Dr. J. J. I. Von Döllinger's Fables Respecting the Popes in the Middle AgesDodd & Mead, 1872 - 463 |
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Strona xvii
... Gregory II . to make Rome independent . The Donation gave an historic basis to this scheme .. Not fabricated by the pseudo - Isidore .. 120 121 122 Contents of the document .. 123 The momentous ninth clause .. 125 Change of " or " into ...
... Gregory II . to make Rome independent . The Donation gave an historic basis to this scheme .. Not fabricated by the pseudo - Isidore .. 120 121 122 Contents of the document .. 123 The momentous ninth clause .. 125 Change of " or " into ...
Strona xix
... GREGORY II . AND THE EMPEROR LEO III . Martinus Polonus once more the propagator of error . Gregory II . represented as heading a revolt against Leo III ...... 257- 257 Theophanes the source of the statement ... 258 Gregory headed no ...
... GREGORY II . AND THE EMPEROR LEO III . Martinus Polonus once more the propagator of error . Gregory II . represented as heading a revolt against Leo III ...... 257- 257 Theophanes the source of the statement ... 258 Gregory headed no ...
Strona 25
... Gregory II .; the Cod . 629 to Hadrian I .; others to John VIII . , Nicolas I. , Leo III . , and so forth . In Cod . 3762 , which comes down to the year 1142 , the fable of the papess is added in later and smaller handwriting underneath ...
... Gregory II .; the Cod . 629 to Hadrian I .; others to John VIII . , Nicolas I. , Leo III . , and so forth . In Cod . 3762 , which comes down to the year 1142 , the fable of the papess is added in later and smaller handwriting underneath ...
Strona 26
... Gregory VII . — had to be chosen for her . For this , however , they were obliged to fall back on a period in which ... Gregory the Great there had been no pope who was really very remarkable for learning . In the four centuries between ...
... Gregory VII . — had to be chosen for her . For this , however , they were obliged to fall back on a period in which ... Gregory the Great there had been no pope who was really very remarkable for learning . In the four centuries between ...
Strona 55
... Gregory XII . as an eye - witness , that it is a senseless popular fable . It is consequently not correct to say , what has been frequently main- tained , that the English writer , William Brevin , 1 about 1470 , was the first to make ...
... Gregory XII . as an eye - witness , that it is a senseless popular fable . It is consequently not correct to say , what has been frequently main- tained , that the English writer , William Brevin , 1 about 1470 , was the first to make ...
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Popularne fragmenty
Strona 159 - Ahi, Costantin, di quanto mal fu matre, Non la tua conversion, ma quella dote Che da te prese il primo ricco patre!
Strona 120 - Andros at the end of the eighth and beginning of the ninth century, and by other strange errors (p.
Strona 431 - He made darkness his secret place, his pavilion round about Him with dark water, and thick clouds to cover Him.
Strona 165 - And through his policy also he shall cause, craft to prosper in his hand : and he shall magnify himself in his heart, and by peace shall destroy many : he shall also stand up against the PRINCE of princes : but he shall be broken without hand.
Strona 431 - Lord also thundered out of heaven, and the Highest gave his thunder : hail-stones, and coals of fire. He sent out his arrows, and scattered them : he cast forth lightnings, and destroyed them.
Strona 437 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be...
Strona 253 - Gregory addressed the emperor displays his confidence in the truth of his doctrine, or the powers of resistance. Without depending on prayers or miracles, he boldly armed against the public enemy, and his pastoral letters admonished the Italians of their danger and their duty.
Strona 434 - Domino confidimus habiturum, eo quod ad bonum exitum semper et finem soleant attingere quae de ardore fidei et religionis amore principium acceperunt.