Whole Works of the Rev. Mr. John Flavel, Tom 6J. Mathews, 1799 |
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Strona 36
... prove inacceffible mountains . Graceless hearts are ftalled , and quite difcouraged by them : but now this tendency of the foul to God enables the Chrif- tian to break his way through all . You may fay of him in fuch a cafe as the ...
... prove inacceffible mountains . Graceless hearts are ftalled , and quite difcouraged by them : but now this tendency of the foul to God enables the Chrif- tian to break his way through all . You may fay of him in fuch a cafe as the ...
Strona 50
... prove de- ftructive to all true zeal and courage for Chrift . Never was religion profeffed with greater plainnefs and fimplicity , than by the primitive Chriftians : and never was there an higher fpring - tide of courage and zeal for ...
... prove de- ftructive to all true zeal and courage for Chrift . Never was religion profeffed with greater plainnefs and fimplicity , than by the primitive Chriftians : and never was there an higher fpring - tide of courage and zeal for ...
Strona 53
... prove a fnare to you : what is fin but the corrupt and vitiated appetite of the creature , to things that are earthly and fenfual , relifhing more fweetnefs and delight in them , than in the bleffed God ? And what is fanétification ...
... prove a fnare to you : what is fin but the corrupt and vitiated appetite of the creature , to things that are earthly and fenfual , relifhing more fweetnefs and delight in them , than in the bleffed God ? And what is fanétification ...
Strona 59
... to take the birds , which he can affright out of their coverts . He that understands this , is not eafily moved by the ftrongeft oppofition , from his place and duty ; and fo is like to prove the most The best Work in the worst Times . 59.
... to take the birds , which he can affright out of their coverts . He that understands this , is not eafily moved by the ftrongeft oppofition , from his place and duty ; and fo is like to prove the most The best Work in the worst Times . 59.
Strona 60
John Flavel. duty ; and fo is like to prove the most constant and invincible Chrif tian in times of perfecution . Oh ... prove the food and fuel of this , 1 Cor . iv . 7 , 8. And how much the more covert and close any temptation is , by ...
John Flavel. duty ; and fo is like to prove the most constant and invincible Chrif tian in times of perfecution . Oh ... prove the food and fuel of this , 1 Cor . iv . 7 , 8. And how much the more covert and close any temptation is , by ...
Kluczowe wyrazy i wyrażenia
affliction affurance againſt alfo alſo anfwer baptifm becauſe behold believers betwixt bleffed blood cafe caft caufe cauſe Chriftians circumcifion commandment confcience confideration covenant covenant of grace curfe death defign defire doth duty evil fafe faid faints faith falvation fame fanctified faving fcripture feal fecond fecurity fenfe fervants fhall fhew fhould fign finners firft firſt fome forrow foul fpirit ftand fubjects fuch fufferings fure glory God's grace hath heart heaven hence himſelf holy honour Ifrael inference inftruction intereft itſelf Jefus Chrift juftice laft Lamb of God lefs Lord Jefus lufts Matth mercy mifery minifters moft moſt muft muſt nature neceffary neceffity ordinance perfons Pfal Pfalm pleaſure prayer prefent promife Queft reafon refpect righteoufnefs ſhall Spirit ſtate thee thefe themſelves theſe things thofe thoſe thou unto uſe whofe wifdom word yourſelves
Popularne fragmenty
Strona 309 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Strona 239 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Strona 431 - For unto us was the gospel preached, as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it.
Strona 228 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men. Which things have indeed a shew of wisdom in will-worship and humility, and neglecting of the body, not in any honour to the satisfying of the flesh.
Strona 159 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him...
Strona 307 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Strona 184 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Strona 298 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.
Strona 206 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Strona 206 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.