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Design, Argument from, 382-384, 387, Hobbes, 190, 387.

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Ethics, 54, 56, 62, 269, 309, 353-355, Individuals, 15, 26-30, 38, 53-57, 84,
356.

Excluded Middle Law of, 196, 218, 286.
Experience, 3, 23, 84, 85, 89, 97, 104,
113-117, 205, 228-231, 240-244, 299-
303, 309, 312, 314, 315, 355, 365, 366,
382-385, 388.

Extension. See Space.
Externality, 109, 110.

FACULTIES of the Mind, 18, 134, 153,
208, 245, 285, 318.

Faith, 33, 168-176, 195, 196, 204–208,
251, 288, 296-298, 305, 318, 320, 350,
373-381.

Ferrier, Prof., 110, 334.

Fichte, 18, 62, 155, 173, 211, 244, 331,
441.

Fraser, Prof., 173.

85, 89, 94, 97, 212, 217, 226, 352, 353.
Induction, 3, 84, 85, 97, 283, 303, 351-
355, 370.

Infinite, 27, 48, 96, 182, 183, 185-203,
223, 386, 426.

Innate Ideas, 1, 11, 20, 35, 37, 48, 90,
313-315, etc.

Intuition, Preface, 18, 19, 25-30, 37, 99,
71-73, 77-81, etc.

Intuitional Theology, 430-445.
Irenæus, 244.

JACOBI, 70, 173, 408.
Jackson, 86.

Judgments, Primitive, 33, 37, 90, 208,
244, 252, 286, 305-307, 318-320, 353,
369.

Fundamental Principles, 1, 35, 44, 64, KALOLOGY, 252-254, 357.
65, 95, 281, 282.

GENERALIZATION AND GENERAL NOTIONS,
14-16, 27-30, 35, 42, 53-57, 80, 138,
139, 188, 226-227, 365, 371, 447, 448.
Gillespie, 180

Gnosiology, 281, 284. See Cognition.
Goethe, 441.

HAMILTON, SIR. W., Prefaee, 11, 36, 44,
46, 95, 105, 107, 109, 118, 124, 125,
128, 132, 147, 149, 169, 173, 174, 179,
180, 194-198, 209-211, 213, 218, 281,
295, 306, 308, 337, 342, 344, 345, 346-
349, 418.

Happiness in relation to Moral Good,
264-269.

Kant, 16-18, 36, 44, 54, 74, 93, 94, 102,
109, 112, 123, 124, 128, 131, 137, 139,
140, 141, 142, 143, 155, 173, 178, 179,
184, 185, 213, 216, 235, 238-240, 271,
272, 279, 289-294, 295, 310–315, 331,
334, 342-344, 347, 356, 360, 364, 380,
386, 387, 393, 401, 402, 415, 429, 441.
King, Archbishop, 90, 211.
Knowledge, See Cognition.

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Hegel, 29, 62, 75, 82, 137, 155, 198, 279, Logic, 54, 218, 227, 309, 353-355, 356,

290, 331, 397, 441.

Heraclitus, 47, 82, 123, 149, 412.

Herbert of Cherbury, 86.

Herschel, Sir T., 180.

357-360, 364, 447, 448.
Lucretius, 178.

MACKINTOSH, SIR J., 236.

Mathematics, 53, 57, 225, 353-355, 364- Phenomenal Theory of Knowledge, 16,
369, 370.
94, 109, 128, 139, 140, 178, 334.
Mansel, Dr. 128, 155, 197, 198, 209–212, | Philosophy, 30, 45, 68, 279, 281.

273, 344, 349, 364.
Maurice, Mr., 442.

Maxims, 28-30, 42, 54, 63–67, 136, 139,
212, 221-228, 286, 302, 303, 364–372.
Metaphysics, 6, 54, 58-63, 67, 277-284,
359, 360, 362, 371, 372, 416-425.
Memory, 175, 176, 373.

Mill, J. S., 137, 208, 236, 242, 243, 266,
267, 304, 345-348, 365, 366, 368.
Miracles, 242–244.

Mode, 150, 151, 184.

Moral Good, 27, 48, 54, 62, 73, 81, 255-
260, 264-269, 360–363, 387, 388, 393-

395.

More, Henry, 86, 87.

Motion, 159, 160, 222.
Motive Powers, 245–252.
Müller, 105, 106, 157, 158, 160.

