Behá 'U'lláh: (The Glory of God)I.G. Kheiralla, 1899 - 524 |
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Strona xi
... called Mind . These faculties enable us to judge between good and evil , dis- tinguish truth from falsehood . Mind is therefore the lamp or light by which our walk in life must be guided . Man is created perfect in his limita- tion ...
... called Mind . These faculties enable us to judge between good and evil , dis- tinguish truth from falsehood . Mind is therefore the lamp or light by which our walk in life must be guided . Man is created perfect in his limita- tion ...
Strona 33
... called up , and carried by the power of life to the other intellectual faculties . In this way , we re - collect past events ; re - call past impressions . Memory is the storehouse , not only of impressions from the outside to the ...
... called up , and carried by the power of life to the other intellectual faculties . In this way , we re - collect past events ; re - call past impressions . Memory is the storehouse , not only of impressions from the outside to the ...
Strona 43
... called philosophical teaching , we will find some who di- vide mind into different parts , giving them various definitions peculiar to their theories . For instance , they sometimes speak of the mortal mind as dis- tinct from the ...
... called philosophical teaching , we will find some who di- vide mind into different parts , giving them various definitions peculiar to their theories . For instance , they sometimes speak of the mortal mind as dis- tinct from the ...
Strona 59
... called the nervous system , for , al- though the paralyzed hand may still be in its normal healthy condition of combination , with the exception of its sensory or motor nerves , yet we find that the power of life does not perform its ...
... called the nervous system , for , al- though the paralyzed hand may still be in its normal healthy condition of combination , with the exception of its sensory or motor nerves , yet we find that the power of life does not perform its ...
Strona 74
... called the Almighty Creator- God . But we cannot say whence God came , because He is a Being , existent through all eternity , and , since He is the Great First Causer of all things , there logically is no place nor cause from whence He ...
... called the Almighty Creator- God . But we cannot say whence God came , because He is a Being , existent through all eternity , and , since He is the Great First Causer of all things , there logically is no place nor cause from whence He ...
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Kluczowe wyrazy i wyrażenia
Abraham accomplish according action Akka Almighty appearance attain attributes Beha U'llah believe blessed body Book of Enoch Cain chapter Christian claim coming command created Creator death disciples divine doctrine earth earthly essence eternal Everlasting Father existence Ezekiel fact finite flesh fulfilled Garden of Eden glory God the Father hath heart heaven Holy human race Infinite intelligence Isaiah Isma'il Pasha Jerusalem justice King Kingdom Kingdom of God knowledge light live Lord of Hosts Manifestation Manifestation of God material elements Melchizedek ment mental mercy Mighty Mohammed Mohammedan Moses nations perfect perfect laws Persia Personality possess promised proof prophecy prophets prove reason record religion revelation saith the Lord salvation scriptures Son of Spirit soul soul faculties soul's spiritual Supreme symbol tablet teachings thee thine things thou art thou hast tion tree truth universe unto utterance Verily verse vineyard wisdom word
Popularne fragmenty
Strona 195 - And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. 20 But the prophet, which shall presume to speaK a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
Strona 268 - And the serpent said unto the woman, Ye shall not surely die; for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Strona 132 - For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another ; though my reins be consumed within me.
Strona iii - Ye are my witnesses, saith the Lord, And my servant whom I have chosen: That ye may know and believe me, And understand that I am he: Before me there was no God formed, Neither shall there be after me. I, even I, am the Lord; And beside me there is no saviour.
Strona 205 - Hear another parable: There was a certain householder which planted a vineyard and hedged it round about, and digged a winepress in it and built a tower, and let it out to husbandmen, and went into a far country...
Strona 279 - And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Strona 185 - To what purpose is the multitude of your sacrifices unto me ? saith the LORD: I am full of the burnt-offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Strona 100 - And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Strona 384 - Saviour ; knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying ; Where is the promise of his coming ? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
Strona 493 - And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications ; and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.