A Discourse Concerning the Resurrection of Jesus Christ: In Three Parts. Wherein. The consequences of the doctrine are stated hypothetically. The nature and obligation of moral evidence, are explain'd at large. The proofs of the fact of Our Saviour's resurrection, are propos'd .... I.. II.. III.J. Darby, 1714 - 519 |
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Strona ix
... concluded , that the latter Method would be the most Useful and Advantageous in a De- fign of this Nature . For as all those who are Judges of found Argument and Reafon would as easily find it out , and trace it through all the Parts of ...
... concluded , that the latter Method would be the most Useful and Advantageous in a De- fign of this Nature . For as all those who are Judges of found Argument and Reafon would as easily find it out , and trace it through all the Parts of ...
Strona xii
... concluded from thence , the certain Truth of the Fact of our Saviour's Refurrection ; I have likewife enu- merated all the poffible just ways , by which they can proceed to attack the Argument , in order to fhew that it does not conclude ...
... concluded from thence , the certain Truth of the Fact of our Saviour's Refurrection ; I have likewife enu- merated all the poffible just ways , by which they can proceed to attack the Argument , in order to fhew that it does not conclude ...
Strona xiii
... concludes from . If they can find any defect or flaw in the Reafoning , that will make the Conclufion to be unjust and wrong ; then they gain their Point : if not , as I never lov'd difputing upon trifling and frivolous Matters , fo ...
... concludes from . If they can find any defect or flaw in the Reafoning , that will make the Conclufion to be unjust and wrong ; then they gain their Point : if not , as I never lov'd difputing upon trifling and frivolous Matters , fo ...
Strona 2
... conclude , there is fomething more than pure Infidelity at the bottom , and that they are not mere Scruples of the Mind , which create fo long and violent Contention . If he thinks on the Excellency of the Precepts of the Chriftian ...
... conclude , there is fomething more than pure Infidelity at the bottom , and that they are not mere Scruples of the Mind , which create fo long and violent Contention . If he thinks on the Excellency of the Precepts of the Chriftian ...
Strona 5
... conclude ( fince they fee them in ear- neft ) that they exert their best Strength , and do as much Mischief as they can . But then another Confideration , which I think very much leffens the Honour of this way of proceeding , is , That ...
... conclude ( fince they fee them in ear- neft ) that they exert their best Strength , and do as much Mischief as they can . But then another Confideration , which I think very much leffens the Honour of this way of proceeding , is , That ...
Kluczowe wyrazy i wyrażenia
abfolute abfurd Affent affure againſt alfo allow'd amongſt Apoſtles argue Argument becauſe befides believ'd believe Cafe Caufe Cauſe Chrift's Refurrection Chriftians Circumftances concern'd Conclufion Confequence confider'd Confideration Coroll Creatures Defign Deifts Demonftration Difpute diftinct Divine Doctrine elfe Evidence fafely faid falfe fame felf felves feveral fhall fhew fhewn fhould fide fince firft firſt fome fomething fpeak ftand fuch fufficient fuppofe fure Gospel himſelf Human Nature Hypothefis impoffible infinitely Intereft Jefus Chrift Jews juft laft Laws lefs likewife Mankind manner Mind moft Moral moſt muft muſt neceffarily neceffary never Notions oblig'd Occafion otherwife pafs Perfons Phyfical poffible pofitive Power prefent pretend Principles Proof Propofition propos'd publick purpoſe Queſtion rational Reafon refpect Refult Religion Secondly SECT Senfe ſhall Subftance Syftem Teftimony thefe Gentlemen themſelves theſe things thofe thoſe tion tis plain true Truth Underſtanding Univerfe uſe whofe worfe World καὶ
Popularne fragmenty
Strona 267 - Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs and sorcerers, and whoremongers and murderers, and idolaters, and whosoever loveth and maketh a lie.
Strona 386 - Christ, as of a lamb without blemish and without spot : who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.
Strona 351 - And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Strona 258 - We ought to obey God rather than men. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Strona 267 - The lip of truth shall be established for ever; but a lying tongue is but for a moment.
Strona 256 - Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole ; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Strona 257 - This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other ; for there is none other name under heaven given among men, whereby we must be saved.
Strona 411 - How are the dead raised, and with what body do they come...
Strona 304 - Pilate, faying, Sir, we remember that that deceiver faid, while he was yet alive, After three days I will rife again. Command therefore that the fepulchre be made fure...
Strona 258 - And we are his •witne/Jes of thefe things; and fo is alfo the Holy Ghoft, whom God hath given to them that .obey him.