Lectures on Metaphysics and Logic, Tom 1Gould and Lincoln, 1859 |
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Strona 32
... meaning of the name ? and , 2d , What is the meaning of the thing ? An answer to the former question is afforded in a nominal definition of the term philosophy , and in a history of its employ- ment and application . In regard to the ...
... meaning of the name ? and , 2d , What is the meaning of the thing ? An answer to the former question is afforded in a nominal definition of the term philosophy , and in a history of its employ- ment and application . In regard to the ...
Strona 34
... meaning of oopía , or wisdom . Quintilian calls it nomen insolentissimum ; Seneca , nomen invidiosum ; Epictetus Φιλοσοφεῖν found in Herodotus . 1 Compare Meiners , Geschichte der Wissen- schaften in Griechenland und Rom , vol . i . p ...
... meaning of oopía , or wisdom . Quintilian calls it nomen insolentissimum ; Seneca , nomen invidiosum ; Epictetus Φιλοσοφεῖν found in Herodotus . 1 Compare Meiners , Geschichte der Wissen- schaften in Griechenland und Rom , vol . i . p ...
Strona 37
... meaning thereby the harmony of the rational , irascible , and appe- tent , parts of the soul , ( λόγος , θυμός , ἐπιθυμία ) . But to return : All philosophy is knowledge , but all knowledge is not philosophy . Philosophy is , therefore ...
... meaning thereby the harmony of the rational , irascible , and appe- tent , parts of the soul , ( λόγος , θυμός , ἐπιθυμία ) . But to return : All philosophy is knowledge , but all knowledge is not philosophy . Philosophy is , therefore ...
Strona 38
... meaning . Of the origin of this meaning many of you may not be aware . You are aware , however , that μmepía is the Greek term for experience , and μrepikòs an epithet applied to one who uses experience . Now , among the Greek ...
... meaning . Of the origin of this meaning many of you may not be aware . You are aware , however , that μmepía is the Greek term for experience , and μrepikòs an epithet applied to one who uses experience . Now , among the Greek ...
Strona 39
... meaning , which it had acci- dentally obtained in that science , was associated with an unfavor- able signification , so that an Empiric , in common English , has been long a synonym for a charlatan or quack - doctor , and , by a very ...
... meaning , which it had acci- dentally obtained in that science , was associated with an unfavor- able signification , so that an Empiric , in common English , has been long a synonym for a charlatan or quack - doctor , and , by a very ...
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Kluczowe wyrazy i wyrażenia
absolute activity admitted afford analysis Anima Aristotle assertion attention body Brown called cause Cicero cognition Conation conceive Condillac condition consequently considered deny Descartes determined distinction distinguish doctrine edit energy Essay existence experience explain expression external objects fact of consciousness feeling Gatien-Arnoult hypothesis ideas imagination immediate knowledge intellectual intelligence intuitive knowledge known lect Lecture Leibnitz Locke Malebranche manifest matter mediate memory mental phænomena Metaphysics mind mode modifications Muretus nature necessary necessity ness Nominalists non-ego notion observation opinion pain perceive perception phænomenon philoso philosophers philosophy of mind Plato pleasure Plotinus present principle Psychology Pythagoras quæ qualities reality reason regard Reid Reid's relation representation representative says sciousness second place sensation sense Socrates somnambulism soul special faculty Stewart supposes term theory things thought tion truth uncon universe whole words δὲ ἐν καὶ τὸ τοῦ τῶν
Popularne fragmenty
Strona 58 - ye become as little children, ye shall not enter the kingdom of heaven.
Strona 18 - Now, for my life, it is a miracle of thirty years, which to relate were not a history but a piece of poetry, and would sound to common ears like a fable. For the world, I count it, not an inn, but an hospital, and a place not to live but to die in.
Strona 121 - THE Mind, being every day informed, by the Senses, of the alteration of those simple Ideas, it observes in things without; and taking notice how one comes to an end, and ceases to be, and another begins to exist, which was not before; reflecting also on what passes within it self, and observing a constant change of its Ideas, sometimes by the impression of outward Objects on the Senses...
Strona 607 - The village matron, round the blazing hearth, Suspends the infant audience with her tales, Breathing astonishment! of witching rhymes, And evil spirits; of the death-bed call Of him who robb'd the widow, and devour'd The orphan's portion; of unquiet souls Risen from the grave to ease the heavy guilt Of deeds in life conceal'd; of shapes that walk At dead of night, and clank their chains, and wave The torch of hell around the murderer's bed.
Strona 201 - It seems evident, that men are carried, by a natural instinct or prepossession, to repose faith in their senses; and that, without any reasoning, or even almost before the use of reason, we always suppose an external universe, which depends not on our perception, but would exist, though we and every sensible creature were absent or annihilated.
Strona 479 - Likewise the idea of man that I frame to myself must be either of a white, or a black, or a tawny, a straight, or a crooked, a tall, or a low, or a middle-sized man.
Strona 18 - The earth is a point not only in respect of the Heavens above us, but of that heavenly and celestial part within us: that mass of Flesh that circumscribes me, limits not my mind: that...
Strona 607 - Risen from the grave to ease the heavy guilt Of deeds in life conceal'd ; of shapes that walk At dead of night, and clank their chains, and wave The torch of hell around the murderer's bed. At every solemn pause the crowd recoil, Gazing each other speechless, and congeal'd With shivering sighs ; till eager for th' event, Around the beldame all erect they hang, Each trembling heart with grateful terrors quell'd.
Strona 433 - And feel thy sovran vital lamp ; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn ; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.
Strona 348 - This very table^ which we see white, and which we feel hard, is believed to exist, independent of our perception, and to be something external to our mind, •which perceives it.