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"The lake, which some have described as a fresh water lake here, is much too salt for any useful purpose. I drank of it, and found it more than brackish. The fish from the sea are said to flourish in the lagoon, and there is every sign of its rise and fall with the tide. The lagoon is about two miles long by one and a half wide, and the broadest part of the land can easily be walked across in six minutes from the sea-side to the border of the lake within. They obtain their drinking water from a deep hole about midway between the two waters. Two skeletons were found here on the arrival of the former proprietor. Each was lying on its back, with the remains of the decayed posts of their huts stuck in the ground around where they lay. Nothing of importance was found on the island by which their history might be traced. The dusty The dusty remains of what was supposed to be a pillow, some pearl shell fish-hooks, some rotten line, and a piece of turtle shell which had been used for a hatchet, were found near the bones, and within the place where the ends of the posts indicated the huts.

"From what took place here last year one can fancy these skeletons to be the relics of a party who at some time had been drifted away from their home on some island near or far away, and had reached this island, where, after surviving through years of lonely toil, they lay them down to sleep, and slept to wake no more.

"FAKAOFU is encircled by a reef upon which a number of islets are scattered at various distances from each other. The little island upon which the people, numbering some 200, reside is not more than fifty feet above the level of the sea, and on one side it has all the appearance of a place washed away by the sea-waves. The rocks are, however, very hard, and seem to consist of a conglomerated mass of coral sand, broken shells, and limestone, so baked that it is as hard as a sparstone, and when a piece of it is let fall on the solid rock it rings like a piece of marble. There is scarcely any soil on the land, and it is very wonderful how any vegetable can find subsistence sufficient to maintain itself upon. Pigs and fowls are plentiful but the natives live chiefly on fish, of which there is abundance of a superior kind. Taro, a very small kind of taro, and cocoa-nuts and the fara, are the principal vegetables. The women make a very fine plait, and with it they manufacture a good strong hat almost equal to the Panama. The men are clever at making a kind of bucket out of the To, or rosewood tree, which grows here. Some pretty shells are to be obtained, and the natives are very skilful in cleaning and preserving them. The chapel is an open kind of shed, and all the people are fond of attending service. Before leaving this island, both the teacher and the chief made us useful presents."

5. ELLICE GROUP.

Like the islands just described, these also form out-stations of Samoa. Most of them are small, and, from their construction, deserve the appellation of Lagoon Islands. They are all of low coral formation, the highest part of one, named NUKULAELAE, being described as rising only a few feet above the level of the sca, its circumference being not more than six miles:

"On my way inland," writes Mr. Whitmee, "I got a sight of their food, which was growing in pits, which were sunk through the coral to a depth varying from fifteen to twenty feet. They plant the taro-root and sugar-cane in these places, and the rain-water remains at the bottom sufficiently long to allow of their growth to a considerable size. By this means they get a supply of food, which otherwise they would not have, and it amply repays them for their industry and the labour of excavation.

"On my return from my ramble inland, having heard the sound of the longa, or bell, I turned my steps towards the path which led to the church. In doing so, I came upon a place where a native girl was seated on the ground, behind a log of wood. In front of her she had a large piece of a hollow tree. In each hand she held a stick about fourteen inches long and an inch and a half thick. With these two sticks she struck out manfully at the hollow log, and sent out such a sound, and kept such good time, that was anything but offensive to the ear.

"This simple music brought the people to church-a neat little building of lime and plaster, and beautifully whitened, within and without,

with new lime. Its dimensions are 48 feet by 30. The walls are twelve feet high and thirteen inches thick. The windows are Venetian, with circular heads, and the doors are made to match them. The floor within is covered with broken coral, which is neatly levelled, and mats laid upon it. At one end there is a platform raised about twelve inches above the floor. Running parallel with the outer edge of the platform is a hand-rail, and in the enclosure stand the reading-desk and Communion table. To the right the grey old chief, with lobes to his ears that were long enough to reach his shoulders, sat in a pew. The congregation sat on the mats, which were spread on the ground, and numbered twenty men, thirty women, and twenty children. It was the opening of their new place of worship, so it may be reckoned a grand occasion to them.

