Biographical EssaysLongmans, Green, 1884 - 390 |
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Strona 7
... hearts seem to grow wider and larger , and we learn to em- brace the far and distant , and all that before seemed strange and indifferent , with a warmer recognition and a deeper human sympathy . We form wider con- cepts , we perceive ...
... hearts seem to grow wider and larger , and we learn to em- brace the far and distant , and all that before seemed strange and indifferent , with a warmer recognition and a deeper human sympathy . We form wider con- cepts , we perceive ...
Strona 29
... heart of an honest man . But it was too late . He was attacked by fever , and in a few days his weakened brain succumbed . Dreaming of distant lands , of distant hopes , and distant friends , the Eastern philosopher , the believer in ...
... heart of an honest man . But it was too late . He was attacked by fever , and in a few days his weakened brain succumbed . Dreaming of distant lands , of distant hopes , and distant friends , the Eastern philosopher , the believer in ...
Strona 33
... hearts . He never became a Mohammedan , he never became a Christian , but he remained to the end a Brâhman , a believer in the Veda , and in the One God who , as he maintained , had been revealed in the Veda , and especially in the ...
... hearts . He never became a Mohammedan , he never became a Christian , but he remained to the end a Brâhman , a believer in the Veda , and in the One God who , as he maintained , had been revealed in the Veda , and especially in the ...
Strona 43
... heart and an influence on the acts of man ; or whether , as some believe , Truth , Eternal ' Brief History of the Calcutta Brâhma - Samâj , ' 1868 , p , 13 . Truth , requires no credentials , but is to rule RAJAH RAMMOHUN ROY . 43.
... heart and an influence on the acts of man ; or whether , as some believe , Truth , Eternal ' Brief History of the Calcutta Brâhma - Samâj , ' 1868 , p , 13 . Truth , requires no credentials , but is to rule RAJAH RAMMOHUN ROY . 43.
Strona 44
... heart , un- adorned by priestly hands , and clad only in her own simplicity , beauty , and majesty . To Râmmohun Roy the Veda was true , because it was divine ; to his followers it was divine , because it was true . And which of the two ...
... heart , un- adorned by priestly hands , and clad only in her own simplicity , beauty , and majesty . To Râmmohun Roy the Veda was true , because it was divine ; to his followers it was divine , because it was true . And which of the two ...
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ancient Aryan Behistun inscription believe Bengâli Brâhma Brâhma-Samâj Buddhist Bunsen Bunyiu Nanjio Calcutta called character Charles Kingsley Chinese Christ Christian Church Colebrooke Colebrooke's copy Crown 8vo Cutch Behar Dayânanda death Debendranath Tagore devoted divine doctrine doubt Edition England English Europe faith father feel felt French friends German Government Greek heart Hindu honour hope Hôtan hymns India Infinite inscriptions Japan Keshub Chunder Sen Keshub Chunder Sen's King Kingsley Kioto knew language learned Lectures letters literary literature live London marriage Max Müller ment mind missionaries Mohl native never Oriental Oxford Paris Persian philosophy prayer priest Prussia published racter Râjah Râmmohun Roy reformer religion religious Rig-Veda Royal Asiatic Society sacred Samâj sect seems Shah Nameh speak spirit thought tion translation true truth Upanishads Veda Vedic vols whole wish word worship writes young
Popularne fragmenty
Strona 392 - Hibbert Lectures on the Origin and Growth of Religion, as illustrated by the Religions of India. Crown 8vo. js. 6d. Introduction to the Science of Religion ; Four Lectures delivered at the Royal Institution. Crown 8vo. "]s. 6d. Natural Religion. The Gifford Lectures, delivered before the University of Glasgow in 1888.
Strona 47 - After my father's death I opposed the advocates of idolatry with still greater boldness. Availing myself of the art of printing now established in India, I published various works and pamphlets against their errors, in the native and foreign languages.
Strona 27 - And that no sermon, preaching, discourse, prayer or hymn be delivered, made or used in such worship but such as have a tendency to the promotion of the contemplation of the Author and Preserver of the Universe, to the promotion of charity, morality, piety, benevolence, virtue and the strengthening the bonds of union between men of all religious persuasions and creeds.
Strona 391 - Life of the Duke of Wellington. By the Rev. GR Gleig, MA Crown 8vo. with Portrait, 5.r. Felix Mendelssohn' s Letters from Italy and Switzerland, and Letters from 1833 to 1847.
Strona 48 - The ground which I took in all my controversies was, not that of opposition to Brahminism, but to a perversion of it ; and I endeavoured to show that the idolatry of the Brahmins was contrary to the practice of their ancestors, and the principles of the ancient books and authorities which they profess to revere and obey.
Strona 375 - Fear not them that can kill the body,' and after that have nothing left to do ; but fear him — the demon of selfishness, laziness, anarchy, which ends in slavery, which can kill both body and soul in the hell of moral and political degradation. As for this being a
Strona 25 - A Second Conference between an Advocate for, and an Opponent of, the practice of burning Widows alive.
Strona 112 - For what knowest thou, O wife, whether thou shalt save thy husband ? or how knowest thou, O man, whether thou shalt save thy wife?
Strona 46 - ... sometimes rich and sometimes poor; sometimes excelling in success, sometimes miserable through disappointment. But my maternal ancestors, being of the sacerdotal order by profession as well as by birth, and of a family than which none holds a higher rank in that profession, have up to the present day uniformly adhered to a life of religious observances and devotion, preferring peace and tranquility of mind to the excitements of ambition, and all the allurements of worldly grandeur.
Strona 47 - British power in India. When I had reached the age of twenty, my father recalled me, and restored me to his favour ; after which I first saw and began to associate with Europeans, and soon after made myself tolerably acquainted with their laws and form of government. Finding them generally more intelligent...