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example, are but two different ways of teaching; and therefore both alike belong to the office of teachers in the Christian church. But if this be so, if God has especially set those to be examples in the Christian church whom he has made its teachers, then it will follow, that wherever they have left us good examples, those examples are especially to be regarded. For God has doubtless made the duty of teachers towards the church, and the duty of the church towards her teachers, to answer one another. And therefore the charge is mutual. The charge is not only to teachers to set good examples, but the charge is to the church to regard and follow their good examples : Hebrews xiii. 7. “ Remember them which have the rule over you, which have spoken unto you the word of God, whose faith follow, considering the end of their conversation." It is with respect to the good examples of the teachers of the Christian church, as it is with their words, their instructions and exhortations. We ought to hear good instructions and good counsels of any one, let him be whom he may, But yet we are under special obligations to hearken to the good instructions and examples of those whom God has made our teachers; for that is the very office to which God has appointed them to teach and to counsel us.

2. There are two things that are to be observed in particular of the apostle Paul, which, from the foregoing general observation, will show that we are under very special obligations to regard and follow his good example.

First. God hath appointed the apostle Paul not only to be a great teacher of the Christian church in that age in which he lived, but the principal teacher of his church of any mere man in all succeeding ages. He was set of God not only to teach the church then, when he lived, but God has made him our teacher by his inspired writings. The Christian church is taught by the apostle still, and has been in every age since he lived. It is not with the penmen of the scriptures, as it is with other teachers of the Christian church. Other teachers are made the teachers of a particullar flock in the age in which they live. But the penmen of the scriptures hath God made to be teachers of the church universal in

And therefore, as particular congregations ought to follow the good examples of their pastors, so the church universal in all ages ought to observe and follow the good examples of the prophets and apostles, that are the penmen of the scriptures, in all ages. So the apostle James commands us to take the ancient prophets for our example, because they have been appointed of God to be our teachers, and have spoken to us in the name of the Lord. James v. 10. “ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction and patience.” The prophets and apostles, in that God has made

all ages:

them penmen of the scriptures, are next to Christ, the foundation of the church of God: Eph. ij. 20. “ Built on the foundation of the prophets and apostles, Jesus Christ himself being the chief corner stone.” And Paul, above all the penmen of the scriptures, is distinguished of God as being made by bim the principal teacher of the Christian church of any mere man. Moses taught gospel truths under types and shadows, whereby he did, as it were, pot a vail over his face. But Paul used great plaioness of speech. 2 Cor. iii. 12, 13. Moses was a minister of the old testament and of the letter, that kills. But the apostle Paul is the principal minister of the new testament, of the spirit, and not of the letter. 2 Cor. iii. 6, 7. Christ has empowered this apostle to be the penman of more of the new testament than any other man, and it is by him chiefly that we have the great doctrines of it explained. And God has actually made this apostle the principal founder of the Christian church under Christ. He doubtless did more towards it than all the other apostles; and therefore is to be looked upon as the principal shepherd under Christ of the whole flock of Christ, which is a great obligation on the sock to regard and follow his good example.

Secondly. We, who are Gentiles, are especially under obligations to regard his teaching and example, because it has been mainly by means of this apostle that we have been brought into the Christian church. He was the great apostle of the Gentiles: the main instrument of that great work of God, the calling of the Gentiles. It was chiefly by his means that all the countries of Europe came by the gospel. And so it was through his hands that our nation came by the gospel. They either had the gospel from him immediately, or from those who had it from him. Had it not been for the labours of this apostle, our nation might have remained to this day in gross heathenism. This consideration should especially engage us to regard him as our guide, and should endear his good example to us. The apostle often exhorts those churches, as the church of Corinth, Phillipi, and others which he had converted from heathenism, and to which he had been a spiritual father, to be followers of him wherein he followed Christ. And we are some of them. We have been the more remarkably converted from heathenism by this apostle, and we ought to acknowledge him as our spiritual father. And we are obliged to follow his good example as children should follow the good example of their parents.

I now proceed to a general


of the whole that has been said on this subject, which may be by way of exhortation to all earnestly to endeavour to follow the good example of this great apostle. We have heard what a spirit the apostle manifested, and after what manner he lived in the world; how earnestly he sought his own salvation, and that not only before, but also after his conversion, and how earnestly cautious he was to avoid eternal damnation, long after he had obtained a saving interest in Christ. We have heard how strong be was in faith, how great was his love to his Lord and Saviour, and how he was not ashamed of the gospel, but gloried in the cross of Christ; how he abounded in prayer and praise, how he contemned the wealth, and pleasures, and glory of the world; bow contented he was with the allotments of Providence; how prudent and cautious he was in giving an account of his achievements, lest he should represent more of himself in words than men should see of him in deeds. We have heard how much he suffered under abuses, how he loved his enemies, how he delighted in peace, and rejoiced with those that rejoiced, and wept with those that wept, and delighted in the fellowship of God's people, and how courteous he was in his behaviour towards others. We have heard of what a public spirit he was, how greatly concerned for the prosperity of Christ's kingdom and the good of his church, how diligent, laborious, and indefatigable in his endeavours to do good; how he studied for ways and means to promote this end, bow be exercised his skill and contrivance, willingly foregoing those thing that were in themselves lawful, and willingly endured innumerable and extraordinary sufferings. My exhortation now is to imitate this example, and to enforce this, I desire that several things may be considered.

