Behá 'U'lláh: (The Glory of God)I.G. Kheiralla, 1900 |
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Strona 20
... essence , which is , so far as we know , not composed . The elements are between seventy and eighty in number , most ... essence of iron ? " " Of what is iron made ? " " We do not know what the essence of iron is , neither do we know ...
... essence , which is , so far as we know , not composed . The elements are between seventy and eighty in number , most ... essence of iron ? " " Of what is iron made ? " " We do not know what the essence of iron is , neither do we know ...
Strona 21
... essence back of it ; neither can essence exist , unless it has qualities . Therefore we prove the existence of iron by the existence of its qualities , which we cognize through the action of our five senses . The next step of proof , is ...
... essence back of it ; neither can essence exist , unless it has qualities . Therefore we prove the existence of iron by the existence of its qualities , which we cognize through the action of our five senses . The next step of proof , is ...
Strona 22
... essence which we call iron . No matter how its conditions are modified or changed , this essence always occupies space , and possesses weight , and the same fact applies to the other inseparable qualities , which cling to the essence ...
... essence which we call iron . No matter how its conditions are modified or changed , this essence always occupies space , and possesses weight , and the same fact applies to the other inseparable qualities , which cling to the essence ...
Strona 24
... essence we call Soul . We found , that back of every material attribute or quality , must be material essence . Similarly , back of every intellectual faculty or power , must be an intelligent or spiritual essence . Something cannot ...
... essence we call Soul . We found , that back of every material attribute or quality , must be material essence . Similarly , back of every intellectual faculty or power , must be an intelligent or spiritual essence . Something cannot ...
Strona 25
... essence . We do not know what that essence is . We call it the " Soul . " All terms are arbitrary ; and we use " Soul , " as it is the term universally adopted . As these intellectual faculties or powers belong to the soul , and are ...
... essence . We do not know what that essence is . We call it the " Soul . " All terms are arbitrary ; and we use " Soul , " as it is the term universally adopted . As these intellectual faculties or powers belong to the soul , and are ...
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Kluczowe wyrazy i wyrażenia
Abel accomplish according Adam Almighty animals attain attributes believe Bible body Cain Cain and Abel chemical affinities Christ taught Christian claim command created Creator death destroyed disciples Divinity doctrine duty earth earthly essence eternal everlasting evidence evil existence fact Faith Father finite flesh function Garden of Eden God the Father Gospel of John hath heaven Holy human race identity immortality independence Infinite intellectual intelligence iron Iron Sight Isaiah Jesus justice Kingdom Kingdom of God knowledge land of Nod live Manifestation Manifestation of God material elements means ment mental action mercy mind miracles Moses natural laws Nirvana Paradise perfect laws perfection Personality possess pray prayer proof prophets prove punishment purpose qualities race of souls reason record religion sacrifice salvation scriptures seek serpent sins soul faculties soul's symbol teachings thee things tion tree truth understand universe unto verse vineyard violation wisdom word
Popularne fragmenty
Strona 195 - And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. 20 But the prophet, which shall presume to speaK a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
Strona 268 - And the serpent said unto the woman, Ye shall not surely die; for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Strona 132 - For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another ; though my reins be consumed within me.
Strona 205 - Hear another parable: There was a certain householder which planted a vineyard and hedged it round about, and digged a winepress in it and built a tower, and let it out to husbandmen, and went into a far country...
Strona iii - Ye are my witnesses, saith the Lord, And my servant whom I have chosen: That ye may know and believe me, And understand that I am he: Before me there was no God formed, Neither shall there be after me. I, even I, am the Lord; And beside me there is no saviour.
Strona 279 - And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Strona 185 - To what purpose is the multitude of your sacrifices unto me ? saith the LORD: I am full of the burnt-offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Strona 100 - And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Strona 228 - Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron...
Strona 200 - Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; who was faithful to him that appointed him, as also Moses was faithful in all his house.