"It was nearly sunset when we reached the ship that evening; the light gilded the foliage of the tall trees and bush which covered the small islets away across the lagoon; and its pale, blue waters, separated by the narrow white beach, and the silvery line of surf, formed a pleasing contrast to the deep colour of the ocean outside.

6. GILBERT GROUP.

The entire Gilbert Group is now under the superintendence of the American missionaries in the Sandwich Islands. For the past sixteen years these brethren have occupied the islands lying north of the Equator; and, some two years since, the Directors of this Society cordially accepted the proposal of their missionaries in Samoa, and surrendered to the evangelistic effort of the American Board the islands south of the Equator. Large portions of the Old and New Testaments have been translated into the language of the group by our American friends, who have also compiled school and hymn-books for the use of the natives. The following jottings were made by Mr. VIVIAN on the occasion of his visit to the group :—

"The canoes of the people of ARORAE are different to any we had before seen. They resemble a boat rather than a canoe, but they are built so narrow as to require an outrigger to keep them from turning over in the water. These little canoes are very light, and of beautiful shape. The wood with which they are put together is not more than threeeighths of an inch thick, and the largest piece in a canoe is not more than fourteen inches long by two inches and a half wide. These are all stitched together with cinit, which they make from the fibre of the cocoanut husk, and the canoe complete is easily carried up from the water to the bush by one man.

"Many of the natives had lost the first and second joints of their fingers, and, upon inquiry, we were informed that it was their practice, when a chief or anyone beloved by them died, to chop off their fingers and toes in this way, to show their grief.

"When a chief dies they bury him; when a wife or a mother dies they throw her to the sharks in the sea; but when a child dies they place it in a basket, and hang the little body to the limb of a tree near the house, where it remains until the bones are perfectly dry, when it is taken down and brought again into the house.

"NUKUNAU. We reached this island in the afternoon, and, from what we could see of it from one position, we thought it was much larger than any we had visited. Three large buildings, where the idols are kept, were the first objects which gave signs of its being inhabited. As we drew near the land, a long, crescent-shaped bay opened up to view, and, from point to point, it must have been over ten miles. Three settlements are in this bay-one at each end, and one in

the centre. From each of these places some canoes came off to the ship, and, it being the first visit of the missionary vessel, the poor people were rather at a loss to understand our object.

"During the past year the news had reached the people of this island of the natives having taken teachers on Peru, and that it was to protect them from the slavers. In this way, they were somewhat prepared to accept the teachers we had brought for them; and, although some showed a disposition to oppose their landing, their consent was obtained, and TINO, LILO, and LEMUELA, with their three wives and a number of children, were taken on shore, and left with the chief, who gave up his house to them. They consented also to protect, feed, and take care of them.

"While the boats were on shore, I was engaged. on board the ship. Coming on deck, with a book in my hand, I observed a number of natives, new arrivals, eyeing me, and apparently conversing about the book which I held. Soon after I had noticed this, a man came up from the main deck, whose attention they called to it also. As I looked up, I heard him telling them in undertones that it was a Buka, and, looking inquiringly at me, he pointed to it, and said, 'Buka, Buka.' I replied that it was a Buka, and, opening the volume, I showed to them what was inside of it, and tried to make them understand the letters and words, and their use on the pages. They seemed very pleased indeed at this, and drew a little nearer to my chair. They then very cautiously began feeling the leaves and the paper, and to notice the shape of the letters. I then read a few lines aloud, to which they listened with awful attention, and, when I stopped, they commenced talking away so vigorously that I saw

they were arguing about the process and art of reading. One tried to explain what he thought was the use of the letters, the other saw it in another light, and another suggested something that was a greater puzzle than ever. I then asked them to sit down on the deck, and the man who seemed the most intelligent commenced repeating aloud after me the letters to which I pointed with my pencil. This performance called forth such an expression of wonder that I was encouraged to proceed, and continued to teach each one in his turn, as they sat at my feet. I then wrote with my pencil on the blank leaf, and when I showed it to them they seemed highly interested. I tried to get one of them close to me to do the same, but it was with some difficulty I could get him to make the attempt, and for a long time he would not take the pencil between his finger and thumb. He shrank from it as though it were some deadly thing. At last he summed up courage, and

we managed between us to make some

very irregular letters. This was a very great achievement, and we went the round of the company in the same

manner.

