Lectures on Metaphysics and Logic, Tom 1Gould and Lincoln, 1859 |
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Strona 19
... cause , it is evident , that the whole argument hinges on the fact , -Does a state of things really exist such as is only possible through the agency of a Divine Cause ? For if it can be shown that such a state of things does not really ...
... cause , it is evident , that the whole argument hinges on the fact , -Does a state of things really exist such as is only possible through the agency of a Divine Cause ? For if it can be shown that such a state of things does not really ...
Strona 20
... cause , and atheism is asserted . - Conditions of the proof of the existence of a God . The peculiar attributes which distinguish a Deity from the original omnipotence or blind fate of the atheist , being thus those of intelligence and ...
... cause , and atheism is asserted . - Conditions of the proof of the existence of a God . The peculiar attributes which distinguish a Deity from the original omnipotence or blind fate of the atheist , being thus those of intelligence and ...
Strona 26
... cause of philosophy : " 1 but in the discovery that all existence is but mechanism , the consummation of science would be an extinction of the very interest from which it originally sprang . " Even the gorgeous ma- jesty of the heavens ...
... cause of philosophy : " 1 but in the discovery that all existence is but mechanism , the consummation of science would be an extinction of the very interest from which it originally sprang . " Even the gorgeous ma- jesty of the heavens ...
Strona 40
... cause . We do not at present inquire into the nature of the connection of effect and cause , either in reality , or in thought . It is sufficient for our present purpose to observe that , while , by the constitution of our nature , we ...
... cause . We do not at present inquire into the nature of the connection of effect and cause , either in reality , or in thought . It is sufficient for our present purpose to observe that , while , by the constitution of our nature , we ...
Strona 41
... cause of a phænomenon is differ- ent from , is something more than , the knowledge of that phænom- enon simply as a ... cause , philosophical , scientific , rational knowl- edge . Philosophy implies a search after first causes ...
... cause of a phænomenon is differ- ent from , is something more than , the knowledge of that phænom- enon simply as a ... cause , philosophical , scientific , rational knowl- edge . Philosophy implies a search after first causes ...
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Kluczowe wyrazy i wyrażenia
absolute activity admitted afford analysis Anima Aristotle assertion attention body Brown called cause Cicero cognition Conation conceive Condillac condition consequently considered deny Descartes determined distinction distinguish doctrine edit energy Essay existence experience explain expression external objects fact of consciousness feeling Gatien-Arnoult hypothesis ideas imagination immediate knowledge intellectual intelligence intuitive knowledge known lect Lecture Leibnitz Locke Malebranche manifest matter mediate memory mental phænomena Metaphysics mind mode modifications Muretus nature necessary necessity ness Nominalists non-ego notion observation opinion pain perceive perception phænomenon philoso philosophers philosophy of mind Plato pleasure Plotinus present principle Psychology Pythagoras quæ qualities reality reason regard Reid Reid's relation representation representative says sciousness second place sensation sense Socrates somnambulism soul special faculty Stewart supposes term theory things thought tion truth uncon universe whole words δὲ ἐν καὶ τὸ τοῦ τῶν
Popularne fragmenty
Strona 58 - ye become as little children, ye shall not enter the kingdom of heaven.
Strona 18 - Now, for my life, it is a miracle of thirty years, which to relate were not a history but a piece of poetry, and would sound to common ears like a fable. For the world, I count it, not an inn, but an hospital, and a place not to live but to die in.
Strona 121 - THE Mind, being every day informed, by the Senses, of the alteration of those simple Ideas, it observes in things without; and taking notice how one comes to an end, and ceases to be, and another begins to exist, which was not before; reflecting also on what passes within it self, and observing a constant change of its Ideas, sometimes by the impression of outward Objects on the Senses...
Strona 607 - The village matron, round the blazing hearth, Suspends the infant audience with her tales, Breathing astonishment! of witching rhymes, And evil spirits; of the death-bed call Of him who robb'd the widow, and devour'd The orphan's portion; of unquiet souls Risen from the grave to ease the heavy guilt Of deeds in life conceal'd; of shapes that walk At dead of night, and clank their chains, and wave The torch of hell around the murderer's bed.
Strona 201 - It seems evident, that men are carried, by a natural instinct or prepossession, to repose faith in their senses; and that, without any reasoning, or even almost before the use of reason, we always suppose an external universe, which depends not on our perception, but would exist, though we and every sensible creature were absent or annihilated.
Strona 479 - Likewise the idea of man that I frame to myself must be either of a white, or a black, or a tawny, a straight, or a crooked, a tall, or a low, or a middle-sized man.
Strona 18 - The earth is a point not only in respect of the Heavens above us, but of that heavenly and celestial part within us: that mass of Flesh that circumscribes me, limits not my mind: that...
Strona 607 - Risen from the grave to ease the heavy guilt Of deeds in life conceal'd ; of shapes that walk At dead of night, and clank their chains, and wave The torch of hell around the murderer's bed. At every solemn pause the crowd recoil, Gazing each other speechless, and congeal'd With shivering sighs ; till eager for th' event, Around the beldame all erect they hang, Each trembling heart with grateful terrors quell'd.
Strona 433 - And feel thy sovran vital lamp ; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn ; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.
Strona 348 - This very table^ which we see white, and which we feel hard, is believed to exist, independent of our perception, and to be something external to our mind, •which perceives it.