Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation on the Very Principle of Exposition Adopted by the Divines of the Roman Church and Suicidally Maintained by Dr. Wiseman, Associated with Remarks on Dr. Wiseman's Lectures on the Principal Doctrines and Practices of the (Roman) Catholic ChurchR.B. Seeley and W. Burnside, 1840 - 251 |
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Strona xi
... writing , but DELIVERED BY CHRIST TO HIS APOSTLES AND BY THE APOSTLES TO THEIR SUCCESSORS . We believe , that no new doctrine can be introduced into the Church , but that EVERY doctrine , which we hold , HAS EXISTED , AND BEEN TAUGHT IN ...
... writing , but DELIVERED BY CHRIST TO HIS APOSTLES AND BY THE APOSTLES TO THEIR SUCCESSORS . We believe , that no new doctrine can be introduced into the Church , but that EVERY doctrine , which we hold , HAS EXISTED , AND BEEN TAUGHT IN ...
Strona xviii
... the first instance be received as un- doubted truth , even before the record of it be committed to writing ; and , consequently , on the supposition of such demonstration having been effected , its xviii DEDICATION .
... the first instance be received as un- doubted truth , even before the record of it be committed to writing ; and , consequently , on the supposition of such demonstration having been effected , its xviii DEDICATION .
Strona xix
... writing or not . On the other hand , if it cannot be substan- tiated , and still more if it can be positively set aside : then , most assuredly ( for Dr. Wiseman and the Council of Trent before him rest the authority of the Unwritten ...
... writing or not . On the other hand , if it cannot be substan- tiated , and still more if it can be positively set aside : then , most assuredly ( for Dr. Wiseman and the Council of Trent before him rest the authority of the Unwritten ...
Strona xxvi
... writing ( for here they exactly resem- ble the Jewish Mishna ) , but simply that they are not contained in that contradistinctive Written Word which we conventionally deno- minate the Bible † . The process , I suppose , would assume ...
... writing ( for here they exactly resem- ble the Jewish Mishna ) , but simply that they are not contained in that contradistinctive Written Word which we conventionally deno- minate the Bible † . The process , I suppose , would assume ...
Strona xxxvi
... Writers so frequently say in explanation of their own current language , alleges , evidently on their statements thus perverted and garbled , precisely as a modern Romanist alleges on the same statements similarly per- verted and ...
... Writers so frequently say in explanation of their own current language , alleges , evidently on their statements thus perverted and garbled , precisely as a modern Romanist alleges on the same statements similarly per- verted and ...
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Kluczowe wyrazy i wyrażenia
alleged Apocrypha Apostasy Apostles argument assertion autem Baptism Bishop blood of Christ body and blood bread and wine bread from heaven carnem caro Catholic Church chap Church Catholic Church of England Church of Rome cœlo consecration Council of Trent Cyril Cyril of Jerusalem declaration deem disciples Discourse at Capernaum divine Doctr doctrine of Transubstantiation drink his blood eat the flesh ejus enim eternal Euchar Eucharist expressions Father flesh and blood flesh and drinketh Flesh and Drinking hath hermeneutic holy Institution interpretation Jesus Lect Lecturer literally Lord Lord's matter panem panis phraseology principle Private Judgment quæ quia quod received Reformed Rock was Christ Roman Church Romanist Romish Rule of Faith Sacrament salvation sanguinem Scripture sense shew Socinian sophism spiritual sunt teaching thing tical tion true bread unto verily verse vitam Wiseman words of Institution Written Word δὲ ἐν καὶ τὰ τὴν τῆς τὸ τοῦ τῶν
Popularne fragmenty
Strona 3 - Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. " For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Strona 25 - Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever : and the bread that I will give is my flesh, which I will give for the life of the world.
Strona 4 - And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
Strona 241 - Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God?
Strona 23 - It is written in the prophets ; And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
Strona 31 - Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Strona 4 - And they said, Is not this Jesus, the son of Joseph, whose father and mother we know ? how is it then that he saith, I came down from heaven ? Jesus therefore answered and said unto them, Murmur not among yourselves.
Strona 3 - Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Strona 4 - All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. For I came down from heaven, not to do mine own will, but the will of him that sent me.
Strona 189 - Wherefore do ye spend your money for that which is not bread, and your labour for that which satisfieth not?