Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride, Duelling, Self-murder, Lying, Detraction, Avarice, Justice, Generosity, Temperance, Excess, DeathSmart and Cowslade, 1806 - 190 |
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Strona 8
... cause of misery to children as yet unborn , through incompetence of circumstances , although in itself a very commendable reflection , yet does not amount to a sufficient apology for a life of celibacy . A famous A famous King ...
... cause of misery to children as yet unborn , through incompetence of circumstances , although in itself a very commendable reflection , yet does not amount to a sufficient apology for a life of celibacy . A famous A famous King ...
Strona 22
... causes and effects , have omitted to teach us how to cure them : they have been more careful to make us know the poison than acquaint us with the antidote , To deny to nature her feelings , were to overthrow the whole fabric of man : it ...
... causes and effects , have omitted to teach us how to cure them : they have been more careful to make us know the poison than acquaint us with the antidote , To deny to nature her feelings , were to overthrow the whole fabric of man : it ...
Strona 40
... cause of divorce , than any natural defect , any distemper , any uncleanness of body , which yet were allowed as lawful pleas by the Jewish dispensation ; no partnership can oblige persons concerned , in contradic- tion either to the ...
... cause of divorce , than any natural defect , any distemper , any uncleanness of body , which yet were allowed as lawful pleas by the Jewish dispensation ; no partnership can oblige persons concerned , in contradic- tion either to the ...
Strona 41
... cause of dissolving Matrimony , and yet allow no regard to the manners and dispositions of the parties : especially since the former may immediately be discovered ; whereas ' tis usual craftily to disguise and conceal the latter , till ...
... cause of dissolving Matrimony , and yet allow no regard to the manners and dispositions of the parties : especially since the former may immediately be discovered ; whereas ' tis usual craftily to disguise and conceal the latter , till ...
Strona 56
... cause of virtue , as too great a familiarity with it . On the other hand , those of dis- cernment and experience are apt to presume on these protections ; but the fever is caught before it is felt , and poison may be received into the ...
... cause of virtue , as too great a familiarity with it . On the other hand , those of dis- cernment and experience are apt to presume on these protections ; but the fever is caught before it is felt , and poison may be received into the ...
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Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride ... Edward Barry Podgląd niedostępny - 2018 |
Kluczowe wyrazy i wyrażenia
admiration affront allow altar apparel Aratus Athenian avarice barbarity Barnwell betrayed Bishop of Sodor blood body cause Celibacy character chastity Christian commanded considered Council of Trent courage crime death deemster desire dismal drachms dreadful drink drunkenness duel duelling effects enemies ESSAY evil exposed fear feel Fordyce's Sermons fortune frequently friends gaol genuine Philo gibbets give guilty happiness heart hence honour human injurious Isle of Mann justice justly King King of Navarre live Lord Lord Rochester Lycurgus mankind manner marriage marry matrimony mind misery moral murdered nature never obliged observation occa occasions parent passion person pheasants were dressed Plato's Plutarch Polygamy principle proud punishment reason revenge Romans sacred salutary says seduction sentiment sions Sir Matthew Hale slander society soul species spect sword tears tell temperance thing thou hast tion truth usually valour vanity vice Vide virtue wedlock woman women words writer
Popularne fragmenty
Strona 144 - There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
Strona 56 - tis no matter; honour pricks me on. Yea, but how if honour prick me off when I come on? How then? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound? No. Honour hath no skill in surgery, then? No. What is honour? A word. What is in that word honour? What is that honour? Air. A trim reckoning! Who hath it? He that died o
Strona 110 - Julius bleed for justice' sake? What villain touch'd his body, that did stab, And not for justice? What, shall one of us, That struck the foremost man of all this world, But for supporting robbers; shall we now Contaminate our fingers with base bribes? And sell the mighty space of our large honours...
Strona 77 - Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of?
Strona 56 - Wednesday. Doth he feel it ? No. Doth he hear it ? No. Is it insensible then ? Yea, to the dead. But will it not live with the living ? No. Why? Detraction will, not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Strona 77 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil Must give us pause: there's the respect That makes calamity of so long life...
Strona 153 - Hark ! they whisper ; angels say, ' Sister Spirit, come away ! ' What is this absorbs me quite ? Steals my senses, shuts my sight, Drowns my spirits, draws my breath ? Tell me, my soul, can this be Death...
Strona 115 - HEAVEN eternal fountain of our feelings! 'tis here I trace thee and this is thy divinity which stirs within me not that, in some sad and sickening moments, my soul shrinks back upon herself, and startles at destruction mere pomp of words!
Strona 69 - God created man in his own image, and breathed into his nostrils the breath of life; and man became a living soul.
Strona 20 - God : duly considering the causes for which Matrimony was ordained. One was the procreation of children, to be brought up in the fear and nurture of the Lord, and praise of God.