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Erg. 2 1759 fo 1839b vol


The following Tracts were published with the object of contributing something towards the practical revival of doctrines, which, although held by the great divines of our Church, at present have become obsolete with the majority of her members, and are withdrawn from public view even by the more learned and orthodox few who still adhere to them. The Apostolic succession, the Holy Catholic Church, were principles of action in the minds of our predecessors of the 17th century; but, in proportion as the maintenance of the Church has been secured by law, her ministers have been under the temptation of leaning on an arm of flesh instead of her own divinely-provided discipline, a temptation increased by political events and arrangements which need not here be more than alluded to. A lamentable increase of sectarianism has followed; being occasioned (in addition to other more obvious causes,) first, by the cold aspect which the new Church doctrines have presented to the religious sensibilities of the mind, next to their meagreness in suggesting motives to restrain it from seeking out a more influential discipline. Doubtless obedience to the law of the land, and the careful maintenance of " decency and order," (the topics in usage among us,) are plain duties of the Gospel, and a reasonable ground for keeping in communion with the Established Church; yet, if Providence has graciously provided for our weakness more interesting and constraining motives, it is a sin thanklessly to neglect them ; just as it would be a mistake to rest the duties of temperance or justice on the mere law of natural religion, when they are mercifully sanctioned in the Gospel by the more winning authority of our Saviour Christ. Experience has shewn the inefficacy of the mere injunctions of Church order, however scripturally enforced, in restraining from schism the awakened and anxious sinner; who goes to a dissenting preacher" because (as he expresses it) he gets good from him :" and though he does not stand excused in God's sight for yielding to the temptation, surely the Ministers of the Church are not blameless if, by keeping back the more gracious and consoling truths provided for the little ones of Christ, they indirectly lead him into it. Had he been taught as a child, that the Sacraments, not preaching, are the sources of Divine Grace; that the Apostolical ministry had a virtue in it which went out over the whole Church, when sought by the prayer of faith ; that fellowship with it was a gift and privilege, as well as a duty, we could not have had so many wanderers from our fold, nor so many cold hearts within it.

This instance may suggest many others of the superior influence of an apostolical over a mere secular method of teaching. The awakened mind knows its wants, but cannot provide for them; and in its hunger will feed upon ashes, if it cannot obtain the pure milk of the word. Methodism and Popery are in different ways the refuge of those whom the Church stints of the gifts of grace; they are the foster-mothers of abandoned children. The neglect of the daily service, the desecration of festivals, the Eucharist scantily administered, insubordination permitted in all ranks of the Church, orders and offices imperfectly developed, the want of Societies for particular religious objects, and the like deficiencies, lead the feverish mind, desirous of a vent to its feelings, and a stricter rule of life, to the smaller religious Communities, to prayer and bible meetings, and ill-advised institutions and societies, on the one hand, on the other, to the solemn and captivating services by which Popery gains its proselytes. Moreover, the multitude of men cannot teach or guide themselves; and an injunction given them to depend on their private judgment, cruel in itself, is doubly hurtful, as throwing them on such teachers as speak daringly and promise largely, and not only aid but supersede individual exertion.

These remarks may serve as a clue, for those who care to pursue it, to the views which have led to the publication of the following Tracts. The Church of Christ was intended to cope with human nature in all its forms, and surely the gifts vouchsafed it are adequate for that gracious purpose. There are zealous sons and servants of her English branch, who see with sorrow that she is defrauded of her full usefulness by particular theories and principles of the present age, which interfere with the execution of one portion of her commission; and while they consider that the revival of this portion of truth is especially adapted to break up existing parties in the Church, and to form instead a bond of union among all who love the Lord Jesus Christ in sincerity, they believe that nothing but these neglected doctrines, faithfully preached, will repress that extension of Popery, for which the ever multiplying divisions of the religious world are too clearly preparing the way.

The Feast of All Saints, 1834.




1. Thoughts on the Ministerial Com- Churchmen, the Strength of

mission, respectfully addressed the Church.

to the Clergy.

24. The Scripture View of the Apos-

2. The Catholic Church.

tolic Commission.

3. Thoughts respectfully addressed 25. Bishop Beveridge on the great

to the Clergy on Alterations in Necessity and Advantage of

the Liturgy.

Public Prayer.

4. Adherence to the Apostolical Suc- 26. Bishop Beveridge on the Neces-

cession the safest Course.

sity and Advantage of frequent

5. A short Address to his Brethren


on the Nature and Constitution 27. Bishop Cosin on the Doctrine of

of the Church of Christ, and of the Eucharist.

the Branch of it established in 28. The same continued.

England. By a Layman. 29. Christian Liberty; or, Why should

6. The Present Obligation of Pri- we belong to the Church of En-

mitive Practice.

gland ? By a Layman.

7. The Episcopal Church Apostolical. 30. The same continued,

8. The Gospel a Law of Liberty. 31. The Reformed Church.

9. On shortening the Church Service. 32. The Standing Ordinances of Re-

10. Heads of a Week-day Lecture, ligion.

delivered to a Country Congre- 33. Primitive Episcopacy.

gation in -shire.

34. Rites and Customs of the Church.

11. The Visible Church. Letters I. 35. The People's Interest in their

and II.

Minister's Commission.

12. Bishops, Priests, and Deacons. 36. Account of Religious Sects at

13. Sunday Lessons.- The Principle present existing in England.

of Selection.

37. Bishop Wilson's Form of Ex-

14. The Ember Days.


15. On the Apostolical Succession of 38. Via Media.--No. 1.

the English Church.

39. Bishop Wilson's Form of receiv-

16. Advent.

ing Penitents.

17. The Ministerial Commission a 40. Baptism.

Trust from Christ for the Be- 41. Via Media.--No. II.

nefit of his people.

42. Bishop Wilson's Meditations on

18. Thoughts on the benefits of the

his Sacred Office. No. 1.-

System of Fasting enjoined by Sunday.

our Church.

43. Length of the Public Service.

• 19. On Arguing concerning the Apos- | 44. Bishop Wilson's Meditations on

tolical Succession.

his Sacred Office. No. 2.-

20. The same continued. Letter III. Monday.

21. Mortification of the Flesh a Scrip- 45. The Grounds of our Faith.

ture Duty.

46. Bishop Wilson's Meditations on

22. The Athanasian Creed.

his Sacred Office. No 3.-

23. The Faith and Obedience of Tuesday.

I. Epistle of Ignatius to the

II. Epistle of Ignatius to the


III. The Apostle St. John and the


IV. Epistle of Ignatius to Poly-

V. Epistle of Ignatius to the


VI. Account of the Martyrs of

Lyons and Vienne.

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]. Thoughts on the Ministerial Com-

delivered to a Country Congre-
mission, respectfully addressed gation in shire.
to the Clergy.

17. The Ministerial Commission

4. Adherence to the Apostolical Suc-

Trust from Christ for the Bene-

cession the safest Course.

fit of his People.

7. The Episcopal Church Apostoli- 24. The Scripture View of the Apos-


tolic Commission.

10. Heads of a Week-day Lecture, 33. Primitive Episcopacy.

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