiel, "have

my fiercest perturbations sunk, at the sounds that once filled the breezes of Judæa! How often, when my brain was burning, and the blood ran through my veins like molten brass, have I been softened down to painless tears by the chorus from our hills, the mellow harmony of harp and horn, blending with the voices of the youths and maidens of Israel!"

It is characteristic, as Herr Kohl observes, of music-loving Bohemia, that in the lunatic asylum of its capital, music should be considered one of the chief aids and appliances for the improvement of the patients. In addition to the garden concerts, in which all assist who can, there is chamber music-quartets, trios, etc.,-every morning and evening in the wards; and a musical director takes high rank in the official staff of the establishment.

Elizabeth Charlotte of Orleans, mother of the Regent, describes in one of her letters a Madame de Persillie, well born and well bred, but a dangerous lunatic; who however, if you could but slip a guitar into her hand when the fury-fit came on, would become calm again as soon as she began to play. "I pity her greatly," writes the good-natured duchess (whose homely German nature never became properly assimilated to the French court); "she was very fond of me, and used to address me as Mon aimable; but whenever she came to see me I always had a guitar quite ready for her." It was but common prudence to be thus prepared for the worst; and when the worst came to the worst, then a guitar was best.

Schleiermacher exclaims in one of his letters, "Surely, if there was any good in Saul's innermost soul it must have been an adagio that exorcised the evil spirit." The evil spirit in question is introduced by name, Malzah, in a recent Canadian drama, and is made to avow the accomplished fact of exorcism. in the following strain:

"Music, music hath its sway:
Music's order I obey,

I have unwound myself at sound

From off Saul's heart, where coiled I lay."

Which snaky or serpentine similitude is akin to a passage in

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