Biographical EssaysLongmans, Green, 1884 - 390 |
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Strona 19
... allowed to see or to touch them . Even at a much later time , when Professor Wilson by accident put his hand on some Vedic MSS . in a native library , he told me that people rushed at him with threatening and ominous gestures . Of ...
... allowed to see or to touch them . Even at a much later time , when Professor Wilson by accident put his hand on some Vedic MSS . in a native library , he told me that people rushed at him with threatening and ominous gestures . Of ...
Strona 25
... allowed to enter . Brâhma - Samâj means ' Society of the believers in Brahman , the Supreme Spirit 2. ' In opposition to it , the orthodox and conservative party started the Dharma - sabhâ , the society or church of Dharma , the law ...
... allowed to enter . Brâhma - Samâj means ' Society of the believers in Brahman , the Supreme Spirit 2. ' In opposition to it , the orthodox and conservative party started the Dharma - sabhâ , the society or church of Dharma , the law ...
Strona 32
... allowed an inde- pendent thinker greater freedom than almost any other religion . But openly to condemn and reject that religion , or at least its present form , involved more serious consequences in India than almost any- where else ...
... allowed an inde- pendent thinker greater freedom than almost any other religion . But openly to condemn and reject that religion , or at least its present form , involved more serious consequences in India than almost any- where else ...
Strona 57
... allowed himself to be frightened by his more conservative friends . He and his friends were pre- pared to give up all that was idolatrous and pernicious , but they would not part with all their ancient na- tional customs , they would ...
... allowed himself to be frightened by his more conservative friends . He and his friends were pre- pared to give up all that was idolatrous and pernicious , but they would not part with all their ancient na- tional customs , they would ...
Strona 62
... allowed here . No created being or object that has been or may here- after be worshipped by any sect shall be ridiculed or contemned in the course of the Divine service to be conducted here . No book shall be acknowledged or revered as ...
... allowed here . No created being or object that has been or may here- after be worshipped by any sect shall be ridiculed or contemned in the course of the Divine service to be conducted here . No book shall be acknowledged or revered as ...
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ancient Aryan Behistun inscription believe Bengâli Brâhma Brâhma-Samâj Buddhist Bunsen Bunyiu Nanjio Calcutta called character Charles Kingsley Chinese Christ Christian Church Colebrooke Colebrooke's copy Crown 8vo Cutch Behar Dayânanda death Debendranath Tagore devoted divine doctrine doubt Edition England English Europe faith father feel felt French friends German Government Greek heart Hindu honour hope Hôtan hymns India Infinite inscriptions Japan Keshub Chunder Sen Keshub Chunder Sen's King Kingsley Kioto knew language learned Lectures letters literary literature live London marriage Max Müller ment mind missionaries Mohl native never Oriental Oxford Paris Persian philosophy prayer priest Prussia published racter Râjah Râmmohun Roy reformer religion religious Rig-Veda Royal Asiatic Society sacred Samâj sect seems Shah Nameh speak spirit thought tion translation true truth Upanishads Veda Vedic vols whole wish word worship writes young
Popularne fragmenty
Strona 392 - Hibbert Lectures on the Origin and Growth of Religion, as illustrated by the Religions of India. Crown 8vo. js. 6d. Introduction to the Science of Religion ; Four Lectures delivered at the Royal Institution. Crown 8vo. "]s. 6d. Natural Religion. The Gifford Lectures, delivered before the University of Glasgow in 1888.
Strona 47 - After my father's death I opposed the advocates of idolatry with still greater boldness. Availing myself of the art of printing now established in India, I published various works and pamphlets against their errors, in the native and foreign languages.
Strona 27 - And that no sermon, preaching, discourse, prayer or hymn be delivered, made or used in such worship but such as have a tendency to the promotion of the contemplation of the Author and Preserver of the Universe, to the promotion of charity, morality, piety, benevolence, virtue and the strengthening the bonds of union between men of all religious persuasions and creeds.
Strona 391 - Life of the Duke of Wellington. By the Rev. GR Gleig, MA Crown 8vo. with Portrait, 5.r. Felix Mendelssohn' s Letters from Italy and Switzerland, and Letters from 1833 to 1847.
Strona 48 - The ground which I took in all my controversies was, not that of opposition to Brahminism, but to a perversion of it ; and I endeavoured to show that the idolatry of the Brahmins was contrary to the practice of their ancestors, and the principles of the ancient books and authorities which they profess to revere and obey.
Strona 375 - Fear not them that can kill the body,' and after that have nothing left to do ; but fear him — the demon of selfishness, laziness, anarchy, which ends in slavery, which can kill both body and soul in the hell of moral and political degradation. As for this being a
Strona 25 - A Second Conference between an Advocate for, and an Opponent of, the practice of burning Widows alive.
Strona 112 - For what knowest thou, O wife, whether thou shalt save thy husband ? or how knowest thou, O man, whether thou shalt save thy wife?
Strona 46 - ... sometimes rich and sometimes poor; sometimes excelling in success, sometimes miserable through disappointment. But my maternal ancestors, being of the sacerdotal order by profession as well as by birth, and of a family than which none holds a higher rank in that profession, have up to the present day uniformly adhered to a life of religious observances and devotion, preferring peace and tranquility of mind to the excitements of ambition, and all the allurements of worldly grandeur.
Strona 47 - British power in India. When I had reached the age of twenty, my father recalled me, and restored me to his favour ; after which I first saw and began to associate with Europeans, and soon after made myself tolerably acquainted with their laws and form of government. Finding them generally more intelligent...