Obrazy na stronie
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PASSAGES IMMORAL AND OBSCENE.

GOD.

141. And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. Mat. i. 16—20.

[Here God is represented as committing

142. And I will give this people favor in the sight of the Egyptians; and it shall come to pass, that when ye go, ye shall not go empty: But every woman shall borrow of her neighbor, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment; and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians. Exodus iii. 21, 22.

[Here he is represented as commanding the Israelites to rob the Egyptians, under the pretence of borrowing of them; thus encouraging them to steal.]

143. So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining. And the Lord said unto Jehu, Because thou hast done well in executing that which is RIGHT in

mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel. 2 Kings x. 11-30.

[Here he is represented not only as pronouncing the most heinous of all crimes, murder, to be right, but actually rewarding Jehu for committing it.]

144. And the Lord said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite for I have provided me a king among his sons. And Samuel said, how can I go? If Saul hear me he will kill me. And the Lord said, take an heifer with thee, and say, I am come to sacrifice to the Lord. 1. Samuel xvi. 1, 2.

[Here he is represented as commanding Samuel to act the most consummate hypocrite.]

145. Wherefore I gave them also statutes that were not good, and judgments whereby they should not live. Ezek. xx. 25.

146. And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause, God shall send them strong delusion, that they should believe a lie. 2. Thes. ii. 10. 11.

147. And the Lord said, Who shall entice Ahab, king of Israel, that he may go up and fall at Ramothgilead? And one spake, saying after this manner, and another saying after that manner. Then there

came out a spirit, and stood before the Lord, and said I will entice him. And the Lord said unto him, Wherewith? And he said, I will go out and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail; go out, and do even so. 2 Chron. xviii. 19, 20, 21.

148. And if the prophet be deceived when he hath spoken a thing, I the Lord God have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. Ezek. xiv. 9.

149. And I saw an angel come down from heaven, having the key of the bottomless pit, and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil and Satan, and bound him a thousand years. And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled; and after that he must be loosed a little season. And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle, the number of whom is as the sand of the sea. Revel. xx. 1, 2, 3, 8.

150. He is a merchant, the balances of deceit are in his hand; he loveth to oppress. Hosea xii. 7.

151. The beginning of the word of the Lord by Hosea; and the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms ; for the land hath committed great whoredom, departing from the Lord. Hosea i. 2.

152. And I will make drunk her princes, and her wise men, her captains and her rulers, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the king, whose name is the Lord of hosts. Jer. li. 57.

153. Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel, Drink ye and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you. Jeremiah xxv. 27.

MOSES.

154. And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens; and he spied an Egyptian smiting an Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. Exodus ii. 11. 12.

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155. Now therefore (says Moses) kill every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children, that have not known man by lying with him, keep alive for yourselves. Numbers xxxi. 17, 18.

156. And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the Lord of Midian. And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand. Num. xxxi. 3—6.

DAVID.

And it came to pass in an evening tide, that David arose from off his bed, and walked upon the roof of the king's house, and from the roof he saw a young woman washing herself, and the woman was very beautiful to look upon. And David sent and enquired after the woman: and one said, Is not this Bathsheba the daughter of Eliam, the wife of Uriah the Hittite. And David sent messengers and took her; and she came in unto him and he lay with her, (for she was purified from her uncleanness,) and she returned unto her house. And the woman conceived and sent

and told David, and said, I am with child. And David sent to Jacob, saying, Send me Uriah the Hittite. And Joab sent Uriah to David. 2 Sam. xi. 2 to 6.

[The story then proceeds to represent David, the man after God's own heart, as endeavoring to cajole the poor cuckold Uriah. But he returns to the war without visiting his wife, and David sends a letter with him to Joab, in which letter he orders Joab to place Uriah in the front of the battle, and then leave him so that he might be killed. Joab obeys his orders, Uriah is slaughtered, and he then takes Bathsheba his wife and marries her in order that he might continue to gratify his lust upon her!]

158. And David laid up these words in his heart, and was sore afraid of Achish the king of Gath. And he changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard. 1 Sam. xxi. 12, 13.

159. Wherefore David arose, and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king's son-in-law; and Saul gave him Michal his daughter to wife. 1 Samuel xviii. 27.

160. Now King David was old, and stricken in years, and they covered him with clothes, but he gat no heat. Wherefore his servants said unto him, Let there be sought for my lord the king, a young virgin, and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat. So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunamite, and brought her to the king. And the damsel was very fair, and cherished the king, and ministered to him, but the king knew her not. 1 King i. 1 to 4.

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