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320,

&c.

Evangelists, some things wrote by taught by the apostles, to make

them not necessary to make a man men Christians, 352, 353
a Christian,

whether all the articles of it,
when they made the necessary to the being Christians,
greatest omissions, yet they re- were discovered in our Saviour's
corded all things necessary to time,

355
Christianity,

323, &c.

the author falsely charged
wisely observe the ge- with bringing no tidings of an
nuine rules of history, 324 evangelical one,

414
fundamental articles un- Formal words, when charged, ought
justly supposed to be omitted by to be expressly proved, 194
them,

325 Fundamental articles (of faith)
to charge them with where to be found,

215, &c.
such omissions, to accuse them

whence unreasonable
of unfaithfulness,

ibid. contentions arise about them,
omitted no necessary ar-

230, 231
ticle for brevity's sake, 326

how the same things
Exclusion of some truths, the au- may be so to one and not to an-
thor vindicated from it, 197, 206 other,

232

how all truths, may be-
F.
come so,

ibid.

many things not so,
Fact, common justice makes al-

though found in the New Testa-
legations of, false until proved, ment,

228
192

how they must be all
Faith, what kind of, is required as plain to every capacity, 237, &c.
the condition of eternal life,

the mischief of making
17 &c.

more than Christ made, 294, &c.
justifying, consists in believ-
ing Jesus to be the Messiah, 101

G.
very acceptable to God, and
why,

129 Glory of God, (Rom. iii. 23) what
consists in relying on the

meant by,

110
goodness and faithfulness of God, God, ordinarily works by natural
ibid. means,

85
the fundamental articles of it,

his image consists partly
well explained, though not

in immortality,

106, 108
taught in the epistles, 154
the essentials of it best learned

H.
from the Gospels and Acts, ibid.

Hobbes's Leviathan, our author
the author does not make only

unjustly charged with borrowing
one article of it necessary, 194

from it

420
other truths useful, beside the

Holy Ghost, why he could not
necessary article of it, 227, 228

come, until our Saviour's ascen-
but one article of it, not

sion,

93
pleaded for, that religion may
easily be understood, 206, &c.

I.
Faith, a practical one plainly taught
by the author, 284, &c. I am, (John xiii. 19) its meaning
an entire one, believes every " I am the Messiah”

89
Scripture truth, 349, 352 Jerusalem, why Christ preached but

how but one article was little there,

35, &c.

Jews, the power of life and death Messiah, the Hebrew word suf-

taken from them before our Sa- ficiently explained in the New
viour's time,
40 Testament,

178
Immortality, the image of God

that Jesus is the Messiah,
partly consists in it, 106, 108 not hard to be understood, though
Infallible guide, only the Spirit of both the words are Hebrew, 243

God speaking in Scripture so, 357 Miracles, those of our Saviour ap-
Infidels, who chiefly hinder their pealed to by him for proving
conversion,
165 him the Messiah,

18, 19
the Reasonableness of Mishna of the Jews, a rule of good
Christianity written chiefly for breeding taken from it by Dr.
them,

263
Edwards,

194
Moral law, established by the
L.
Gospel,

122

how fulfilled and confirmed
Law of God, all have sinned by our Saviour,

12
against it,

10 Morality of the Gospel, the most
the justice of God vindicated excellent, 138–140, 143
in giving so difficult a one to Mysteries, the author vindicated
man,

11 from the charge of deriding
of works, what is meant by

them,

378
it,

12, 13
is contained in the law of

N.
Moses,

12
of faith, how it differs from Name of Christ, believing in it
that of works,
12, 13 signifies his being the Messiah,

44
M.

0.
Manner, as well as reality of
things, how to be believed Obedience, sincere, a necessary

239, &c. condition of the Gospel,
Messiah, that Jesus is he, the pri-

114, &c.
mary article of Christianity, Occasional Paper, reply to several
17, &c. things therein,

420
is synonymous with Son

One article, how arguing from one
of God,"

21, 172, &c. to none might be used by a
declared by miracles, by pagan,

305
circuinlocution and by express Vid. Article, Faith, and Funda-
words,

32, 33, 34 mental.
why our Saviour so much Orthodoxy, when a pretence to it
concealed his being the Messiah, is ridiculous,

376
35
why our Lord expressly

P.
owned himself to the woman of
Samaria,

Parables, why Christ used them,
how our Saviour's wisdom

in speaking of his kingdom, 44
appeared in thegradual discovery Tapinola, the meaning of this
of his being the Messiah, 37, 81 Greek word,

73
his kingdom called by the Patrick, bishop, his notion of Chri-
Jews, “ the world to come,” 88 stianity,

179
believing Jesus to be so, a Paul, the apostle, the general drift
justifying faith, 101, 102

of his preaching,

124

45

Pilate, could not find our Saviour Scriptures, in essentials, speak to

guilty of treason, though he was the meanest capacity, 157, &c.
charged with it, 77—80

- we should learn our re-
Priest, Jesus never assumed this ligion out of them,

294
character,

113

the mischief of making

.

361,

them chime with our previous
R.

notions,

294-297

all things therein neces-
Reason, the insufficiency of it, sary to be believed, when under-
without revelation,

135, 157
stood,

353, 354
Redemption, the doctrine of it Self-conceitedness, worse than folly,
founded upon the supposition of

384
Adam's fall,

Socinianism, The Reasonableness
- what it restores mento, 9 of Christianity unjustly charged
Resurrection of Christ, the neces-

with it,

162, &c.
sity of believing it,

9 Socinians, the author charged with
the belief of it put for being one,

359, &c.
believing him to be the Messiah, Son of God, a man's understand-

340 ing this phrase, as some Socinians
Revelation, the necessity of it, to do, no proof of his being one,
direct us to heaven, 135, 157

&c.
Righteousness, whence faith is signifies the same with Mes-
counted for it,
111, 112 siah,

366, &c.
what attaining to the

the confession of the eu-
law of righteousness signifies, nuch (Acts viii.) no proof to the
235 contrary,

371, &c.
Systems, not hated by the author,
S.

who only complains of the abuse
of them,

377
Satisfaction of Christ, why not
directly insisted on in The

T.
Reasonableness of Christianity,

163, 164 Tiberius, the Roman emperor, a
the omission of it, no very jealous prince, SI
proof of the author's being a So- Tillotson, (archbishop) how he un-
cinian,

270, &c.

derstood the phrase Son of God,
it is hard for one who

362
reads the Scripture with attention Truths, several, useful, yet not ne-
to deny it,

418 cessary to salvation, 227, &c.
Scriptures, not absolutely necessary
to know and believe all things

U.
contained therein,

156
necessary to believe all Unitarians, Dr. Edwards's witty
which we know to be taught in remark upon that word, 200
them,

ibid.

END OF VOL, VII,

LLORES

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