INDEX. A.'s Answer to Discipulus 107 Free Inquiry 121 190 God, the perfect knowledge of 39 27, 28, 90, 120 the unchangeableness of 289 the obligation of men to ac- knowledge and bless, under the 78 71 occasion of divisions among men 47 296 335 383 350 Ignatius, Epistle of to Polycarp 117 214 10 27 12) Intelligence, 179 Missionary 59, 91, 122, 255 335 Religious 30, 94, 123, 253 13 302 Lord's Supper, an ordinance of 32, 96 202 128 32 Ministers' pronouncing the bene- 281 241 Ministry, effect of a people on the 309 Mistake corrected 121 208 161 N. Reply to, on christians' pray- 336 278 361 213 119 Obituary Notices, 126 125 188 350 125 190 230 127, 157, 192, 255, 288, 351, 384 274, 297 151 327 23, 83, 192, 209, 282 180 304, 331, 362 33, 65 178 ed by Pious Family and christian sol- Saints, testimony of the scriptures 134 1, 97, 193, 225, 321 Sin,- not a punishment 77 140 28 116 59 System, the benefits of in religious 111 Texts, origin of 336 241 59 Unbelief, the criminality of 43 339 ment 382 242 Use of Means 238 336 142 199 18, 51 reach 100 10/1:24 - 193,2267 17 THE CHRISTIAN MAGAZINE. Vol. III. JANUARY, 1826. No. 1. one Fizz SERMON. This declaration of Christ instanMARK, X. 22.-And he was sad at taneously stripped the young man that saying, and went away griev of all his fond hopes of future ed: for he had great possessions. happiness ; for he was conscious that he never had, and thought Our Saviour taught as that he never could, exercise that having authority. His preaching disinterested love, which Christ raised the admiration of some, required as an indispensable conand the curiosity of many. Mul- dition of salvation. He was grievtitudes of all denominations and ed, that he could not obtain heave classes of men followed him from enly treasures, without giving up place to place; some scribes who his worldly possessions. He supwere teachers, some Pharisees posed, that he could never be who were sober and strict in their saved on the condition which lives, some Sadducees who were Christ proposed. The spirit of lax in their sentiments, some pub- the text, therefore, leads us to licans and sinners who were open- conclude, ly vicious in their practice, and That sinners think it is impossome rulers who were the prin- sible for them to be saved on the cipal men in the nation. Of the condition of disinterested love. I class last mentioned, a young shall, ruler of an amiable appearance 1. Show that disinterested love is the condition of salvation. II. Show that sinners think it is shall I do that I may inherit eter- impossible for them to be saved I on this condition. up the cross and which is to come. Moses having follow me. And he was sad at called all the people of God tothat saying, and went away griev- gether, says, “Hear, O Israel, ed: for he had great possessions." the Lord our God is one Lord : 1 : VOL. III. and thou shalt love the Lord thy brought forth plentifully: and he pray for them that de- take up his cross, and follow me. . And he parable, on purpose to show, that said unto him, Thou hast answerno man can be saved upon selfish ed right: this do and thou shalt principles, and consequently, that live. But he, willing to justify disinterested love is the only condi- himself, said unto Jesus, And tion of salvation. 6 The ground," who is my neighbour ?" In ansays he, 6 of a certain rich man swer to this, Christ spake the or |