"These poor naked heathen will not soon forget their first lesson on board the mission ship, on her first visit to their benighted land. For the first time they now heard the sound of Jesus' name, and wrote their first lesson in the letters which compose it. O that this may prove the beginning of a better time, and the dawning of a brighter day to come!

"TAMANA.-Kirisome, the Samoan teacher, from Nui, has been here since the last voyage of the ship to these parts. The people are still heathen, and continue to cleave to their idolatrous practices. Their common idols are sticks of iron wood, to which the females bring offerings of wreaths of flowers and of scented plants. It is said the people farther north worship the Pleiads in this way."

The LOYALTY ISLANDS were the last visited. Including MARE, LIFU, and UVEA, the John Williams had touched at forty-two islands, containing a population of over 90,000. Of these, only seven islands remain heathen, having about 2,800 people on them. Two islands were visited now for the first time by the missionary ship; but all, except one, have native teachers residing amongst them. Among the 82,200 which are scattered over the sea, some of them thousands of miles apart from each other, there are twenty-two missionaries of the LONDON MISSIONARY SOCIETY.

[NOTE.-The stay of Mr. Vivian at the various islands which he visited en route was necessarily limited. Hence, in one or two instances, he appears, not unnaturally, to have fallen into some slight errors of detail, owing to the hasty manner in which his information was procured. With regard to certain statements on page 234 of our November number, the Rev. W. WYATT GILL requests us to furnish the following explanation

-

"There are," writes Mr. Gill, "three churches on Mangaia, and three native pastors. The island is ruled by a king and six governors. There is a written code of laws. The population in May, 1872, was upwards of 2,200. Marriage is very much encouraged and is never forbidden. Intoxicating drinks are prohibited. No law whatever exists respecting tobacco."-ED. M.C.]

T

IV. Special Prayer for Christian Missions.

THE following circular, signed by the Chairman of the Board and the Home Secretary, has just been issued by the Directors to the ministers of Churches throughout the country connected with the Society:

"The Directors of the LONDON MISSIONARY SOCIETY, knowing that successful work in our Missions abroad is largely identified with the prevalence of Prayer in the Churches at home, feel assured that an invitation to Special Prayer on behalf of Christian Missions, will meet with your approval and sympathy.

"Our help is in God, and we feel that that help is absolutely necessary. Christian workers in this land, and our brethren in foreign lands alike feel their need. Divine guidance is needed amid the complications and difficulties with which we are so often beset. More workers are needed; men of God with such gifts and qualifications as will enable them to meet the peculiar and pressing claims connected with Mission life in the present day. More liberal support is needed, that an entrance may be made through the doors opening on every hand to wide and widening spheres of Christian usefulness. Mer faith, love, and zeal are needed, and more tender sympathy with the Saviour in all His plans and purposes for the well-being of our sin-stricken race. More of the power of the Holy Ghost is needed, that the Word of the Lord may everywhere have free course and be glorified.

חיי

"With such convictions, the representatives of the Episcopalian, Wesleyan, Presbyterian, and other Missionary Societies have arranged to set apart Wednesday, the 3rd of December, as a day for Special Prayer; and the Directors of the London Missionary Society cordially concurring in this arrangement, respectfully invite you and your friends to join them in these devotional exercises by holding such local meetings on the day named, as you may deem advisable.

"The Directors also venture to ask, with all deference, whether you could not also arrange to preach a Special Sermon on Christian Missions on the preceding Sunday, with a view to excite wider interest in the work itself, and to increase an intelligent conviction of the 'special need of

prayer.

"They commend these suggestions to your kind consideration, with fervent wishes for your personal and ministerial prosperity."

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