The Two Books of Francis, Lord Verulam: Of the Proficience and Advancement of Learning, Divine and Human |
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according action advancement affections ancient appear applied argument Aristotle authors better body Cæsar causes civil concerning consider continuance deficient desire difference direction divers divine doctrine doth doubt duty earth error example excellent experience expressed fall farther former fortune give greater ground hand handled hath human imagination inquiry invention judge judgment kind king knowledge labour learning less light likewise living man's manner matter mean memory men's method mind moral nature never nevertheless observations opinion particular pass perfection persons philosophy pleasure precept present princes principles reason received religion respect rest rhetoric saith sciences seemeth sense sometimes sort speak speech spirit term things thought tion touching true truth understanding unto virtue whereas wherein whereof wisdom wise writing
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Strona 156 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Strona 11 - Jupiter's chair. ^<fo conclude therefore : let no man, upon a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far, or be too well studied in the book of God's word, or in the book of God's works ; divinity or philosophy ; but rather let men endeavour an endless progress, or proficience in both...
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Strona 307 - He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
Strona 362 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
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Strona 224 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
Strona 50 - ... for, as water will not ascend higher than the level of the first spring-head from whence it descendeth, so knowledge derived from Aristotle, and exempted from liberty of examination, will not rise again higher than the knowledge of Aristotle.
Strona 140 - Because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice. therefore poesy feigns them more just in retribution, and more according to revealed providence.