1. Let it be considered, why it is, that we have so much written of the good example of this apostle, unless that we might follow it. We often read those things in the holy scriptures which have now been set before us on this subject; and to what purpose, unless we apply them to ourselves? We had as good never have been informed how well the apostle behaved himself, if we do not endeavour to follow him. We all profess to be Christians, and we ought to form our notions of Christianity from what is written in the scriptures by the prophets, and froin the precepts and excellent examples that are there set before us. One great reason why many professors live no better, walk no more amiably, and are in so many things so unlovely, is, that they have not good notions of Christianity. They do not seem to have a right idea of that religion that is taught us in the new testament. They have not well learned Christ. The notions that some persons entertain of Christianity, are very distorted, and ill conformed to the gospel. The notions of others are very erroneous. They lay the chief stress wrong, upon things on which it ought not to be laid. They place religion almost altogether in some particular duties, leaving out others of great weight, and it may be the weightier matters of the law. And the reason why they have no better notions of Christianity is, because they take their notions of it chiefly from those sources whence they ought not to take thens. Some take them from the general cry or voice of the people, among whom they live. They see that others place religion merely, if not almost wholly, in such and such things. And hence their notions of Christianity are formed. Or they take their notions from the example of particular individuals now living, who are in great reputation for godliness. And their notion of Christianity is, that it consists in being like such persons.

Hence they never have just notions of religion : 2 Cor. x. 12. “ They measuring themselves by themselves, and comparing themselves among themselves, are not wise." If we would have right notions of Christianity, we should observe those in whom it shone, of whom we have an account in the scriptures. For they are the examples that God himself has selected to set before us to that end, ihat from thence we might form our notions of religion; and especially the example of this apostle. God knows how to select examples. If therefore we would have right notions of Christianity, we ought to follow the good example of the apostle Paul. He was certainly a Christian indeed, and an eminent Christian. We have God's abundant testimony. But Christianity is in itself an amiable thing, and so it appeared in the example of this apostle. And if the professors of it would form their notions of it from such examples as those, rather than from any particular customs and examples that we have now, it would doubtless appear much more amiable in their practice than it now does; it would win others. They would not be a stumbling block. Their light would shine. They would command reverence and esteem, and be of powerful influence.

2. If we follow the good example which this apostle has set us, it will secure to us the like comfortable and sweet influence of God, that he enjoyed through the course of his life. Let us consider what a happy life the apostle lived; what peace of conscience, and joy in the Holy Ghost he possessed : 2 Cor. i. 12. “For our rejoicing is this, the testimony of our conscience.” How did he abound with comfort and joy, even in the midst of the greatest afflictions : 2 Cor. i. 3-5. “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort. Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble by the comforts, wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth in Christ.” In all his tribulation his joy was exceedingly great. He seems to want words to express the

greatness of the joy which he possessed continually. He says he was filled with comfort, and was exceedingly joyful: 2 Cor. vii. 4. "I am filled with comfort, I am exceeding joyful in all our tribulation." How does the apostle's love seem to overflow with joy! 2 Cor. vi. 10, 11, “As sorrowful, yet always rejoicing, as poor, yet making many rich, as having nothing, yet possessing all things. 0

ye Corinthians, our mouth is open unto you, our heart is enlarged.” !

How happy is such a life! How well is such happiness worth pursuing! We are ourselves the occasion of our own wounds and troubles. We bring darkness on our own souls. Professing Christians, by indulging their sloth, seek their owo ease and comfort; but they defeat their own aim. The most laborious and the most self-denying Christians are the most happy. There are many who are complaining of their darkness, and inquiring what they shall do for light, and the comfortable presence of God.

3. This would be the way to be belped against temptation, and to triumph over our spiritual enemies as the apostle did. Satan assaulted him violently, and men continually persecuted him. The powers of hell combined against him. But God was with

. him, and made him more than a conqueror.

He lived a life of triamph : Cor. ii. 14. “ Now thanks be unto God, who always causeth us to triumph in Christ.” Let us consider what an excellent privilege it would be thus to be helped against temptation, What a grief of mind is it to be so osten overcome.

4. This would secure us honour from God, and an extraordinary intimacy with him. Moses enjoyed a great intimacy with God, but the apostle Paulin some respects a greater. Moses conversed with God in Mount Sinai. Paul was caught up to the third heavens. He had abundant visions and revelations more than he has told us, lest

any should think him to boast. He was favoured with more of the miraculous gifts of the Holy Spirit than any other person. And though we cannot expect to be honoured with intimacy with heaven in just the same way, yet if we in good earnest apply ourselves, we may bave greater and greater intimacy, so that we may come with boldness, and converse with God as a friend.

5. This would be the way to make us great blessings in the world. The apostle, by means of such a spirit and such a behaviour as you have heard, was made the greatest blessing to the world of any who ever lived on earth, except the man Christ Jesus himself. Wherever he went, there went a blessing with him. To have him enter a city was commonly made a greater mercy to it than if the greatest monarch on earth had come there, scattering his treasures around him among the inhabitants. Wherever he went, there did, as it were, a light shine about him, seeningly to

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