NECESSARY TRUTH, 22, 23, 32-34, 39, 40,
42, 43, 47, 57, 83, 84, 86, 89, 90, 91, 92,
93, 94, 95, 96, 129, 182, 191, 205, 229-
231, 238, 242, 243, 260, 288, 303-309,

389.

Plato, 13, 35, 47, 55, 82, 83, 123, 150.
277, 278, 284, 286, 413.
Physical Sciences, Metaphysical Prin-
ciples, involved in, 221, 355, 370–372.
Power, 110-113, 125-127, 131-133, 142,
143, 161-167, 228-244, 316, 319. See
Cause.

Properties, 124-127, 153, 227, 228, 371,

372.

Protagoras, 47.

Psychology, 352, 356, 358.

QUALITIES, 125–129, 151–153.
Quantity, 223–225, 364, 366, 371.

RATIONALISM, 429.

Reality, 108, 109, 137-139, 178, 250,

251, 318, 319, 348, 349, 367, 368, 448.
Reason, 60, 61, 89, 92, 170, 172, 173,
307, 310, 311, 373-380.
Reasoning, 24, 54, 227, 448.
Reflex Use of Intuition, 27-30, 35, 52-
57, 331, 332, 438.

Regulative Principles, 16-18, 36, 37, 45,
245, 299, 300, 310, 311.

Nescience, Theory of, Preface, 173, 346, Reid, 18, 92-94, 118, 128, 143, 211, 242,

348-350.

Neo-Platonists, 83, 139, 436.

Newton, Sir Isaac, 56, 185.

Notion, See Abstraction and Generali-
zation.

Number, 158, 159, 225, 366.

OBLIGATION, MORAL, 250, 255-260, 264,
265-269, 388, 393, 395, 403, 404, 426.
Ontology, 281, 316-320.

Original Sense-Perceptions, 103-117,
120, 121, 325, 326.
Owen, J., 87.

PANTHEISM, 143–145, 155, 156, 396–409.
Pain in Relation to Moral Evil, 268,
269.

Perfect, The, 192-202.

Personality and Personal Identity, 57,
95, 128-134, 155, 156, 215, 216, 288,
296, 297, 402.

283, 293, 294, 306.
Relations, 213-244, 323.

Relativity, Theory of, 109, 128, 211,
212, 344, 345.

Resemblance, 226, 227. See Generali-
zation.

Responsibility, 393-395, 403. See Ob-
ligation.

SAISSET, 110.

Scepticism, 49, 50, 115-117, 331-339.
Schelling, 29, 62, 75, 82, 155, 279, 331,
441.

Schleiermacher, 415, 438.
Schoolmen, 138, 139, 170.

Self, Knowledge of, 127-134, 155, 156,
210, 215, 387, 392, 393, 402.
Self-evidence, 31, 32, 40, 83, 89, 92,
191, 205, 286, 336.

Sensation, 117-120, 122, 321.

Sensational School, 4, 101, 124, 246,
291, 292, 387.

Phantasm and Phantasy, 11-13, 14, 187, Senses, and Sense-Perception, 101-127,

188, 196, 304, 348.

157-161, 321.

Shaftesbury, 91, 251, 293.
Sin, 260-264, 420, 428, 442.
Singulars. See Individuals.
Smith, Adam, 256.

Socrates, 47, 55, 294, 316.
Sophists, 47.

Space, 16, 56, 74, 94, 109, 110, 112, 125,
157, 158, 177-187, 197-200, 221-223,
366, 371.

Spencer, Herbert, 348–350.

Spinoza, 62, 66, 144, 145, 150, 397, 400.
Spirit, 145–147, 152, 164, 165, 222, 223,
392-396, 401.

Spontaneous Convictions, 35, 37-41, 45,
49, 52-57, 212, 300-302, 331, 339.
Stewart, D., 95, 109, 129, 179, 184,
242, 281, 293, 306, 364, 369.

Stoics, 48, 85, 291.

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Subjective and Objective, 25, 26, 38, 73, VEITCH, Prof., 88, 174.

312, 313, 360.

Substance, 141-155, 184, 227, 232, 233,

237-240, 371, 372, 386, 392, 426.

Synthesis, 219.

WHATELY, 136, 137, 448.

Webb, Prof., 89, 288.

Synthetic Judgments, 217, 218, 308, Whewell, Dr., 97, 224, 304, 372.

364.

TERTULLIAN, 345.

Whole and Parts, 219-221, 371.

Will, 165, 166, 245, 249, 250, 259, 262,

270-274, 402, 403, 421, 422.

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