The Works...S. King, 1824 |
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Strona iii
... mind will dis- pute , which no mind sensible of the importance of these studies to the supreme concernments of man- kind will not rejoice to see acknowledged . What- ever difference , or whatever opposition , some whe peruse your ...
... mind will dis- pute , which no mind sensible of the importance of these studies to the supreme concernments of man- kind will not rejoice to see acknowledged . What- ever difference , or whatever opposition , some whe peruse your ...
Strona iv
... mind those great reformers of the public faith , to observe , or rather to express my own persuasion , that to restore the purity , is most effectually to promote the progress , of Christianity ; and that the same virtuous motive which ...
... mind those great reformers of the public faith , to observe , or rather to express my own persuasion , that to restore the purity , is most effectually to promote the progress , of Christianity ; and that the same virtuous motive which ...
Strona viii
... mind , and by carrying the eye of the reader from subject to subject in too quick a suc- cession , gains not a sufficient hold upon the atten- tion , to leave either the memory furnished , or the understanding satisfied . However useful ...
... mind , and by carrying the eye of the reader from subject to subject in too quick a suc- cession , gains not a sufficient hold upon the atten- tion , to leave either the memory furnished , or the understanding satisfied . However useful ...
Strona x
... minds upon topics of morality , it required much more pains to make them perceive the difficulty , than to understand the solution : that , unless the subject was so drawn up to a point , as to exhibit the full force of an objection ...
... minds upon topics of morality , it required much more pains to make them perceive the difficulty , than to understand the solution : that , unless the subject was so drawn up to a point , as to exhibit the full force of an objection ...
Strona 30
... minds ; which sentiment after- ward accompanies the idea or mention of the same conduct , although the private advantage which first excited it no longer exist . " And this continuance of the passion , after the rea- son of it has ...
... minds ; which sentiment after- ward accompanies the idea or mention of the same conduct , although the private advantage which first excited it no longer exist . " And this continuance of the passion , after the rea- son of it has ...
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act of parliament adultery advantage amongst authority capital punishment CHAP charity Christ Christian civil common concerning concubinage conduct consent consequence consideration constitution contract crime danger daugh depend distinction Divine drunkenness duty effect established evil expected expediency father fornication fortune give guilt gulated habit happiness hath House of Commons human husband injury intended interest Jews judgment justice labour law of nature legislature less liberty ligion Lord mankind marriage means ment mind ministers of religion mischief mixed government moral motives nations necessary ness oath object obligation observed offender parents particular parties perjury person pleasure polygamy possession prayer principle produce profession promise punishment purpose question reason religion religious Roman law rule sabbath Scripture sense servant sion species subsistence suffer suppose thing thou tion truth unto usury virtue whilst woman
Popularne fragmenty
Strona 258 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Strona 231 - LOOKING UNTO JESUS THE AUTHOR AND FINISHER OF OUR FAITH ; WHO FOR THE JOY THAT WAS SET BEFORE HIM ENDURED THE CROSS, DESPISING THE SHAME, AND IS SET DOWN AT THE RIGHT HAND OF THE THRONE OF GOD. FOR CONSIDER HIM THAT ENDURED SUCH CONTRADICTION OF SINNERS AGAINST HIMSELF, LEST YE BE WEARIED AND FAINT IN YOUR MINDS.
Strona 257 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Strona 190 - It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Strona 184 - And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Strona 153 - Neither was there any among them that lacked ; for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the Apostles' feet ; and distribution was made unto every man, according as he had need.
Strona 190 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law ; so that she is no adulteress, though she be married to another man.
Strona 299 - Do that which is good, and thou shalt have praise of the same : for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Strona 195 - Moses because of the hardness of your hearts suffered you to put away your wives : but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery : and whoso marricth her which is put away doth commit adultery.
Strona 125 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.