for, in this life, while these were overtaken by the great arrest, unawakened, unrepenting, and every way unprepared for it? His infinite wisdom, to whose infinite mercy I owe it all, can solve these questions, and none beside him. If a free-thinker, as many a man miscalls himself, could be brought to give a serious answer to them, he would certainly say"Without doubt, Sir, you was in great danger, you "had a narrow escape, a most fortunate one, indeed." How excessively foolish, as well as shocking! As if life depended upon luck, and all that we are, or can be, all that we have or hope for, could possibly be referred to accident. Yet to this freedom of thought, it is owing that he, who, as our Saviour tells us, is thoroughly apprized of the death of the meanest of his creatures, is supposed to leave those, whom he has made in his own image, to the mercy of chance; and to this therefore it is likewise owing, that the correction, which our heavenly Father bestows upon us, that we may be fitted to receive his blessing, is so often disappointed of its benevolent intention, and that men despise the chastening of the Almighty. Fevers and all diseases are accidents, and long life, recovery, at least from sickness, is the gift of the physician. No man can be a greater friend to the use of

means upon these occasions than myself, for it were presumption and enthusiasm to neglect them. God has endued them with salutary properties on purpose that we might avail ourselves of them, otherwise that part of his creation were in vain. But to impute our recovery to the medicine, and to carry our views no further, is to rob God of his honour, and is saying in effect, that he has parted with the keys of life and death, and, by giving to a drug the power to heal us, has placed our lives out of his own reach. He that thinks thus, may as well fall upon his knees at once, and return thanks to the medicine that cured him, for it was certainly more immediately instrumental in his recovery, than either the apothecary or the doctor. My dear Cousin, a firm persuasion of the superintendence of Providence over all our concerns, is absolutely necessary to our happiness. Without it, we cannot be said to believe in the Scripture, or practise any thing like resignation to his will. If I am convinced that no affliction can befall me, without the permission of God, I am convinced likewise, that he sees, and knows, that I am afflicted; believing this, I must, in the same degree, believe that if I pray to him for deliverance, he hears me; I must needs know

likewise, with equal assurance, that if he hears, he will also deliver me, if that will upon the whole be most conducive to my happiness; and if he does not deliver me, I may be well assured, that he has none but the most benevolent intention in declining it. He made us, not because we could add to his happiness, which was always perfect, but that we might be happy ourselves; and will he not in all his dispensations towards us, even in the minutest, consult that end for which he made us? To suppose the contrary, is (which we are not always aware of) affronting every one of his attributes, and at the same time the certain consequence of disbelieving his care for us, is, that we renounce utterly our dependence upon him. In this view it will appear plainly, that the line of duty is not stretched too tight, when we are told, that we ought to accept every thing at his hands as a blessing, and to be thankful even while we smart under the rod of iron, with which he sometimes rules us. Without this persuasion, every blessing, however we may think ourselves happy in it, loses its greatest recommendation, and every affliction is intolerable. Death itself must be welcome to him, who has this faith, and he, who has it not, must aim at it, if he is not a madman. You cannot

think how glad I am to hear, you are going to commence lady, and mistress of Freemantle.* I know it well, and could go to it from Southampton blindfold. You are kind to invite me to it, and I shall be so kind to myself as to accept the invitation, though I should not, for a slight consideration, be prevailed upon to quit my beloved retirement at Huntingdon.

Yours ever,

LETTER X.

W. C.

To Lady HESKETH.

MY DEAR COUSIN,

Huntingdon, Sept. 14, 1765.

The longer I live here, the better I like the place, and the people who belong to it. I am upon very good terms with no less than five families, besides two or three odd scrambling fellows like myself. The last acquaintance I made here is with the race of the Unwins, consisting of father and mother, son and daughter, the most comfortable, social folks you ever knew. The son is about twenty-one years of age, one of the most un

Freemantle, a villa near Southampton.

reserved, and amiable young men, I ever conversed with. He is not yet arrived at that time of life, when suspicion recommends itself to us in the form of wisdom, and sets every thing, but our own dear selves, at an immeasurable distance from our esteem and confidence. Consequently he is known almost as soon as seen, and having nothing in his heart, that makes it necessary for him to keep it barred and bolted, opens it to the perusal even of a stranger. The father is a clergyman, and the son is designed for orders. The design however is quite his own, proceeding merely from his being, and having always been, sincere in his belief, and love of the Gospel. Another acquaintance, I have lately made, is with a Mr. Nicholson, a North-country divine, very poor, but very good, and very happy. He reads prayers here twice a day, all the year round, and travels on foot to serve two churches every Sunday through the year, his journey out and home again being sixteen miles. I supped with him last night. He gave me bread and ale of his own brewing,

cheese, and a black jug of

and doubtless brewed by his own hands. Another of

,

thin, tall, old man,

my acquaintance is Mr. and as good as he is thin. He drinks nothing but water, and eats no flesh, partly (I believe) from a